Sentences with phrase «even more culture»

If you want to see even more culture, food, and fun, escape for a day trip to a couple nearby towns and some important attractions along the way.

Stand in awe of the Taj Mahal's perfection, wander the French Quarter of Pondicherry, search for tigers in the wild — experience the iconic highlights of the North before flying south for even more culture and wilderness.

Not exact matches

Expect trends like that to continue in 2018 as even more Millennials enter the workforce and start to shape new work environments and cultures.

It's rare that even top managers have office doors anymore; the egalitarian ethos of the early Internet boom — where companies were more likely to equip their offices with foosball tables than boardroom tables — irrevocably changed corporate culture.

It will dramatically improve the culture of the school and make Stanford — already the most selective B - school in the U.S. — an even more desirable place to earn an MBA.

Building a culture of engaged people gets even more complicated when 70 % of your employees work remotely all over North America.

«Now there is more of a culture of people thinking, «Hey, you should talk about these things even if they are rumors,»» says Floodgate's other cofounder, Ann Miura - Ko.

MS: There's going to be a ton of failure, so having a culture where failing is ok and even celebrated encourages people to take risks, and we want more of that.

Still, Trujillo stressed that Uber's «toxic culture» needs to change — even if many of the company's workers have said they supported the status quo, with more than 1,000 employees signing a petition to reinstate Kalanick as CEO.

Yahoo's position looks even more precarious in light of a damning report in the New York Times that describes a lax security culture, and that cites unnamed employees to say CEO Marissa Mayer rejected calls to tell users with compromised accounts to change their passwords.

Work culture is so important to your business that it can actually make your employees more productive, even when financial incentives aren't enough to do the same.

«When female attorneys become mothers, their constrained roles in a workplace culture built on gender stereotypes become even more evident.»

They suggest you can even begin with details as small as website traffic or signup statistics, in order to build a culture of trust before moving on to the more consequential data.

As important as financial readiness and work ethic are in choosing your franchisees, the subjective value of how well the candidate fits into your organization's values and culture may be even more important.

As cities nurture vibrant startup communities, they build the talent, infrastructure, and culture that attracts even more entrepreneurs.

For others, though, factors like academic culture, location or alumni networks may be just as, or even more important than pure finances.

«We actually believe that without significant change to the culture at Yahoo, the core business could just as likely (if not more likely) decline in value going forward, thereby making a near - term sale of the core business even more clearly the correct decision,» Mr. Smith wrote in the letter.

Perhaps even more remarkable is that strong work cultures enable companies to weather downturns far better than their counterparts.

More distressingly, culture prevents organizations from even knowing they need to do so.

However, it's often even more about other things: being part of a community, being surrounded by inspiring people, and to broaden your horizon with different cultures and stories.

That's a tough proposition even in good times, but it's even more difficult if you're not in control of your business culture, your expenses or your health.

As we work to improve our company cultures, I hope next year we hear a different story in Silicon Valley, one about greater diversity making the tech industry even stronger and more innovative.

Wrestling involves even more physical contact with all the positioning and grabbing, and our culture both secular and non still tries to teach boys that they shouldn't be physically rough with women, which thus inevitably creates a mental handicap.

As Pope Francis warns: «The disappearance of a culture can be just as serious, or even more serious, than the disappearance of a species of plant or animal» (145).

Christianity has survived and even thrived in cultures that are much more hostile to its claims.

If our American culture is more Hobbesian than Hobbes in its incapacity to supply a summum bonum, unable even to choose between happiness and individuality, de Sade's challenge becomes a more serious question than normal opinion dares take seriously.

Even if the Bible doesn't condemn wine, wouldn't we be better off in today's culture — where it seems more people are likely to abuse alcohol than to enjoy it responsibly — to forgo it completely?

He's not looking down on pop culture from above: he's a farmer - professor who hates the country club even more than he hates the trailer park.

I miss how Doctor Who used to connect a bit more to silliness of current culture — in Army of Ghosts, there was even a talk show lady talking about how she loved ghosts and then a «cleaning product» to make your ghost shine.

