Sentences with phrase «even speak in church»

For example... Jesus declared men and women equal, however Paul declared that it is shameful for a woman to even speak in church and that this practice was to be upheld in «all the churches».

Not exact matches

I'm speaking about my own faith only: To become a Christian, it must be your own choice.No else can decide this life style for you.I know many in the past and present have thought raising a child under the Christian label will save them for hell but in actual reality, the choice is their own not their parents etc.This life (being Christian) goes deeper than just believing.You have to consider this yourself.Many today do not even consider Christ as their savior because they just believe what their church or family says.

Not throwing the Magisterium of the Church over programs here, in the U.S., on which Rome has neither specifically spoken and which it doesn't understand (which we don't even fully understand at this time).

But Abraham speaks over the head of the rich man, over the heads of the Pharisees, in what sounds like a direct address to us church types who claim faith in a certain Galilean raised from the dead, «If they do not listen to Moses and the prophets, neither will they be convinced even if someone rises from the dead.»

Even so, looking at the transfiguration in conjunction with other Christophanies reminds us that such texts speak uniquely of Jesus Christ in ways that evoke from the church awe, fear and worship.

Others: Having been sexually abused by a man in our church myself at the age of 12, and having had to endure the consequences for the last 42 years, and having been the target of several righteous / religious attacks over the last few years, the abused have a right to speak and be heard even if it makes you uncomfortable.

Even in the case where Sam's speaking date was cancelled, the church itself didn't strongly denounce the threats — even though the church clearly didn't make the threats — it did speak disapprovingly and disappointingly of the threEven in the case where Sam's speaking date was cancelled, the church itself didn't strongly denounce the threats — even though the church clearly didn't make the threats — it did speak disapprovingly and disappointingly of the threeven though the church clearly didn't make the threats — it did speak disapprovingly and disappointingly of the threats.

While I think Viola is mostly talking about churches that aren't necessarily abusive, my experience was that you're even more likely to be boiled in oil if you dare to speak out about church leaders who engage in bullying and / or abuse.

However, my Catholic friends would be quick to point out that the Bible as we know it today would not even exist were it not for the Church, so practically speaking, tradition has the final word in interpretation and application.

He runs the risk, then, like the Apostle Peter, of denying the Lord, even if he is present to us and speaks in His name; the holiness of the hierarchy of Mother Church is obscured, making it less fertile.

Thus, even the words not appearing in red type are nevertheless the Lord of the Church speaking to His Church.

Yet even though the differences in usage between Old Testament and New Testament caused some second century Christians to conclude that two different realities were referred to, the apostolic church was adamant, that it was none other than the God of Israel who had spoken to men in Jesus.

They were owned as property and punished or even killed for the most basic «infractions» (like speaking in church or getting rap * d).

As an Orthodox Christian definitely in the ecumenical «left wing» of my church, I can not speak for all my co-confessionalists; but I can record my own shame that so few Orthodox hierarchs have even recognized the remarkable gesture made by John Paul II in Ut Unum Sint (1995), in openly soliciting advice on how to understand his office (even indeed the limits of its jurisdiction), or been moved to respond with anything like comparable Christian charity.

Even the most highly organized churches which insist on the importance of «legitimate» orders recognize with the Church of England that» «there always remains the power of God to give to the Church prophets, evangelists and teachers apart from the succession,» and even the most spiritualistic groups will elect certain men to interpret the sense of meetings in which anyone moved by the spirit is allowed to spEven the most highly organized churches which insist on the importance of «legitimate» orders recognize with the Church of England that» «there always remains the power of God to give to the Church prophets, evangelists and teachers apart from the succession,» and even the most spiritualistic groups will elect certain men to interpret the sense of meetings in which anyone moved by the spirit is allowed to speven the most spiritualistic groups will elect certain men to interpret the sense of meetings in which anyone moved by the spirit is allowed to speak.

In the view of even the most faithful and sophisticated church members, including those who are close friends of the clergy, the theological seminary is a mysterious and awesome institution — familiar only to the privileged and spiritual elite, speaking an esoteric tongue, and turning out men and women in a highly specialized field — .In the view of even the most faithful and sophisticated church members, including those who are close friends of the clergy, the theological seminary is a mysterious and awesome institution — familiar only to the privileged and spiritual elite, speaking an esoteric tongue, and turning out men and women in a highly specialized field — .in a highly specialized field — ...

