Rakhuba was in the Ukrainian capital, Kiev, on America's election night; he said Ukrainians, including Ukrainian
evangelicals living in Russia, were more likely to oppose Trump — in part because of his characterization of Crimea, the territory taken over by Russia a few years ago.
The Evangelicals living in Rome knew the bible too, and sometimes took the Book of Mormon to see what it had to say.
I remember the day when
Evangelicals lived in shear fear of the prospect of their daughters returning home, saying they had fallen in love with a Mormon.
Not exact matches
Majorities of white
evangelical Protestants (55 percent), white mainline Protestants (60 percent), Catholics (62 percent), minority Protestants (69 percent), and the religiously unaffiliated (64 percent) also favor a path to citizenship for immigrants currently
living in the United States illegally.
«I could not be more proud to stand with President Trump as he continues to stand shoulder to shoulder with communities of faith,»
evangelical preacher Paula White told Religion News Service, «This order is a historic action, strengthening the relationship between faith and government
in the United States and the product will be countless, transformed
lives.»
Complicating matters further is Osteen's association with the prosperity gospel movement, and the related «Word of Faith» movement popular
in some
evangelical circles, which teaches that believing Christians can harness the power of prayerful speech: to reap material and financial rewards
in this
life as well as the next.
He's not exactly another philosopher - pope, but there are other ways of being an inspirational,
evangelical, and poetically theological pope: For Augustine, the joy promised by the Lord to his followers is given and
lives in spe,
in hope.
In the same year, Lifeway, an evangelical research agency, found that 46 percent of those it surveyed never wondered whether or not they will go to heaven, and 28 percent reported that finding a deeper purpose in life wasn't a priority for the
In the same year, Lifeway, an
evangelical research agency, found that 46 percent of those it surveyed never wondered whether or not they will go to heaven, and 28 percent reported that finding a deeper purpose
in life wasn't a priority for the
in life wasn't a priority for them.
But
in recent years I have come to appreciate the fact that many promising younger
evangelical scholars got their start
in a serious commitment to the
life of the mind by responding positively to the LaHaye - type call to intellectual warfare.
In the UK, where calls for equality are admittedly met with less resistance, in general, than in the gender minefield that is US evangelical culture, Christian advocates for equality have also been active, with the launch of gender - based violence charity Restored in 2010 and the publication of Jenny Baker's Equals (SPCK) this year, which talks about the practical outworking of equality in family life, work, and churc
In the UK, where calls for equality are admittedly met with less resistance,
in general, than in the gender minefield that is US evangelical culture, Christian advocates for equality have also been active, with the launch of gender - based violence charity Restored in 2010 and the publication of Jenny Baker's Equals (SPCK) this year, which talks about the practical outworking of equality in family life, work, and churc
in general, than
in the gender minefield that is US evangelical culture, Christian advocates for equality have also been active, with the launch of gender - based violence charity Restored in 2010 and the publication of Jenny Baker's Equals (SPCK) this year, which talks about the practical outworking of equality in family life, work, and churc
in the gender minefield that is US
evangelical culture, Christian advocates for equality have also been active, with the launch of gender - based violence charity Restored
in 2010 and the publication of Jenny Baker's Equals (SPCK) this year, which talks about the practical outworking of equality in family life, work, and churc
in 2010 and the publication of Jenny Baker's Equals (SPCK) this year, which talks about the practical outworking of equality
in family life, work, and churc
in family
life, work, and church.
Perhaps this attitude is best seen
in the most influential Southern Baptists
in America today: Billy Graham, a «prophet with honor» and America's chaplain for more that fifty years; Chuck Colson, evangelist, prison reformer, and cofounder of
Evangelicals and Catholics Together; and Rick Warren, a pastor whose writings have touched millions of
lives.
Thus
Evangelical Catholicism's approach to church architecture, decoration, music, vesture, and all the other tangibles of the Church's liturgical
life proceeds from the question, «Is this beautiful
in such a way that it helps disclose the
living God
in Word and Sacrament?»
You don't have to venture very deep into the heart of your average
evangelical Sunday to attend a service that avoids talking about discomfort or pain
in life.
But having embraced him who is truth as the truth because they have entered into friendship with him,
evangelical Catholics are liberated from the epidemic and soul - withering skepticism of postmodernity and are empowered to embrace the authority that Jesus represents and incarnates: the authority of the
living God, who reveals himself
in deed and word to the people of Israel, and who finally and definitively reveals himself
in his Son.
