Without experiencing it, Slack admittedly sounds like garden - variety instant messaging; the difficulty of quickly summarizing what it's good at means that converts often have a wooly,
evangelical way of talking about it.
Not exact matches
Another
way of cutting the
evangelical electorate is to say that 86 % supported someone other than Romney and 85 % didn't choose a Mormon.
He's not exactly another philosopher - pope, but there are other
ways of being an inspirational,
evangelical, and poetically theological pope: For Augustine, the joy promised by the Lord to his followers is given and lives in spe, in hope.
Thus
Evangelical Catholicism's approach to church architecture, decoration, music, vesture, and all the other tangibles
of the Church's liturgical life proceeds from the question, «Is this beautiful in such a
way that it helps disclose the living God in Word and Sacrament?»
While
Evangelicals greatly respect the
way in which the Catholic Church has defended many historic Christian teachings against relativizing and secularizing trends, and recognize the role
of the present pontiff in that important task today, they believe that some aspects
of Catholic doctrine are not biblically warranted, and they do not accept any claims
of infallibility made for the magisterial teachings
of popes or church councils.
It can only be met by a robustly
evangelical Catholicism that proposes the gospel in a compelling and courageous
way, and that insists that public authorities permit the Church the free space to be itself, make its gospel proposal, and offer the service
of charity to others.
This forged passage above is, by the
way, where the
evangelical tradition
of «speaking in tongues,» the Appalachian tradition
of snake handling and the Christian Science tradition
of healing through «laying
of hands» all come from — and it's a complete forgery.
At the same time, I think it plausible that
evangelicals are encountered by the living God, and are encountered more frequently than many
of those who worship in the
ways that Smith outlines.
The authors usefully highlight the
ways in which the
evangelical fervor
of the nineteenth century gave women considerably expanded space for social leadership, and they view people such as Matthews and Joseph Smith, founder
of the Mormons, as reacting, at least in significant part, to this challenge to patriarchy.
However, by refusing to submit to «the democracy
of the dead,» (Chesterton's words, not Compton's), nineteenth - century
Evangelicals did, in
ways Compton suggests but does not fully clarify, take a first crucial step toward the idea
of a «living Constitution.»
Many
evangelicals believe that societal reform is a top - down process: Remove President Barack Obama and frustrate initiatives
of the Democratic Party and you're well on your
way.
I had so many
evangelical friends who raved and loved the movie «The Book
of Eli», all the
way up to the end.
LifeWay warns Miller's readers to exercise discernment because it believes his books to be inconsistent with historical
evangelical theology in some
way, yet instead
of refusing to sell them, LifeWay chooses to profit from what it alleges to be heresy (ish).
To suggest that
evangelical Protestantism points the
way to «classical spirituality» is to blithely disregard fifteen centuries
of authentic «classical Christian spirituality» and obscure the desperately needed benefits
of this rich tradition from
evangelical view.
• «
Evangelical and Catholic,» writes a Baptist minister who is a skeptic about the project
Evangelicals and Catholics Together, «are two radically different and incompatible
ways of being Christian.»
So before religion goes by the
way of the horse - and - buggy, someone with a brain in the
evangelical church leadership needs to realize how ridiculous they sound every time they spew scientific nonsense.
Even back during my most fundamentalist /
evangelical / pentecostal years I felt that, rather than being for the purpose
of entreating God to intervene in circumstances or change others, prayer was a
way to draw strength, comfort, courage, and wisdom for dealing with those circumstances.
More significant in the long run, however, may be the second
way evangelicals have been reacting, through the support
of nondenominational parachurch organizations engaged in overseas mission.
They have love lives (sometimes not the kind that would keep
evangelicals happy), they have outside interests and friends beyond the Church, and the majority seem to be wrestling and stumbling their
way through a life
of faith.
Most
evangelicals probably agree with Reinhold Niebuhr that in a world infested with well - armed Hitlers, Stalins and colonialists, persons and nations that follow the
way of the cross get wiped out.
But in 1974 at the second national workshop
of Evangelicals for Social Action, one proposal that was endorsed as a valid
way to implement the Chicago Declaration
of Evangelical Social Concern called for a movement of evangelical, nonviolent dir
Evangelical Social Concern called for a movement
of evangelical, nonviolent dir
evangelical, nonviolent direct action.
And by the
way, socially conservative,
evangelical Christians should spend some time re-reading the Gospels and the rest
of the New Testament.
In some
ways, Flanders is the embodiment
of evangelical cultural stereotypes: He's extremely morally conservative, constantly references his faith, has a seemingly perfect family, is prone to cringe - inducing clichéd sayings and is a fixture at the local church.
Each
of the
ways of using the word is derived from a historical paradigm and struggle in which there emerged an «
evangelical» party.
Because
of this ambiguity we need to give some attention to the question
of in what sense the Wesleyan
way of using Scripture in theology represents an «
evangelical option.»