In light of Church teaching, can we even speak of an individual's soul changing in some way independently of his bodIn light of Church teaching, can we even speak of an individual's soul changing in some way independently of his bodin some way independently of his body?

And really, those outside the church and those inside the church can not connect when they don't even speak the same language (let alone live in the same culture).

Thus understood, the doctrine of radical evil can furnish a receptive structure for new figures of alienation besides the speculative illusion or even the desire for consolation — of alienation in the cultural powers, such as the church and the state; it is indeed at the heart of these powers that a falsified expression of the synthesis can take place; when Kant speaks of «servile faith,» of «false cult,» of a «false Church,» he completes at the same time his theory of radicalchurch and the state; it is indeed at the heart of these powers that a falsified expression of the synthesis can take place; when Kant speaks of «servile faith,» of «false cult,» of a «false Church,» he completes at the same time his theory of radicalChurch,» he completes at the same time his theory of radical evil.

So each one of us, even the least important, can add as he or she speaks of the church and its faith, experto crede, «believe one who knows» — one who may not know much, to be sure, but who at any rate has found that life grows continually more meaningful, richer, more integrated in the things that really matter, more adequately adjusted to the divine reality called God, and more sensitive to others who are met each day.

I've spent far more time than I care to admit combing through complementarian literature, reading debates about whether women can read Scripture aloud in church, whether female missionaries should be permitted to give presentations on Sunday evenings, what age groups women should be allowed to teach in Sunday school, whether women can speak in small group Bible studies, what titles to bestow upon worship leaders and children's ministry coordinators so that they don't appear too authoritative, and on and on and on.

The pastor had even been asked to speak at a national church conference next year, and it was rumored that a book deal was in the works.

She recalls that for 30 years, even though her father often spoke in college chapels, only a handful of churches invited him to preach in their pulpits.

Furthermore, even though the missionary may be exhausted from working overseas, they feel compelled to visit people in their homes and go speak in a myriad of churches just so that they can maintain their financial support.

The opportunities you have consistently extended to Jews for Jesus to share our ministry with the family at Bethlehem Baptist Church — and the way you have stood your ground in supporting Jewish evangelism, even after receiving considerable pressure from Jewish community leaders — speak volumes.

He says that Catholic artists are no longer producing life - giving images of God, that Church people are themselves admitting that even in their rare moments of prayer they can not evoke the image of God nor call on his name (because these are inextricably linked with transcendence) and that many of the Church's own radical prophets and seers have witnessed to the death of God and to the fact that we can speak of God only when we speak of Christ.

