Sentences with phrase «evangelization in»

The head of Youth Evangelization in the Dioceses bemoaned the high electricity tariffs and high fuel charges.

Anyone who rereads in the New Testament the origins of the Church, follows her history step by step and watches her live and act, sees that she is linked to evangelization in her most intimate being.

And the Pope himself has never set his idea of a new evangelization in opposition to the Church's effort at dialogue and reconciliation both among Christian denominations and between Christians and non-Christians.

«I invite everyone to be bold and creative in this task of rethinking the goals, structures, style and methods of evangelization in their respective communities,» the Pope said.

Yet, under the most trying circumstances, Major Archbishop Sviatoslav Shevchuk and his colleagues, both clergy and laity, have gotten on with the New Evangelization in their war - torn country, providing a model of spiritual vitality and effective public engagement that a lot of Latin - rite Catholicism would do well to study and then emulate.

In that decade he became the foremost priestly embodiment of the New Evangelization in the nation's capital, a fisherman of souls always on the lookout for a convert to bring to the faith, a lapsed Catholic to bring back into the fold, or a lukewarm Catholic in whom to reignite the fire of the Holy Spirit.

Finally, in October 1974 the Third General Assembly of the Synod of Bishops met in Rome to consider, «Evangelization in the Modern World».

In introducing the report, William Lazareth acknowledged the help received from the reports of the Bangkok Conference on Salvation Today, of the Lausanne Congress on the evangelization of the world, and of the Synod of Bishops of the Roman Catholic Church on evangelization in the modern world.

This plain diocesan priest did enjoy the foreword to the new edition by Member of Parliament David Alton in which he underscores the importance of ECT for sectarian strife in Northern Ireland and for evangelization in England, where less than 10 percent of the population attends church.

This is the beauty that we can see with the eyes of faith, and evangelization in this culture that denies transcendence means spreading this «sacramental» way of seeing the world around us.

Moreover, as it warned in an editorial on the 1974 International Congress on World Evangelization in Lausanne, evangelism must not be confused with the Christian responsibility for genuine social concern.»

Evangelization in the broadest sense is proclaiming the good news of Jesus Christ to all people and bringing that gospel to bear, by word and deed, on the totality of things.

First through the YMCA, which staged a evangelization in Nuremberg, I got to know the gospel at the age of 21.

In July 1974, 2,700 evangelical Protestants from 150 nations gathered for the first International Congress on World Evangelization in Lausanne, Switzerland.

Although with a less dramatic involvement in native thought and culture than Ricci's, both Roman Catholic and Protestant missionaries in the 19th century often managed to combine a commitment to evangelization in the name of Jesus with a deep (and ever deepening) respect for the native culture and indigenous traditions of the nations to which they had been sent.

Yet the connection between evangelization in the name of Jesus and the mission of help and healing has also been an issue for debate, especially in the 20th century.

But if the key question is where our greatest threat comes from today, then my contention is that many advocates for the New Evangelization in America have fatally misplaced their concern.

They evince a vibrant confidence that, as we cross the threshold of the Third Millennium, we may be entering upon the greatest era of evangelization in all of Christian history.

Not exact matches

But, the better reason to accept being in the experience design business is that experiences lend extremely well to additional marketing necessities like affinity, trust, attention and brand evangelization.

In his book Memory and Identity, JPII says «In all its different forms, the Enlightenment was opposed to what Europe had become as a result of evangelization.»

A fundraising letter from the B'nai B'rith Foundation of the U.S. urges people to send in money to help «expose and overturn» last year's resolution of the Southern Baptist Convention (SBC) to support the evangelization of Jews.

The society is engaged in evangelization and apostolic ministry in 112 nations on six continents.

He refused to believe that Vatican II, the ecumenical council he had experienced as a powerful work of the Holy Spirit, could only lead to permanent incoherence and division in Catholicism; and by providing an authoritative interpretation of the Council, John Paul II's pontificate energized the living parts of the Church and made Vatican II the launch platform for the new evangelization and for the Church's rediscovery of itself as a missionary enterprise.

This past weekend, the Diocese of Bismarck hosted THIRST, a eucharistic conference for the Year of Faith in support of the New Evangelization.