If someone is guilty of a crime
in this litany of «neithers» they should or should have been penalized as the law dictates to include jail terms for pedophiliacs (priests, rabbis,
evangelicals, boy scout leaders, married men / women), divorce for adultery (Clinton, Kennedy, Woods), jail terms for obstruction of justice) Clinton, Cardinal Law), jail for embellizing / money laundering (the topic rabbi) and the death penalty or
life in prison for murder («Kings David and Henry VIII).
Evangelical Catholicism understands the priesthood
in iconic terms: The Catholic priest is a man whose ordination makes him into a
living re-presentation of the Lord Jesus.
For
Evangelicals, the Church as the one body of Christ extending through space and time includes all the redeemed of all the ages and all on earth
in every era who have come to
living faith
in the body's
living Head.
At the same time, I think it plausible that
evangelicals are encountered by the
living God, and are encountered more frequently than many of those who worship
in the ways that Smith outlines.
In The
Evangelical Origins of the
Living Constitution, John W. Compton argues that the idea of the living Constitution has a much longer history that began with nineteenth - century Evangel
Living Constitution, John W. Compton argues that the idea of the
living Constitution has a much longer history that began with nineteenth - century Evangel
living Constitution has a much longer history that began with nineteenth - century
Evangelicals.
This emphasis on beauty
in the liturgical
life of the Church is another reason
Evangelical Catholicism takes sacramental preparation and adult catechesis so seriously.
Having shared the great grace of baptism and having been appropriately catechized into «the mysteries,»
evangelical Catholics understand, appreciate, and
live the biblical truth of Christian vocation as given by St. Paul: «Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of working, but it is the same God who inspires them all
in every one.
However, by refusing to submit to «the democracy of the dead,» (Chesterton's words, not Compton's), nineteenth - century
Evangelicals did,
in ways Compton suggests but does not fully clarify, take a first crucial step toward the idea of a «
living Constitution.»
In this engagement with Scripture, Evangelicals and Catholics are learning from one another: Catholics from the Evangelical emphasis on group Bible study and commitment to the majestic and final authority of the written word of God; and Evangelicals from the Catholic emphasis on Scripture in the liturgical and devotional life, informed by the lived experience of Christ's Church through the age
In this engagement with Scripture,
Evangelicals and Catholics are learning from one another: Catholics from the
Evangelical emphasis on group Bible study and commitment to the majestic and final authority of the written word of God; and
Evangelicals from the Catholic emphasis on Scripture
in the liturgical and devotional life, informed by the lived experience of Christ's Church through the age
in the liturgical and devotional
life, informed by the
lived experience of Christ's Church through the ages.
In communion with the body of faithful Christians through the ages, we also affirm together that the entire teaching, worship, ministry, life, and mission of Christ's Church is to be held accountable to the final authority of Holy Scripture, which, for Evangelicals and Catholics alike, constitutes the word of God in written form (2 Timothy 3:15 - 17; 2 Peter 1:21
In communion with the body of faithful Christians through the ages, we also affirm together that the entire teaching, worship, ministry,
life, and mission of Christ's Church is to be held accountable to the final authority of Holy Scripture, which, for
Evangelicals and Catholics alike, constitutes the word of God
in written form (2 Timothy 3:15 - 17; 2 Peter 1:21
in written form (2 Timothy 3:15 - 17; 2 Peter 1:21).
As
Evangelicals and Catholics fully committed to our respective heritages, we affirm together the coinherence of Scripture and tradition: tradition is not a second source of revelation alongside the Bible but must ever be corrected and informed by it, and Scripture itself is not understood
in a vacuum apart from the historical existence and
life of the community of faith.
When I hear people disparaging symbolic undergarments, I realize that they would do the same to Jewish and Catholic ceremonial garb, as well as the outwardly dramatic group reactions displayed by
Evangelicals including, speaking
in tongues and the accepting of Jesus
in their
lives.
Evangelical culture tends to treat women as if their primary purpose
in life is to give our husband sex.
While
evangelical Christianity
in growing rapidly
in mainland China, some statistics indicate that Catholicism is not doing nearly as well
in a cultural environment
in which many people are seeking answers to
life's questions that go beyond consumerism.
As Todd Brenneman argues
in his recent book, Homespun Gospel: The Triumph of Sentimentality
in Contemporary American Evangelicalism, sentimentality may be a defining characteristic of religious
life for many Americans, and so most readers
in the dominant
Evangelical culture, outside a few hip and urban churches, are more likely to encounter the treacly poetry of Ruth Bell Graham than the spiritually searing work of R. S. Thomas or T. S. Eliot.
