Sentences with phrase «even by death»

As far as a Muslim is concerned, deviating from Islamic faith is regarded as an offense, which could be punishable even by death.

The Scholls and their friends clearly saw that their humanness came from another source, that it could not be destroyed even by the death sentence of a Nazi court.

Not exact matches

Canadians aren't alone in this regard: In the U.S., companies such as Motorola and Charles Schwab have experimented with forced holidays, and even the government of Japan — a country with a word, karoshi, to describe sudden death caused by occupational exhaustion — is mulling mandatory time off.

Even though the traditional auto industry had endured its own near - death experience during the financial crisis, by 2010 General Motors had staged its own IPO, returning to the public markets after a government bailout and bankruptcy.

The exhibition, organized by the Victoria and Albert Museum in London, opened in 2013 and had already sold a record number of tickets even before the artist's death.

Still, Tesla had to acknowledge two realities made clear by Huang's death: Autonomous vehicle technology is still in its infancy, and, because no tech is perfect, people in even the most advanced cars will still be involved in fatal crashes.

Durham says that, even though there have been some notable carrier exits in this market and second quarter 2011 annualized premium sales in the lifetime death benefit guaranteed UL market were down by 3 percent compared to second quarter 2010, the products still garnered 43 percent of all UL sales in the first half of 2001.

In one reported case, the death doctor was procured by the couple's son — even though his folks were not ill.

Even though we are not trying to reconcile scriptural prophecies with the message of the death, burial and resurrection of Jesus, the principle outlined in Acts 17 by the Bereans gives us hope that God can lead us through the discernment process in our information - saturated world.

the main people getting publicity for dying are muslims currently, however, in the 10 - 40 window, Africa, and Asia (not only there but those are the most obvious), thousands of Christians are being burned to death, chopped up as if they were meat, rolled over by steam rollers after their persecuters have hung their families and children, and much worse forms of torture that as an American i can't even begin to relate to, EVERY DAY in the name of Jesus.

And while I'm not particularly phased by death (people die, it happens), even I am not so callous as to make the day someone loses their mother more difficult than it already is.

Even if some temporary profit or gain is achieved, it will ultimately be cancelled out by death, the great leveller (2:14 — 15; 3:19 — 20).

By the way, if you were to die tonight, even next week, do you know for sure where you will be following your death?

Even considering the Islamic states of Iran and Iraq as well as the deaths caused by Islamic terrorists in the 20th century, including the recent attacks on our country, these hardly compare with the deaths caused by nationalism during the same period, even though a great many national causes dress themselves up in religious jargon just as they have used terms like freedom (e.g., Vietnam and LenEven considering the Islamic states of Iran and Iraq as well as the deaths caused by Islamic terrorists in the 20th century, including the recent attacks on our country, these hardly compare with the deaths caused by nationalism during the same period, even though a great many national causes dress themselves up in religious jargon just as they have used terms like freedom (e.g., Vietnam and Leneven though a great many national causes dress themselves up in religious jargon just as they have used terms like freedom (e.g., Vietnam and Lenin).

But he never let his faith go, even in his final months, darkened by the death of his wife, Patricia, in April 2007.

Which is not surprising since thought crime, apostasy or even coveting, is punishable by death in the scriptures.

Marriage vows, even secular ones, used to invoke the promise to remain united «for richer or poorer, in sicknes and health» until parted by death.

Even the misuse of blood was punishable by death under the Mosaic law, with it to be used only for atonement.