In twenty interviews, longtime friends and associates of the pope «from the ends of the earth» give readers real insight into the radical Christian disciple who is leading the Church «into the deep» of the new evangelization, following the call of John Paul II in 200In twenty interviews, longtime friends and associates of the pope «from the ends of the earth» give readers real insight into the radical Christian disciple who is leading the Church «into the deep» of the new evangelization, following the call of John Paul II in 200in 2001.

As a Church we're united in our commitment to evangelization.

They are willing to engage in joint evangelization efforts with the indigenous churches in reaching their own people, or to focus through cross-cultural evangelism on areas not yet reached by the national churches.

And, again, this form of evangelicalism so differs from the others that the Germans have had to invent a new word, Evangelikal, to describe the growing evangelical self consciousness in Europe after the Lausanne Congress on Evangelization that represented the neo-evangelical coalition.

Among the missionaries still being sent overseas, those engaged directly in evangelization are a small minority.

Pattaya focused on the worldwide evangelization task, in terms of specific strategies for reaching tribes, cultures, communities and groups as yet unaware of the gospel.

Promoting a book on a religious topic, in particular the one at issue (PW) is, in my view, a useful kind of evangelization.

Young local Churches begin as «mission territory,» and their bishops are chosen in consultation with what's now called the «Congregation for the Evangelization of Peoples» (but which everyone in Rome still refers to by its old name, «Propaganda,» or simply «Prop»).

They were brought into sharp contrast by the two «world evangelism» conferences sponsored just a few weeks apart in 1980: the meeting of the WCC Commission on World Mission and Evangelism in Melbourne in May, with the theme, «Your Kingdom Come,» and the Consultation on World Evangelization, sponsored by the Lausanne Committee, in Pattaya, Thailand, in June, with the theme «How Shall They Hear?»

The official name of the synod is «The Pastoral Challenges of the Family in the Context of Evangelization.»

He asked that superiors be generous in allocating time and resources to this work which is indeed an important area of evangelization.

As the Church celebrates the Resurrection for fifty days, the Church also ponders the first evangelization: the primitive Christian community, in the power of the Spirit, brings the surrounding Mediterranean world the history - shattering news that Jesus of Nazareth, having been Continue Reading»

This point is basic to current developments in worship and evangelization.

One might find at least a tiny echo of this inadequate notion of reform in his initial impulse to rebuild Christ's Church by attending to ecclesiastical masonry — an episode in the early steps of his pilgrimage toward Christ that makes me think of present - day temptations to live the New Evangelization by getting top - drawer management consultants to advise the Church on messaging.

The focus on the new evangelization gave the Holy Father the opportunity to speak of a dual theme that is proving to be central to his papacy — that is, unity in diversity, and unity in mission.

The vibrant American Church became fractious: Many priests and religious abandoned their spiritual callings for the world; some theologians dispensed with their obligations to work with the Magisterium; evangelization suffered; loyalty to Church teaching was rejected in favor of a misguided notion of «conscience;» and dogma and truth were repudiated.

Thus, from the outset the term «New Evangelization» combines the commitment of allbaptised in society and in the world for the clear witnessing of the redemption of Christ.

Unfortunately, the New Evangelization here in the United States is often presented in contrast only to the first half of each of these dichotomies, set off against those errors that I am arguing are least relevant to our own cultural circumstances.

We live in an increasingly post-Christian Western world, which presents exceptional challenges for evangelization.

He might well have called himself, in the self - designation of John Paul II, «the pilgrim pope of evangelization.»

Not only is this world invisible to the authors, they are also apparently unaware of how big an impediment «Christian» music is to the evangelization of musicians who hold C — Pop in professional contempt.

Thus one of the main ironies of C — Pop is that in evangelizing one group (namely suburban youth), its very character is a hindrance to the evangelization of another (the culture's top musicians).

In «Evangelistically Yours,» (11) we find an interesting debate about evangelization that reflects something of this romantic spirit and the reaction to it.

In his 1990 encyclical Redemptoris Missio (The Mission of the Redeemer), John Paul II spoke of the third millennium as «a springtime of Christian evangelization.»

(This is written at a time when there is renewed, and unwarranted, controversy about the Southern Baptist Convention «targeting» Jews in their evangelization efforts.

The same article is also reprinted in New Directions in Mission and Evangelization 2: Theological Foundations, eds.