But because the homogenizing worldview of liberal individualism exalts individual autonomy over all standards outside the will, adherents regard with suspicion all communities based on non-individualist assumptions, especially those such as marriage, family, and
even the gathered church which are not obviously reducible to private contract.
Not exact matches
I think all the author was saying was that it isn't «the great apostasy» or
even mere self - indulgence (we want an in -
church barista type thing) that is turning some people of faith — both young and old — away from corporate «traditional»
gathering.
Functioning in the
church, unity in the
church, making it NOT about us, praying for those that are trying to lead the
church and having to deal with defending Christ on a regular basis and being the targets they are, being a
church member is in the family and showing them how to serve God in the family, that we being able to meet and
gather collectively is a gift and
even the apostles did it and encouraged it.
At Synods 2014 and (especially) 2015, however, we
gathered that the prelates were having the nearest thing prelates ever have to a knock - down, drag - out fight over whether the divorced and remarried should be admitted to the sacraments,
even when they had been practicing Catholics all their lives and married in the
Church to boot.
Even congregations that have resumed their regular
gatherings after repairing buildings and regaining power are still missing a major part of
church life: some of their members.
We don't pass the
evenings with songs in the kitchen and we rarely
gather in
churches to lift our voices.
On the
evening of June 17, 2015, Dylann Roof, twenty - one at the time, casually joined a group of African Americans
gathered peacefully at the Emmanuel African Methodist Episcopal
Church in Charleston, South Carolina, for a Bible study.
As we
gather with our neighbors, the homeless and those overlooked and rejected by the
church over a simple meal or
even over a bottle of water and a few potato chips, we remember the One who not only created us, but who walked among us and gave Himself for us.
As a result,
even our pastor is starting to realize that what started out as «a class» to have a beginning and ending point, is now a body of believers who don't want to leave the
gathering, but to continue growning in a much more comfortable, meaningful setting than they have been used to in the
church - building - lecture - learned way of doing things.
We let the religious freaks build their
churches,
gather and pray, whine and complain and we don't
even make them pay taxes.
Because of this, none of us would
even attend
church, and we are to
gather with other believers to stir up one another to love and good works, to encourage one another, to teach and admonish one another in all wisdom, to bring the sick among the elders.
That does not necessitate we only have home -
churches, or
gather in the parks, yet these were acceptable options
even with the organized Synagogues and meetings at the Temple and discussions on Solomon's porch.
As we
gather with our neighbors, the homeless and those overlooked and rejected by the
church over a simple meal or
even over a bottle of water and a few potato chips, we remember the One who not only created us, but who walked among us and gave Himself for us, and together we say «God bless us».
We have organic
church, simple
church, and missional communities, but
even here, in most of the books and blogs I read about this, the emphasis always seems to be that the
church is only functioning when the people
gather in a certain place at a certain time, usually in a house on Sunday morning.
Even when the minister begins as missionary to some people in the world he soon gathers a Church that claims his special attention; even when he begins as a shepherd of a separated flock he is bound to have relations to those who seem to be the wolves that prey upon it or the dogs that protect
Even when the minister begins as missionary to some people in the world he soon
gathers a
Church that claims his special attention;
even when he begins as a shepherd of a separated flock he is bound to have relations to those who seem to be the wolves that prey upon it or the dogs that protect
even when he begins as a shepherd of a separated flock he is bound to have relations to those who seem to be the wolves that prey upon it or the dogs that protect it.
So although I made it a post by itself, the very next sentance in the book says something about how it is impossible and
even unwise to cancel all
church gatherings.
The view that it is sinful for women to teach a man becomes
even more difficult when
church is defined biblically, rather than as a building where people
gather on Sunday morning.
Dozens of people
gathered for a vigil outside his Methodist
Church on Wednesday
evening following the west London fire that left at least 17 people dead.
The overall feeling the movie left me with was that it reminded me of some
churches I've been too,
even fundamentalist ones: those
gathered believe something to be true (in this case, there is no god), and they had their preacher (Harris) who was there to confirm their beliefs, and when it was over, there were the «amens!»
Anfechtung still attacks,
even in the places meant to be holy: the
church, the congregation, the denomination, seminary faculties, administrative staffs, clergy
gatherings, parish meetings — wherever power is used to control and destroy the sister or brother for whom Christ died.
Even after a season of my life when I walked far away from our traditions,
gathering the greater story of our
Church and history to myself, I now find myself corkscrewing back over and over again to the teachings of my childhood, the songs, the practices.
to run a
gathering of regular attenders where the visitor truly feels at ease —
even as a Christian visiting other
churches I often feel on edge.
For the Reformers, the «face» of the
Church was publicly unveiled not primarily in political action or
even in «little platoons» of Christians involved in ministry, but in the
gathering for the preaching of the Word and the celebration of the Eucharist.
This is a timeless message,
even for
churches that are not new or «young,» as the first
gatherings of Christians were «young.»
Second,
even if Paul himself did require all women to remain silent in
church gatherings, there is some debate about whether Paul was describing his own preference and practice, or whether he was giving instructions for all
churches everywhere throughout time to follow as well.
Two, the purpose of the Al Smith Dinner is to show both our country and our
Church at their best: people of faith
gathered in an
evening of friendship, civility, and patriotism, to help those in need, not to endorse either candidate.
Even in the heart of the
gathered church, in its worship, we are essentially alone, together.
I would
even argue that you use this blog to cast your vision of the
church — a place where people can naked and still be loved, a place where partying is just enough, and a place where you «simply get together to worship, fellowship,
gather around the bible, help those who need it».
One of the most important tenants states how the
church isn't even necessary... Church is a gathering of p
church isn't
even necessary...
Church is a gathering of p
Church is a
gathering of people.
At such a
gathering as the World Conference on
Church, Community and State — the title currently used almost to the exclusion of «Life and Work» - in such a place as Oxford, it requires a little time for the mid-American participant,
even if he is not unfamiliar with the scene, to adjust his mind to the serious and urgent issues of the conference.
On the other side of the
church stands the rectory, where in a basement room the five children
gather every
evening at 7:30 to pray the rosary and listen for the Blessed Mother's voice (the local bishop won't let them use the
church for these vigils).
Following a heavily attended Friday
evening wake, tens of thousands of people
gathered at Queens's Christ Tabernacle
Church on Saturday morning for the funeral of murdered NYPD officer Rafael Ramos.
It was a question posed often on a recent
evening spent at Holyrood Episcopal
Church by elected officials and community members who
gathered to mark the six - month anniversary of the day undocumented mother Amanda Morales - Guerra sought refuge with her children at the house of worship.
Last year for one child's birthday I
even took a sourdough bundt cake to a
church gathering where almost no one is interested in «health food.»
A favorite family tradition in the
evening is to
gather on the terrace, and make a champagne toast to the bells of the nearby village
church, as they ring out across the mountains and valley to signal the end of each day.
Each Sunday
evening, we
gather in the family room together and read from an advent devotional our
church provides and often add a children's book or story to help our children understand why we celebrate this holy season.