After all, John Wesley was perhaps the major figure
in what came to be known as the «
Evangelical Revival,» and the heyday of the evangelical experience in American life is often described by American church historians as the «Age of Methodism in Amer
Evangelical Revival,» and the heyday of the
evangelical experience in American life is often described by American church historians as the «Age of Methodism in Amer
evangelical experience
in American
life is often described by American church historians as the «Age of Methodism
in America.»
Grey and the conservatives agree
in their insistence on «no expansion of gambling,» although the
evangelicals are against it on moral grounds while Grey's opposition is based on «quality of
life.»
This author
lives in that special land that
evangelicals created for themselves, where history is ignored and bigotry is embraced.
As mainline Protestantism ceased to be a culture - forming force
in American public
life, the void was filled by a new Catholic presence
in the public square and, perhaps most influentially
in electoral terms, by the emergent activism of
evangelical, fundamentalist, and Pentecostal Protestantism
in what would become known as the Religious Right» a movement that has formed a crucial part of the Republican governing coalition for more than a quarter - century.
Obama is a Christian and his actions as president are very much
in line with the teaching of the new testament, yet I couldn't dare say that at my
Evangelical church where the ACA has literally saved the
life of our pastors child but here is so much hate for Obama it's down right scary.
I talk about how the
evangelical obsession with sex can make Christian
living seem like little more than sticking to a list of rules, and how millennials long for faith communities
in which they are safe asking tough questions and wrestling with doubt.
A bright young student raised
in a tradition of conservative
Evangelical pietism, Mouw recalls that his pastors «often viewed the intellectual
life against the background of a cosmic spiritual battle
in which the human intellect, especially as it aligns itself with the cause of the academy, is inevitably on the wrong side of the struggle.»
I thought about this recently, after reading columns by Ross Douthat and Alan Jacobs on
evangelical intellectual
life and the
evangelical crisis
in the age of Trump.
His 1994 book Reasonable Faith (Crossway) argues that «
Evangelicals have been
living on the periphery of responsible intellectual existence... there is an intellectual war going on
in the universities and
in the professional journals and scholarly societies.
For the
Life of the World by Alexander Schmemann
Life Together by Dietrich Bonhoeffer An Altar
in the World by Barbara Brown Taylor The Story of Christianity, Volumes I & II by Justo Gonzalez Take This Bread by Sara Miles Remember Who You Are by Will Wilimon The Sacred Meal by Nora Gallagher
Evangelicals on the Canterbury Trail by Robert Weber
Being Chinese - American born
in AZ
in a small town, everyone that I know and have known who immigrated from China believe
in the
evangelical christian way of
life.
Like others of that time, Lenski did not anticipate the resurgence of
evangelical Protestantism
in our public
life, a resurgence that began slowly
in the 1950s and came to widespread public notice
in the second half of the 1970s.
Known by many
in UK charismatic and
evangelical circles for its contributions to the worship scene,
Life Church's latest album, Dance Again, featured
in the Top 40 secular charts.
Was it ordained before the foundation of the world that the year 2015, which saw the rise of Donald Trump's candidacy and his clumsy attempts to establish
Evangelical bona fides, should also see the publication of the long - awaited first volume of
In the Beginning Was the Word, Mark Noll's history of the Bible in American public lif
In the Beginning Was the Word, Mark Noll's history of the Bible
in American public lif
in American public
life?
For all our differences and ongoing arguments, to be an
evangelical means we
live in this tradition of interpretation.
Beyond the search for a better
life,
evangelicals and Orthodox
in Ethiopia increasingly share even more.
In this film, we are introduced to three industrial lubricant salesman: Larry (played byKevin Spacey), a brash, but honest veteran of sales; Phil (played by Danny Devito), Larry's friend and a seasoned, yet life - weary salesman; and Bob (played by PeterFacinelli), a young evangelical Christian who, as a rookie in sales, joins the twoveterans at a trade sho
In this film, we are introduced to three industrial lubricant salesman: Larry (played byKevin Spacey), a brash, but honest veteran of sales; Phil (played by Danny Devito), Larry's friend and a seasoned, yet
life - weary salesman; and Bob (played by PeterFacinelli), a young
evangelical Christian who, as a rookie
in sales, joins the twoveterans at a trade sho
in sales, joins the twoveterans at a trade show.
I disagree, I think that
Evangelical can
live in any kind of America that they want to.
Living in Alabama, the very heart of right wing
evangelicals, my views are not very popular, and I am perfectly okay with that.
I happen to
live in the Bible belt and my guess is the
Evangelicals here will support Perry or Gingrich only because Michelle Bachmann is stepping down.
Wesley was an
evangelical in the sense that he undertook to supplement the activity of the Church of England with a program aimed at bringing the gospel to the masses of estranged people and helping them to transform their personal and social
lives.