@KatMat: your analogy would begin approaching realism if: — during the pledge of allegiance kids were forced to say «one nation under The Orioles» — our nation's currency said «In Dallas Cowboys We Trust» — if millions were slaughtered, tortured and burned to death because they weren't fans of The Pittsburgh Penguins — if NASCAR fans endlessly attempted to have Intelligent Car Driving taught beside Evolution in science class as a possible explanation for how mankind developed — if «the 5 D's» of Dodgeball (Dodge, Duck, Dip, Dive, Dodge) were constantly attempted to be made into law so everyone would live by the same ridiculous notions, even if those notions knowingly discriminate — if nutters constantly claimed America was founded on the principles of Darts, even though our country SPECIFICALLY calls for a separation between Darts and State because the founders knew the inherent dangers of Darts becoming government instead of staying in the realm of sport where it belongs

So the real questions are: 1) how can there even be a universal understanding of «right» and «wrong» without a creator 2) how can purely random genetic mutations preserved by natural selection have resulted in the desire to do «right» even amongst those that do not believe in life after death?

Death, disease, envy, and even the oppression of man by man will continue to plague us.

Even when unintentional, causing «a fatal accident» was punishable by death, showing that the life of an unborn child has as much value in God's eyes as one that has been born, being one and the same to him, for he «is the source of life.»

So not only did the law not justify the one who kept the primary commandment of the law perfectly, thus showing the sinfulness of those under it, and their inability to judge righteously, but it shows that Jesus was vindicated by God for his trust even unto death, apart from the law's judgment, and that he was righteous in doing so.

I learned this not from a class in feminist studies, but from Jesus — who was brought into the world by a woman whose obedience changed everything; who revealed his identity to a scorned woman at a well; who defended Mary of Bethany as his true disciple, even though women were prohibited from studying under rabbis at the time; who obeyed his mother; who refused to condemn the woman caught in adultery to death; who looked to women for financial and moral support, even after the male disciples abandoned him; who said of the woman who anointed his feet with perfume that «wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her»; who bantered with a Syrophoenician woman, talked theology with a Samaritan woman, and healed a bleeding woman; who appeared first before women after his resurrection, despite the fact that their culture deemed them unreliable witnesses; who charged Mary Magdalene with the great responsibility of announcing the start of a new creation, of becoming the Apostle to the Apostles.

In response to the central point of Romans 3, which is that God freely justifies those who trust his faithfulness, as he vindicated the righteousness of Jesus» trust of him, even unto death on a cross, by raising him from the dead, the question that arises is: «Is God righteous to justify simply on the basis of trust in his faithfulness?

Even when life after death was a very vague hope, held by only a few, scornfully denied by some, supposed to affect only a selected group of saints and sinners, (E.g., Daniel 12:2.)

God said they would die, or even, literally, «be put to death» I think they went from a state of immortality to a state of being put to death, a state they could only be released from by dying.

She was created for His sake, and her preservation from the effects of the Fall is guaranteed by her Son's faithfulness to his original historical mission, even unto death.

Jesus overcame the powers — of the state, the authorities, the rulers, the law, etc. — not by being more powerful than they but by surrendering himself even unto death.

It is always there: in the mute presence of death throughout our life, in the loneliness which is there even when we are quite near to our beloved, in the colourless daily round, in the thankless performance of our duty selfishly exploited by others, in the fatigue and deterioration of our life, which was once so marvellously colourful and exuberant.

I have even heard some worry about being lost by having a passing doubt at the moment of their death.

Test: Where is even one single real person, who by the premise is living, who has had the kindness to retun to earth after death, and re-assure their loved ones, that they are OK.

But God's people will shine, being purified by fire, not loving their lives even unto death.

From this perspective it would even be possible to understand Christendom's religious reversal of the movement of Spirit into flesh as a necessary consequence of the Incarnation, preparing the way for a more comprehensive historical realization of the death of God by its progressive banishment of the dead body of God to an ever more transcendent and inaccessible realm.

For decades religions denied evolution to even speak of it in some places you would be put to death, but as the years went by more and more evidence that supported evolution surfaced, that it got to a point were it could not be denied anymore so what do the religious do, what religion has been so good at doing and its adapt.