I dream
of a movement
of evangelical, nonviolent direct action that will dare to pray and picket, evangelize and blockade until Americans can no longer ignore the
way our affluence is built on poverty and starvation abroad.
Yet overseas mission remains in a special
way the «cause»
of the
evangelicals, and they provide the bulk
of its financial support.
Being Chinese - American born in AZ in a small town, everyone that I know and have known who immigrated from China believe in the
evangelical christian
way of life.
In a session on
Evangelicals and the Second Vatican Council at the ETS, one older man complained that «Catholics don't budge an inch on any doctrine» and that for Catholics «dialogue is just a
way of gobbling up weaker churches, like an amoeba.»
Your pet
evangelical gate - keeper isn't the sole arbitrator
of the Christian faith: there is more complexity and beauty and diversity
of voices and experiences within followers
of the
Way than you know.
The European
Evangelical Alliance stated it was «extremely concerned» about how the law «greatly restricts religious freedom, and urged Christians to «pray that this new law unites Christians in new
ways» and «pray that this time
of trial will be used by the Lord to strengthen and grow his church.»
Although Martin Scorsese's film adaptation
of this novel in the 1980s drew the full brunt
of scorn from the
evangelical community, who were scandalized at the idea that Jesus was actually tempted, the basic story is a stunningly - written and imaginative exploration
of the idea
of that Jesus was «tempted in every
way, just as we are — yet he did not sin.»
But because
of political circumstances and the
way Gingrich parried a question about the accusation during Thursday's CNN debate, the episode may cause relatively little fallout among
evangelical voters, who are expected to make up about 60 %
of the vote in Saturday's South Carolina primary.
The vast majority
of evangelical pastors think persecution is coming their
way.
«As they participate in various causes, it is essential that they engage in and speak in such a
way that faithfully represent the college's
evangelical Statement
of Faith.
The stubborn commitment to abstinence - only education among many
evangelicals struck me as counterproductive to the cause, and those awful statements about how a raped woman has a «
way of shutting that whole thing down» to prevent pregnancy were shameful and ignorant.
A great deal
of the strength
of the
evangelical Christian's life was derived from a meditative reading
of Scripture in this
way.
And when
Evangelical leaders regard an emphasis on the ordinary means
of grace as jeopardizing the Christian faith while going easy on, for example, serious deviations from Nicene teaching on the Trinity, they have traveled a long
way from the concerns
of the Reformers.
On this basis, he fought tooth and nail against the moderates in the Southern Baptist Convention or any other part
of the
evangelical world who rejected the idea that the Bible was the Word
of God in favor
of the idea that the Bible became the Word
of God in encounter or contained the Word
of God in some
way.
In 2014, 30 percent
of white
evangelicals and 26 percent
of black Protestants felt that
way.
As evangelicalism in the U.S. has been working its
way through something
of an identity crisis over the past few years, and as many young
evangelicals like myself have reconnected with the spiritual disciplines, this seems to be a recurring point
of contention, and therefore one that should be addressed.
The Emergent movement always struck me as a
way to introduce mainstream Protestant theology into the
Evangelical church, without all the baggage
of a larger church structure and oversight.
To put this another
way: Can
evangelicals consistently maintain their understanding
of the Reformation gospel, given their frequent indifference to the catholic (and thus Reformation) doctrine
of God?
I think that in this
way, the emerging church is seeking to correct what has been a bit
of an over-emphasis on apologetics and doctrine within the conservative
evangelical community in recent years.
To the collective gasps
of their congregations, pastors are misrepresenting the study's findings by making claims like, «most Americans are universalists» or «a majority
of evangelical Christians no longer believe Jesus is the only
way to eternal life» or «most Christians think all paths lead to God.»
If someone is wondering how loving conservative
Evangelicals can be, I advice them to go to one
of their forums and pretend being a Gay Christian having accepted that God made him that
way.
Seriously it's imperative to keep State and Church totally separate issues or you'll wind up with a country dictated by brainwashed
evangelicals who think their
way is the only
way... and the rest
of us are just misguided.
I become cynical
of everything
evangelical, and I look for
ways to belittle those with whom I disagree.
A Peculiar People: The Church as Culture in a Post-Christian Society by Rodney Clapages InterVarsity, 251 pages, $ 14.99 paper A prolific
evangelical Protestant writer, Clapp proposes an understanding
of «church as
way of life» along lines made familiar by the work
of Stanley Hauerwas.
Of course, the republicans will continue their obstructionist ways, and the evangelicals will continue their fight to destroy Consti.tutional freedom, but at least there a glimmer of hope for this countr
Of course, the republicans will continue their obstructionist
ways, and the
evangelicals will continue their fight to destroy Consti.tutional freedom, but at least there a glimmer
of hope for this countr
of hope for this country.