And being found in appearance as a human being, he humbled himself and became obedient to death —
even death on a cross [Phil.
And being found in human form he humbled himself and became obedient unto death,
even death on a cross.
And being found in human form he humbled himself and became obedient unto death,
even death on a cross» (Phil.
This helps make sense of verse 8 as well, so that rather than it saying that Jesus» ultimate humiliation was «
even death on a cross» (NAS), the text should read «especially death on a cross.»
To explain how, he turned to the second chapter of Paul's Letter to the Philippians where the apostle speaks of the self - emptying or kenosis of God: «Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, taking the form of a servant... [and] humbled himself and became obedient unto death,
even death on a cross.»
And being found in appearance as a man, he humbled himself by becoming obedient to death —
even death on a cross!»
Indeed, this is the very example of Christ, reflected in another poem, who humbled himself to the point of death,
even death on a cross — and Christ clearly did not relinquish his identity in order to display humility.
So in humility and love, Jesus submitted to history's greatest injustice when He humbled Himself «by becoming obedient to the point of death,
even death on a cross» (v. 8).
«In obedience he accepted death,
even the death on a cross.»
did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave (doulos), being born in human likeness And being found in human form, he humbled himself and became obedient to the point of death
even death on a cross.
He «did not count equality with God a thing to be grasped,» but took on the biting chains of slavery, «and became obedient unto death,
even death on a cross.
8And being found in appearance as a man, he humbled himself and became obedient to death —
even death on a cross!
For art and design to most properly serve others, then, it must tap into something experiential, even Christlike: «And being found in appearance as a man, he humbled himself by becoming obedient to death —
even death on a cross!»
«In your relationships with one another,» he explains, «have the same attitude of mind Christ Jesus had: Who being in very nature God, did not consider equality with God something to be grasped, but made himself nothing, taking the very nature of a servant he humbled himself and became obedient to death —
even death on a cross!»
It was a sort of added dividend that when Holy Week and Easter came around, progress through the letter had landed me precisely at Philippians 2:1 - 11: «And being found in human form he humbled himself and became obedient unto death,
even death on a cross.
Philippians 2:8: «And being found in appearance as a man, He humbled himself and became obedient to death —
even death on a cross!»
Francis challenged the church of his day — not by conforming to the standards of the world but by returning to the pattern of Jesus, the one who did not seek status but humbled himself and became obedient unto death,
even death on the cross (Phil.
He «emptied himself, taking the form of a servant... he humbled himself and became obedient unto death,
even death on a cross» (Phil.
And being found in appearance as a man, he humbled himself by becoming obedient to death —
even death on a cross!
Not exact matches
Most simply believe Jesus»
death was an illusion (and some
even believe that Judas Iscariot was mistaken for Jesus
on the
cross).
But once Jesus realizes that this is somehow the will of the father, he assents to
death,
even on a
cross.
The Old Testiment prophets
even predicted Jesus
death on the
cross, and Jesus died intentionally so as to be the final and last sacrifice needed.
In response to the central point of Romans 3, which is that God freely justifies those who trust his faithfulness, as he vindicated the righteousness of Jesus» trust of him,
even unto
death on a
cross, by raising him from the dead, the question that arises is: «Is God righteous to justify simply
on the basis of trust in his faithfulness?
As Christians, our most «deeply held religious belief» is that Jesus Christ died
on the
cross for sinful people, and that in imitation of that, we are called to love God, to love our neighbors, and to love
even our enemies to the point of
death.
Second, while God is just and holy, and while the
death of Jesus did satisfy the holiness of God in regard to our sin, this was not the only — or
even the primary — reason for the
death of Jesus
on the
cross.
It is sin that makes us feel separated from God, and this is the feeling Jesus expressed
on the
cross, and is one reason Jesus went to the
cross — to take our sin and bear it away into
death so that we can see that God has not left us, has not abandoned us, and has not forsaken us, but has fully entered into our pain, our suffering, and
even into our sin, so that He might show us how much He loves and cares for us.
Rather than fight for His right to life, He went freely to His
death,
even to
death on a
cross (Php 2:8).
Read this way, the ultimate humiliation of Jesus comes in verse 8 where Jesus became obedient to
death,
even to
death on a
cross.
8:29), and when he calls
on his readers to model themselves upon Christ Jesus who emptied himself and became obedient
even unto
death on a
cross (Phil.
Paul certainly gives some suggestion of an influence of Jesus upon us, with his extraordinary faithfulness
even to
death on the
cross evoking faithfulness
on our part.
Paul wrote, «Bearing the human likeness, revealed in human shape, he humbled himself, and in obedience accepted
even death —
death on a
cross.
where the struggle is in regards to Jesus» will and Gods will being done is I believe, In Jesus flesh struggling to keep up with the Spirit if you know what I mean... Jesus never asked to be saved John 12:27 but He prayed for strength as His soul was sorrowful
even unto
death... Obviously due to the separation He would «feel»
on the
cross (I've read your article
on The Father never forsaking Jesus
on the
cross-Psalms 22:24 and 2 Cor 5:19 but just felt the separation as a man) So that's what I'm leaning towards in this whole interpretation...
(but
even if it didn't that should be obvious) Therefore Gods groundwork for the spectacular future that God has in store for us is built upon love and the way to create that love is for God to forgive us and grant us eternal life which is made available to us by the grace of Jesus Christ and the
death he took for us all
on the
cross.
Now we must always bear in mind that the nub of the problem of miracles is to be found in the condemnation and
death of Jesus Christ
on the
cross (more so than in the resurrection, which is radically outside all categories,
even that of miracle).
Because
even though we are the sinners, and the wages of sin is
death, He sent Jesus Christ to die for our sin
on the
cross.
Animals conquer by force, God conquers by enduring love — enduring
even unto
death on the
cross.
He humbles Himself,
even to the point of
death on a
cross.