Jeff: This is what causes division as we go about doing even good things, out of the tree of the knowledge of good and evil to set up another sect out of our carnal nature; above is the outcome; Jesus came to cause division among men that tries to become their own god and sets up camp, even for them that call themselves Christian, for them that have went from Him and His Words, even that are not of His Spirit: Jesus said; the Words that I speak are Spirit and Life, That means the Words of man can only bring forth death: Therefore; if we do not have His Spirit in us, then we too can only speak forth death: This is what it is to be a believer, we truly believe our Lord: I can see what the Catholic church and her daughters are doing to form a religious Babylonian city: Even as God caused a division in Babylon in the past because the peoples became great, so to is it now with all of the man made sects of religion: But when we are filled with the Spirit of God then we can not help but to live for God: It is written; those who are led by His spirit are His children: Thank - you Jeff: Those who are of His Spirit will know these truths, those who are not of His Spirit truly believe a believer is as they and can not know what we speak, because they live in unbelief: Thank - you again Jeff; In Jesus Name Alexandria: Peven good things, out of the tree of the knowledge of good and evil to set up another sect out of our carnal nature; above is the outcome; Jesus came to cause division among men that tries to become their own god and sets up camp, even for them that call themselves Christian, for them that have went from Him and His Words, even that are not of His Spirit: Jesus said; the Words that I speak are Spirit and Life, That means the Words of man can only bring forth death: Therefore; if we do not have His Spirit in us, then we too can only speak forth death: This is what it is to be a believer, we truly believe our Lord: I can see what the Catholic church and her daughters are doing to form a religious Babylonian city: Even as God caused a division in Babylon in the past because the peoples became great, so to is it now with all of the man made sects of religion: But when we are filled with the Spirit of God then we can not help but to live for God: It is written; those who are led by His spirit are His children: Thank - you Jeff: Those who are of His Spirit will know these truths, those who are not of His Spirit truly believe a believer is as they and can not know what we speak, because they live in unbelief: Thank - you again Jeff; In Jesus Name Alexandria: Peven for them that call themselves Christian, for them that have went from Him and His Words, even that are not of His Spirit: Jesus said; the Words that I speak are Spirit and Life, That means the Words of man can only bring forth death: Therefore; if we do not have His Spirit in us, then we too can only speak forth death: This is what it is to be a believer, we truly believe our Lord: I can see what the Catholic church and her daughters are doing to form a religious Babylonian city: Even as God caused a division in Babylon in the past because the peoples became great, so to is it now with all of the man made sects of religion: But when we are filled with the Spirit of God then we can not help but to live for God: It is written; those who are led by His spirit are His children: Thank - you Jeff: Those who are of His Spirit will know these truths, those who are not of His Spirit truly believe a believer is as they and can not know what we speak, because they live in unbelief: Thank - you again Jeff; In Jesus Name Alexandria: Peven that are not of His Spirit: Jesus said; the Words that I speak are Spirit and Life, That means the Words of man can only bring forth death: Therefore; if we do not have His Spirit in us, then we too can only speak forth death: This is what it is to be a believer, we truly believe our Lord: I can see what the Catholic church and her daughters are doing to form a religious Babylonian city: Even as God caused a division in Babylon in the past because the peoples became great, so to is it now with all of the man made sects of religion: But when we are filled with the Spirit of God then we can not help but to live for God: It is written; those who are led by His spirit are His children: Thank - you Jeff: Those who are of His Spirit will know these truths, those who are not of His Spirit truly believe a believer is as they and can not know what we speak, because they live in unbelief: Thank - you again Jeff; In Jesus Name Alexandria: P.Sin us, then we too can only speak forth death: This is what it is to be a believer, we truly believe our Lord: I can see what the Catholic church and her daughters are doing to form a religious Babylonian city: Even as God caused a division in Babylon in the past because the peoples became great, so to is it now with all of the man made sects of religion: But when we are filled with the Spirit of God then we can not help but to live for God: It is written; those who are led by His spirit are His children: Thank - you Jeff: Those who are of His Spirit will know these truths, those who are not of His Spirit truly believe a believer is as they and can not know what we speak, because they live in unbelief: Thank - you again Jeff; In Jesus Name Alexandria: PEven as God caused a division in Babylon in the past because the peoples became great, so to is it now with all of the man made sects of religion: But when we are filled with the Spirit of God then we can not help but to live for God: It is written; those who are led by His spirit are His children: Thank - you Jeff: Those who are of His Spirit will know these truths, those who are not of His Spirit truly believe a believer is as they and can not know what we speak, because they live in unbelief: Thank - you again Jeff; In Jesus Name Alexandria: P.Sin Babylon in the past because the peoples became great, so to is it now with all of the man made sects of religion: But when we are filled with the Spirit of God then we can not help but to live for God: It is written; those who are led by His spirit are His children: Thank - you Jeff: Those who are of His Spirit will know these truths, those who are not of His Spirit truly believe a believer is as they and can not know what we speak, because they live in unbelief: Thank - you again Jeff; In Jesus Name Alexandria: P.Sin the past because the peoples became great, so to is it now with all of the man made sects of religion: But when we are filled with the Spirit of God then we can not help but to live for God: It is written; those who are led by His spirit are His children: Thank - you Jeff: Those who are of His Spirit will know these truths, those who are not of His Spirit truly believe a believer is as they and can not know what we speak, because they live in unbelief: Thank - you again Jeff; In Jesus Name Alexandria: P.Sin unbelief: Thank - you again Jeff; In Jesus Name Alexandria: P.SIn Jesus Name Alexandria: P.S..

