Sentences with phrase «even better culture»

Takeaway: Even the best culture needs to revisit itself to meet a growing company's team.

Not exact matches

Even the best recruiting firm in the world can't win you great hires if you have a poor company culture.

Even the best examples of culture on this list have detractors.

... We wanted to do this with the full confidence that nothing would really change at OST as far as how we approach our employees and our employees - and - families - first culture, as well as how we made day - to - day or even strategic decisions at OST.

This list includes wisdom about well - being, culture, human - centered leadership, being a values - based leader, and even why we work.

Tracking every drop might seem antithetical to bar culture, where good customers expect better pours or even the occasional free drink, but De Caria says the technology's emphasis is on accounting, not on stinginess.

As important as financial readiness and work ethic are in choosing your franchisees, the subjective value of how well the candidate fits into your organization's values and culture may be even more important.

This was combined with an internal lack of resilience owing to poor financial management and a broken company culture, as well as the «black cloud» that engulfs any company in big trouble, driving away even the most loyal customers and investors.

Even outside the office, there are benefits to having a partner who is well - versed in your workplace quirks and culture.

In an Entrepreneur article written by FlexJobs» Founder and CEO Sara Sutton Fell, «How a Business With No Office Has One of the Best Company Cultures in America,» find out how remote employers can build a great culture, regardless of where your workers live — or even if you've never met them face - to - face!

Even the need to question, challenge, and understanding directives — an expectation in their military experience — fits well with the rigor of startup culture.

Having a positive work culture can have a big impact on employee well - being and motivation, company productivity, and even overall expenses.

Perhaps even more remarkable is that strong work cultures enable companies to weather downturns far better than their counterparts.

On a separate note, I'm sure Steve would agree that business schools would do well to help students learn how to promote a culture of innovation using lean startup methods even if they never have any desire to be entrepreneurs.

Even in its division Windows remains the best thing Microsoft has going — it had such a powerful hold on Microsoft's culture precisely because it was so successful.

As waves of sexual - harassment allegations crash against the shores of work culture, now is a good time to support women — even robots with female personas like Alexa.

That's a tough proposition even in good times, but it's even more difficult if you're not in control of your business culture, your expenses or your health.

But even before the crisis, Canada's banking system was well served by its strong regulatory environment and prudent culture, which allowed our institutions to avoid the worst of the turmoil.

Even though that religion has promoted ethics in human societies, which has served humanity fairly well, the above hypothesis has created problematic culture in human societies, which is harmful to animals, environment, and humanity as a whole.

Even if the Bible doesn't condemn wine, wouldn't we be better off in today's culture — where it seems more people are likely to abuse alcohol than to enjoy it responsibly — to forgo it completely?

I learned this not from a class in feminist studies, but from Jesus — who was brought into the world by a woman whose obedience changed everything; who revealed his identity to a scorned woman at a well; who defended Mary of Bethany as his true disciple, even though women were prohibited from studying under rabbis at the time; who obeyed his mother; who refused to condemn the woman caught in adultery to death; who looked to women for financial and moral support, even after the male disciples abandoned him; who said of the woman who anointed his feet with perfume that «wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her»; who bantered with a Syrophoenician woman, talked theology with a Samaritan woman, and healed a bleeding woman; who appeared first before women after his resurrection, despite the fact that their culture deemed them unreliable witnesses; who charged Mary Magdalene with the great responsibility of announcing the start of a new creation, of becoming the Apostle to the Apostles.

Don't become so well - adjusted to your culture that you fit into it without even thinking.

At the heart of Mary's worthiness is her obedience, not to a man, not to a culture, not even to a cause or a religion, but to the creative work of a God who lifts up the humble and fills the hungry with good things.

The culture of consumerism and the chase for material symbols of wealth and security have sometimes come to be dominant; the pursuit of spiritual fulfillment in many has slowly begun to degenerate into empty and sterile ritualism; the legitimate thirst for education has often become perverted into an obsessive drive to acquire with the greatest speed the formal diplomas necessary to gain entry to jobs offering the easiest opportunities to make the quickest rupees; political statesmanship in some areas has begun to depreciate into an opportunities race for power and position; the spirit of SEVA (Service) to the nation has intermittently begun to be suffocated in many, by the abuse of discretions, sometimes mediated by a bloated bureaucracy itself enmeshed in a vast network of multiplying paper and self - proliferating regulations; menacingly many good and decent people even in public life, have come to be corroded by a culture of demanding corruption; and some potentially creative lawyers, have begun to take perverted pride in mere «cleverness», rendering themselves vulnerable to the prejudice that they are a parasitic obstruction in the pursuit of substantive justice.

Cultures, even with all their values which their people do well to prize, need to be challenged and transformed through the influence of Jesus as this is mediated through his followers in every age.

Even though this is Scripture, in our Christian culture, our desert prayer times are often met with well - meaning encouragement like, «Relationship with God isn't a feeling.»

God in His will through history had into reality seemingly illogical or cruel events to happen in our world, but no one is spared if the purpose is for the good of humanity, wars pestilence even the holocust has a reason and purpose beyond our comprehension at our times but will be reveald in the future, The Phillipine catasthrophy for example is viewed by some as Gods punishment, we experienced the brunt of natures punishing power but it also unveiled the true feelings and concern of the whole world in helping us materially and spiiritually by aiding and consoling us that was unprecedented in history, The whole world had demostrated, to me, a kind of humanitarian concern and love that trancends races and culture, A kind of demonstration by higher being the we humans is one with Him.The cost of human lives and misery is nothing in history compared to its positve historical consequences

For though the sphere of culture Itself belongs partly to the realm of truth, beauty and holiness which ultimately has no need to defend itself before the court of utilitarianism, faith and its object transcend even these good things.