But again, and even with the possible implication of divine judgment in the death of Rachel, we see the repeated motif of the Jacob cycle: the tension between sin and divine grace, the expression of faith that Jacob - Israel is saved and redeemed only by the will and purpose of God (35:5), and finally the repetition of the promise and the blessing, and the second account of the changing of Jacob's name to Israel.

Neville i agree with you Jesus has the power to forgive sin past present and future through the cross when he died his death covered past present and future.If those in the old testament were justified by faith and made righteous then they are covered by the blood of Jesus even though he hadn't died for them yet because there hope was in God.Isn't that what the definition of faith is it is the substance of things hoped for the evidence of things unseen.The proof is Enoch how could he go to be with God if he was not righteous and only the blood of Jesus is able to do that.

Even when it's a matter of life and death, our laws do not compel someone to do something with her body against her will without infringing on the rights guaranteed by the Const i tuition.

Rom 6:4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

The delicious realms of flowers count their dynasties by short periods; those which in the morning revel proudly in beauty and strength, by evening weep for the sad destruction of their thrones, and for the mishaps which drive them to loss, to poverty, to death, and to the grave.

This eschatological consummation will be the death of the transcendent God, his self - negation by a total incarnation of actualization «throughout the total range of human experience, «18 his «kenotic passion» fulfilled in a «new and liberated humanity «19 — a humanity liberated from even the memory of God to become its own Divine Self.20

The New Testament as a whole vibrates with the confidence that Jesus, who had been crucified just outside Jerusalem, was not destroyed by death but was still alive, with a fullness and intensity greater even than in the days of his flesh.

By his death on the Cross and his glorious exaltation to the Father's right hand, Christ has been made Lord over the whole world, even though his dominion is not universally acknowledged (Philippians 2:9 - 11).

8 Hence one must «kill» the sacred - transcendent God.9 He must be specifically and deliberately pronounced dead by the Christian community, and even the putrefying corpse of his memory must be deeply buried lest its infection bring Christianity to its total death.

For decades, the mystery surrounding the death of Sister Cesnik has haunted officials in Baltimore, but recent details — some uncovered this year in a new journalistic investigation — point to some extremely disturbing possibilities: The young nun may have been murdered because she was preparing to expose a horrific pattern of sexual abuse and even sex trafficking perpetrated by priests and involving law enforcement.

143:10 Matthew 3:13 — 17 Luther's hymn on Baptism is a wonderful way to observe this festival and great even in our Lord's life: To Jordan Came our Lord the Christ To Jordan came our Lord the Christ, To do God's pleasure willing, And there was by Saint John baptized, All righteousness fulfilling; There did He consecrate a bath To wash away transgression, And quench the bitterness of death By His own blood and passion; He would a new life give uby Saint John baptized, All righteousness fulfilling; There did He consecrate a bath To wash away transgression, And quench the bitterness of death By His own blood and passion; He would a new life give uBy His own blood and passion; He would a new life give us.

For the rest of the world, the numerous other places where apostacy is punishable by death is taken literally — though even more important are the passages to «tolerate» those of other religions — but the Context is ALWAYS to subjugate them under the Muslims with an end goal to subjugate the world to Islamic rule.

Despite the withering contempt of experts and allies alike — even the architectural critic Lewis Mumford, letting his unfortunate susceptibility to vanity get the better of him, could not resist dismissing Death and Life as a «preposterous mass of historic misinformation and contemporary misinterpretation» assembled by «a sloppy novice» — this unaccredited journalist - mother, with no college education, no training in planning, and no institutional support, wrote a book that would change the way the world thinks about cities.

But this was a dim and vague affair, presumably taken to be a way in which the «spirit» breathed into human life when God shaped the «dust of the earth,» as the legend in Genesis tells the story, would never be utterly destroyed — after all, it had been breathed by God and hence must be indestructible even if largely irrelevant to whatever the future, beyond death, held for men and women.

Even though the style of worship is different we still worship the same God the Trinity and believe we are saved by the Grace of God and the death burial and resurrection of our Lord and Savior Jesus Christ.