On the other hand, ordained
women in ACNA and in other
evangelical churches may well decide that their own vocations are better
pursued back within Church of England - related Anglican churches, and one may see a strengthening of conservative female leadership there.
David Hubbard, for example, in his taped remarks on the future of evangelicalism to a colloquium at Conservative Baptist Theological Seminary in Denver in 1977 noted the following areas of tension among
evangelicals:
women's ordination, the charismatic movement, ecumenical relations, social ethics, strategies of evangelism, Biblical criticism, Biblical infallibility, contextual theology in non-Western cultures, and the churchly applications of the behavioral sciences.2 If such a list is more exhaustive than those topics which this book has
pursued, it nevertheless makes it clear that the foci of the preceding chapters have at least been representative.