Channel 4 plans to show the Muslim morning and
evening call to prayer every day during Ramadan, it has announced.
Not exact matches
Christians might be better served looking
to Christ for an example and examining their own lives for what their faith
calls sin, rather than wasting time chasing the sin of others,
even if only in
prayer.
(Matthew 6:8)
Prayer was not begging a reluctant deity for his best gifts, as though he were an unjust judge or a surly neighbor in bed with his children unwilling to arise and answer a call for help — although if patience in prayer could accomplish its end even in such cases, how much more with the righteous and mercifu
Prayer was not begging a reluctant deity for his best gifts, as though he were an unjust judge or a surly neighbor in bed with his children unwilling
to arise and answer a
call for help — although if patience in
prayer could accomplish its end even in such cases, how much more with the righteous and mercifu
prayer could accomplish its end
even in such cases, how much more with the righteous and merciful God!
President Obama says there is nothing more beautiful than the Muslim
Call to prayer in the
evening and has quoted it in fluent Arabic with perfect accent.
Then I heard the two strange sounds I still associate with
evenings in Igbaja: first, fruit bats pinging in the dense mango trees overhead, and then, from the big mosque in the center of town, the distorted hiss and crackle of the recorded muezzin,
calling the Muslim faithful
to evening prayer and» I couldn't help thinking» if necessary,
to holy war.
It is therefore a great mistake
to discuss the
prayer life of Jesus,
to speak of him as a praying man,
to call him the greatest man of
prayer in history;
even historically one has no right
to do this.
And as for that annoying
call to prayer, why should a vastly Christian or
even secular society be forced
to endure that horrible sound, and why can't the Muslims find a way
to do it that does not impede on my right not
to have
to hear it.
It should be as the
prayer says, «I take from your hands my illness and all I have
to suffer; and when you
call me at last, I will accept
even my death from you
to make up for my sins.»
As a result, there was
even a short - lived British organisation
called the Wayside Cross Society, aiming
to promote their erection both as memorials and places of
prayer.
He says that Catholic artists are no longer producing life - giving images of God, that Church people are themselves admitting that
even in their rare moments of
prayer they can not evoke the image of God nor
call on his name (because these are inextricably linked with transcendence) and that many of the Church's own radical prophets and seers have witnessed
to the death of God and
to the fact that we can speak of God only when we speak of Christ.
How many of us have
even thought that we may be
called to contemplative or
even mystical
prayer?
So
even though
prayer is not mentioned, we can be sure that the Israelites were
calling out
to God in
prayer and fasting.
This act is
prayer, by which term I understand no vain exercise of words, no mere repetition of certain sacred formulæ, but the very movement itself of the soul, putting itself in a personal relation of contact with the mysterious power of which it feels the presence — it may be
even before it has a name by which
to call it.
«Apostle Chairman, it is my
prayer that he who
called you and has sustained you till date, will,
even in your retirement continue
to grant you sufficient grace
to serve humanity in other capacities.»
We also pipe in sounds and smells: the
call to prayer in Arabic, diesel fumes,
even the body odor of the guy next
to him.
For years, Oma rang the bells every day
to call the farmers in from the fields for Mittag Essen (the midday meal); every
evening for
prayer; and every Sunday morning for church service.
And here's the thing: while I think none of us would have asked a man like O'Reilly for the sheer volume of selfhood that musical artist and writer Amanda Palmer brought
to her pivotal keynote address at the Muse this weekend in Boston, I can tell you that a lot of TOC folks —
even business - side operatives, not artists — thought that in this man O'Reilly we were seeing what the critic James Wood (also in Boston) has reminded us Walter Benjamin quoted Nicolas Malebranch
to call «the natural
prayer of the soul»: attentiveness.
I might
even still be groaning about the vegetable dealers who come down the street at three in the morning with their noisy, horse - drawn wagons, or the neighborhood mullah, who warbles out his long, mournful
call to prayer at four - thirty.
You're probably best off entering the site through the text - based list of recordings, where 40 soundscapes await you, ranging from the bell on the No. 73 bus, through
evening birds in Abbney Park Cemetery, and on
to a Muslim
call to prayer at the East London Mosque while a helicopter lands at the nearby heliport.