What is less clear to me is why complementarians like Keller insist that that 1 Timothy 2:12 is a part of biblical womanhood, but Acts 2 is not; why the presence of twelve male disciples implies restrictions on female leadership, but the presence of the apostle Junia is inconsequential; why the Greco - Roman household codes represent God's ideal familial structure for husbands and wives, but not for slaves and masters; why the apostle Paul's instructions to Timothy about Ephesian women teaching in the church are universally applicable, but his instructions to Corinthian women regarding head coverings are culturally conditioned (even though Paul uses the same line of argumentation — appealing the creation narrative — to support both); why the poetry of Proverbs 31 is often applied prescriptively and other poetry is not; why Abraham, Isaac, and Jacob represent the supremecy of male leadership while Deborah and Huldah and Miriam are mere exceptions to the rule; why «wives submit to your husbands» carries more weight than «submit one to another»; why the laws of the Old Testament are treated as irrelevant in one moment, but important enough to display in public courthouses and schools the next; why a feminist reading of the text represents a capitulation to culture but a reading that turns an ancient Near Eastern text into an apologetic for the post-Industrial Revolution nuclear family is not; why the curse of Genesis 3 has the final word on gender relationships rather than the new creation that began at the resurrection.

How are people seeking to dismantle the divides between Jew and Gentile, slave and free, male and female supposed to live in a society where these divisions were so central to the culture and where doing so my arouse even more suspicion and persecution?

We are prone, however, to be far more lethargic at the point of our gadget - minded culture, not even recognizing that a moral issue is involved.

Social science needs more inquiry into poverty culture and institutions, even though they can not be studied as rigorously as social conditions.

, I am without any hesitation asked for financial support, more support and even more support (OK, I accept that may sometimes be culture — but is not healthy...) and any friendly response from me is cultivated and I suddenly find myself fundraising... — if I would be allowed to spend $ 100K I would rather spend this NOT on evangelism by a Westerner, but also NOT on a local evangelist, but on quality leadership / bible college training for African leaders.

Unfortunately, as mainstream culture continues to drift away from — or even blatantly revolt against — Christian values and Christian definitions of morality, more and more media will fall into this category.

The commitment to a culture of solidarity and a just economic order may be even more challenging as it questions the standard of living to which many Christians in the West have grown accustomed.

But, most important of all, its whole culture — its use of evangelical celebrities and its media savvy — has made it that much more influential at congregational level even as it is accountable to no - one but a self - selected few.

«This culture of credulity,» Surowiecki writes, «did plenty of damage to the economy, but now it has given way to something even more corrosive; namely, endemic mistrust.»

And I think this must be even more intensive within the church and its leadership because the church, like any other human institution, is prime culture for deception, abuse, bondage and slavery.

If such deviation goes on in the green tree of Evangelicalism, one expects to find devotion to magic and the supernatural even more focused in the larger culture.

In some ways we might even say that the preoccupation of our culture with the different stages of life and with growing old is simply one more mechanism for the «denial of death.»

It will change and adapt to the culture and maybe even be come more liberal.

I can totally handle that Jesus came to offer us a different way; but, If we really believe that the Old Testament is the inspired Word of God, or even if we want to understand more about the culture that gave us these holy scriptures, what we should do is take courses in Judaism, to get a better understanding of what God was supposed to have been telling the Jews.

At campuses like Harvard, orthodox Christian fellowships have experienced explosive growth even as the culture around them grows more decadent.

The Board strongly accents the importance of spiritual formation for a faithful celibate life, a life made more difficult, even heroic, in a culture that teaches that sexual relations are essential to having a life at all.

Now it would be a great mistake to attribute this difficulty solely or even primarily to so - called Muslim «fundamentalism» (which is probably a pejorative misnomer in any case); in a more basic sense, the difficulty is due to the intense integration of religion with every aspect of culture and society in the Islamic view of the world.

Even more significant, in terms of America's culture wars, is the fact that large numbers of blacks share Pat Robertson's religious commitments.

The voice of religious faith enlarges and enlivens the overall dialectic of culture, even among non-believers, just as the voice of secular society keeps religious writers more alert and intelligent.

For the early explorers, and certainly for those in Europe reading their first reports, the specificity and detail of America's native flora and fauna, and even more, its aboriginal Indian cultures, which by 1492 had already completed a long and distinguished history in this hemisphere, were swallowed up in a generalized feeling of newness which replaced that specificity and detail with the blank screen of an alleged «state of nature.»

In the countries I have travelled in in Asia they are gernerally even more central to the culture than they are in the west.