My friends and i go to a christian church and some of the Muslim students have gone with us just to see and learn for them selves what it is like instead of going off rumors and here say... Unless you have experiences something on your own you have no right to talk smack about it... The reason the world is the way it is is because people are to stuck up THEIR butts and THEIR way, to even try and become educated about anything else... im not saying convert or change your ways... But be educated about something before you talk because if your not you really look like a fool... ever religion, race, culture,... they have their good people and they have their bad people and you CAN NOT judge a whole race, religion, culture... off one group... that just being single minded!!!

I can totally handle that Jesus came to offer us a different way; but, If we really believe that the Old Testament is the inspired Word of God, or even if we want to understand more about the culture that gave us these holy scriptures, what we should do is take courses in Judaism, to get a better understanding of what God was supposed to have been telling the Jews.

My comment about redemption, which you quoted, was basically to show that the church has done such a good job adopting culture that nobody even remembers that these things haven't always been «Christian.»

Some how it's felt that values, morals, virtues are not there in a secular world only faceless solid lifeless laws of men rather than what has been relayed by Holy books that calls for good deeds and reject bad deeds and to build a faithful societies, communities, nations since communications among nations or even among the nations of mixed cultures and beliefs... Laws or God and universe are to be prepared by some thing that is equivalent to UN but built on nations beliefs to achieve the code of understanding among nations but as can see now it is build on groundless bases if not of words of God to faiths... in addition to those non spiritual secular beliefs to make decisions of faith but at the moment the secular world make and take the decisions while the beliefs and faiths has to pay for it when it becomes a war between all faiths or religions outside your world, it would become back into your inside among the mixed culture and beliefs of the nation or nations under one country flag...!

In Western culture it has usually been the case that even those who defined God in terms of the greatest power thought of this power as being consonant with or identical to the greatest good.

In order for us to address these problems (and others not listed) we must move the culture in a direction that sees the procreation of children as a good thing and as an expected outcome of the act — even if it does not occur as a result of each and every act.

So again, even if we were doing a «Historical - cultural background» study on our very own day and our very own culture, it is impossible to give a blanket statement and say, «Well, in the 21st century, Christians believe that...» Whatever you put there, some Christians will believe it, and some won't.

Harrington, who understands better than many Christians the meaning of a culture's decay, actively seeks the aid of the faithful, whose ultimate loyalty can not be to the movement or even to the world which that movement seeks to transform.

Add to that our individualistic culture and even the most gregarious and well - connected of us can battle to create community.

But we project the assumption that what we call literacy is a necessary good to all «peoples, even those whose culture is not based on such a shadow world.

Whereas, earlier, it had been believed that the Aryans found only peoples of relatively undeveloped culture, now it is known that at least some of these early Indians had developed the arts to a high degree, that they even had a kind of hieroglyphic writing, not yet deciphered, and probably an equally well developed religion which, suppressed for a time, gradually reasserted itself and greatly modified Vedic religion, gradually transforming it into the Hinduism as practiced in India today.

In even our best acts, we humans seem to have an inescapable self - centeredness that causes us to deify ourselves, our cultures, our religions, institutions, sacred books, the things we make....

Well, in our culture, the law says this partly because the Bible says this, but even without the Bible, people in our culture believe that in general, a man who has two or more wives can not properly love them both.

Process theism, such as that of Lewis Ford and his colleagues, seems the best present means to provide interpretation (at once theistic and naturalistic) that extends to all events, including major evolutionary developments — and might even provide adequate theological and philosophical basis to moderate some culture - war hostilities.

And even the «negative» programs on TV — the game shows and «Miami Vice» and Music TV — should be included in the curriculum, so that students will begin to understand their culture and become capable of separating the good from the bad from the indifferent.

Even though Rudolph had been around as a story book character well before 1949, Gene Autry's recording in that year of the musical version of the saga made the red - nosed reindeer a standard member of the Yuletide cast in popular culture.

In considering the blind spots of other generations or cultures from a safe distance, it becomes clear that there is no atrocity, no horror, no injustice which human beings, under some circumstances, will not defend, or even posit as a positive good.

Yet if the land is to be good and the nation is to love unity, we must emphasize, even more than we did on the first King Day, his conviction that only love can truly unite men and women of diverse cultures, religions, races and classes, for we all possess equally the dignity and respect that the God of love and power conferred upon us.

Alternate frameworks for collective living in India must be in the business of detecting the elements of distinctiveness (even if through difference) of Dalit and Adivasi culture and religion, which are inscribed into the communicative practices of the community, in order to represent its collective identity to itself as well as to the nation - state.

What made me, for good or bad, what I am today was not staying in Texas — but getting out of it and even more than that developing deep friendships with people of different cultures, ideas, religions, nations, etc., It enriched my faith and my dramatically and continues to do so.

At several points he touches upon the paradoxes of modern urbanism and the tragic ironies of our cultural attitude toward cities: although we now have more individual freedom, technical ability, and, arguably, social equity, we do not live in places as hospitable to human beings as were our cities of the past; we are pragmatists who build shoddily; our current obsession with historic preservation is the flip side of our utter lack of confidence in our ability to build well; while cultures with shared ascetic ideals and transcendent orientation built great cities and produced great landscapes, modern culture's expressive ideals, dogmatic public secularism, and privatized religiosity produce for us, even with our vast wealth, only private luxury, a spoiled countryside, and a public realm that is both venal and incoherent; above all, we simultaneously idolize nature and ruin it.

The vision of the «good» life, the central values, even the corporate identity expressed by a congregation's host culture in its dominant languages will in various ways stand in tension with the congregation's own understanding of its own communal identity, its own picture of the good life, its own central values as they all are defined «in Jesus» name.»