David after forty plus years in and out of churches hearing and reading even studying and dissecting (if that matters) For me, and that is the only one I ever speak for, if it is a song, a scripture that I may recall, a line in a movie or something one might share here, its only those that breath hope, light the way, give courage, inspire, and comfort to me as an individual that have meaning.

We learned that in all likelihood Jesus did not speak as he does in John's Gospel; that even the synoptic Gospels are a complex mixture of historical memory and post-Easter interpretation; that the image of Jesus as one who deliberately gave his life for the sins of the world is the product of the church's sacrificial theology; and that Jesus probably did not proclaim his own exalted identity, or even think of himself in such terms.

In the past the Church as such took a stand against slavery and felt called upon to speak out against child labor even when such speaking hurt profits.

In the view of even the most faithful and sophisticated church members, including those who are close friends of the clergy, the theological seminary and the seminary professor are mysterious and awesome — familiar only to the privileged and spiritual elite, speaking an esoteric tongue, and no place for the laity.

Even now, in the church I go to, during Praise and Worship I could feel that I was maybe getting ready to speak in tongues, and I'd have to shut it off because I don't know what that church would do if I started screaming out in tongues in the back... It feels like a lot of energy coming through the top of your head — I'm going to sound like such a lunatic — and then your whole body is filled with this electric current.

Beth Redman remembers a moment growing up in church which further emphasises this: «When I was very young I saw a song on the overhead was written by a married couple [Noel and Tricia Richards] and something about that really impacted me... Even as a young child I knew God was speaking to me that one day I would do that with my husband too.»

And sometimes even when someone does speak up about things happening in the church whether spiritually or otherwise they are usually silenced in some way.

Some women struggle and even manage to survive in the traditional church on Sunday morning by changing the words in the liturgy and hymns to female words — Father to Mother, King to Queen, Him to Her — when speaking of God.

One group might have female pastors, for example, while another group won't even allow women to speak in church.

But we hold that only in relation to a community that acknowledges its Lordship to Christ and lives together in fellowship can we speak of the Church, even about the invisible Church.

Nevertheless, even in this case it is possible to speak of specific, central, basic elements of the Pentecostal experience that are common to members of an Assemblies of God church and members of the Universal Church of the Kingdom ochurch and members of the Universal Church of the Kingdom oChurch of the Kingdom of God.

The church, broadly speaking, has been the chief means by which our most regenerative influences have been preserved, but, even so, we must admit that many of the parts of the church are now in a much - weakened condition.

So great was the impression made by the way he used it that even the Greek - speaking church evidently continued to use it in worship, for Paul quotes it twice (Rom 8:15; Gal 4:6).

I read all the time about mal - practice in hospitals, incect cases in churches or schools, not even speaking about how our education system fails in a basic thing like teaching all of our children to read (you do your research and find out the number or illiteracy in this country).

And, speaking at an African - American church in Harlem on Sunday, he spoke of some new requirements he'd like from schools before he commits to more funding, saying, «We don't even know what money goes to what school.»

Speaking at the Holy Ghost Temple of the International Central Gospel Church at Adentan in Accra over on Sunday, said: «Happily we are in an election year and we haven't overspent even though there is pressure from everywhere.»

Speaking at Walker Springs Road Baptist Church in rural south Alabama Tuesday evening, the senate candidate said he knows he has «made a few people mad.»

And, speaking at an African - merican Church in Harlem on Sunday, he spoke of some new requirements he'd like from schools before he commits to more funding, saying, «We don't even know what money goes to what school.»

Though the focus of the evening was on the recent assaults on Jews, Brooklyn Borough President Eric Adams invited two others to speak: the pastor of an East Flatbush church that may have been burned down by an arsonist and members of a mosque in south Brooklyn that has been vandalized in recent weeks.

In Troubled Water (Film Movement), soft - spoken convict Jan (Pål Sverre Valheim Hagen) starts a new life for himself as a church organist who brings services to life with his music and even stirs the interest of the female pastor, a single mother with a sweet young boy.