Sentences with phrase «evening church service»

Shown in six segments — in Chicago, just late enough to catch after the week's Wednesday evening church service — Scenes happened to follow the rhythm of Lent.

Not exact matches

For some consumers, even Google's generally superior cameras and image displays will be insufficient to tear them away from the church of Apple, whose products and services tend to work best when paired together.
The problem I have is that these «churches» using these schools are not paying enough to even cover the cost of the overhead of opening the building for them, and that if any group other than a Christian church tried to use the facilities for religious services, they would more than likely be denied.
Aerobic exercise, even to staunch gospel music, was dangerously close to dancing — something we could only do in the mildest of ways during a church service to praise the Lord — so the Aerobercise was also out.
Some of the same churches I've been to, You left some out, tho... only if she wears a head covering... as long as she doesn't wear makeup or jewelry (wedding ring and denominational pin excepted)... no peep toe shoes, especially with toenail polish... if what she is doing gets bigger than what the men are doing, she's out (Thats a real big one)... only if she'll do it on a volunteer basis and never expects an honorarium, even if she speaks at the main Sunday service.
On the rare occasions that they actually show a character in a church, it's usually for a wedding or a funeral — despite the fact that even the most limited estimates have shown that at least half of America's 300 million citizens attend church services fairly regularly.
A well - educated and professionally successful Moscow resident, she questions the existence of God, never attends church services, and doesn't even know the Lord's Prayer, yet makes pilgrimages to remote Orthodox monasteries, where she says she experiences a holy world that fills her with utter joy and peace.
The churches have been reticent to impose their views on others» the Catholic bishops have not even suggested making contraception illegal» and quick to extend their services to anyone who needs them.
If you are somebody who regularly enjoys online services in lieu of in - person ones, I'd encourage you to consider how you are or can be taking an active role in the Church, even from afar.
I, as a member of Mars Hill Church, have NEVER felt bullied or even heard tones of bullying during service.
This includes: barring them from serving on leadership teams, refusing them believer's baptism, banning them from taking Communion, denying them involvement in children's or youth work and even asking them not to attend church services any more.
They believe they know what a «church service» should look like, and can not comprehend a church that doesn't even have a «church service
This is a brilliant idea that encourages churches across the country to hold communion services on the evening of November 6 so that Christians of all political affiliations and denominations can «share this sacred act of communion together, reaffirming our allegiance to Christ.»
Such service doesn't even need to be a part of the church program, but can also be a simple part of living life among other people.
Our organization is dedicated to helping people find a Church that's perfect for them [we can get you free video of any service world wide], or even a charity that they can offer some money or even volunteer time too.
Even where the church played a major role in education, the purpose was increasingly described in terms of service of the national society.
Someone told me about their church holding a Blue Christmas service for those in their community who are grieving and longing at Christmas, unable to fathom the joy perhaps, and so they make space for prayer, for communion, for quiet, to hold each other, to light candles for their grief together for just an evening in the midst of the shopping and the wrapping and the bright tinsel.
At the time of my ordination discussions to unite the Church of England and the Methodist Church were well advanced — even so, as I was marrying a Methodist, the diocesan bishop refused permission for us to have Communion at our wedding service.
Gunmen killed 19 people when they fired on worshipers at a church in Ni.g.eria's central Kogi state during a Monday evening service, police said on Tuesday, the BBC reported.
I was even President of my church youth group and gave a sermon at an Easter Sunrise Service.
they even attend our church services sometimes and celebrate christmas.
You are even picketing outside of churches and sending people in to invade them during their worship services, violating their sacred space, because they don't live up to your «standards».
At the beginning, their «psalms and hymns and spiritual songs» (Colossians 3:16: Ephesians 5:19) were probably taken over and adapted from the older heritage, and while the evidence on this matter is scant, the devotional services of the early churches doubtless leaned heavily on the Old Testament, especially the Psalter, and even on the customs of the synagogue.
We don't attend Christmas or Christmas Eve church «services», even those that sing Silent Night and pass out candles.
Thus did Newman's view of development pose one final, necessary challenge: the need to take seriously the institutional Church, a notion alien to my evangelical world, where a «high» view of the Church typically meant little more than attending morning and evening services on a Sunday.
With all these differences it is hardly surprising that ministers in the nonliturgical churches, when conducting communion services, often confuse and combine the different accounts and even insert sentences or phrases not found in any of them.
People who have left the church because they've gone down some sort of slippery ethical slope are not the ones talking about their experiences and sharing with other Christians outside the church or even making it known that they ARE still Christians, but there are a great many Christians who don't go to a formal church service.
Even missional - organic churches can incorporate more community services into their main meetings and teaching times of the week.
You have no idea, so you are the uneducated fool because you have not read this book or even gone to a sunday service at the mormon church.
Whatever balance may be struck in these areas of mixed secular and religious services funded by tax money, the mixture is inherently unstable and will tend to move in one direction or the other, usually toward increased responsiveness to broader interests than those of the sponsoring church (which is often called «secularization»)-- a process seen in church - related colleges and hospitals even without tax funding, which merely makes it happen quicker and sometimes with the force of law.
No matter that even in our own complex and secular day, when the old notion of «parish» as a particular area where people sleep and work has almost expired, the majority of people can still be ministered to by local churches for most of their lives if they are interested in the services of ministry.
Thus the egalitarianism she «finds» in the early church does not lead her to pay even lip service to the fashionable Marxist, collectivist readings of the Christian ideal found in many seminaries.
You never mentioned any «queer» radicals that have attempted to disrupt church services, or even attendance?
I have to fight people all the time after a service, even at your church.
For example, I know that on Fridays and during Ramadan, every day, there tends to be heavy traffic around mosques, particularly at sunset, and similarly on Jewish holidays around synagogues, and on Saturday afternoons around Catholic churches (because most have a Saturday afternoon service in addition to Sunday services); similarly, I keep a copy of the local pro and college sports team schedules handy, even though I only actively follow one sport.
Briefly, the case before us, according to the evidence submitted during the trial, was this: The treasurer of a Baptist church took the offering, after Sunday evening services, to the night depository of a neighborhood bank.
I have advenced degreed, went to Sunday School, an Episcopalian Church, a private Episcopalian school with a morning daily service, and even studied religion for a while.
I can hardly bring my - self even to attend church any more, partly because of the all - male language and symbolism of the services, partly because women are expected to stay in the kitchen and the church school classroom and the pew, and partly because even the Bible seems to make women inferior.
We eat together at church — morning service, lunch (people bring stuff), prayer meeting, evening service.
Even David Moberg, for example (someone I have aligned with the perspective of The Reformed Journal), believes that the church's social task is best described using terms such as «social ministries, social obligations, social responsibility, social concern, social service, social welfare, or social action.
Even our most successful churches such as Holy Trinity Brompton (HTB), with more than 3,000 in weekly attendance, can only accommodate such numbers by holding multiple services across multiple venues in the centre of London.
The churches have been reticent to impose their views on others - the Catholic bishops have not even suggested making contraception illegal - and quick to extend their services to anyone who needs them.
Certainly, Conor O'Clery's jubilant crowing about «the few remaining faithful in this once Mass - going nation [setting out] out for midnight services on a freezing cold Christmas Eve» (as though even the weather was the bishops» fault), has more to do with his ownobvious animus against the Church than anything remotely to do with reality.
Tim i found it liberating to just do what the Lord wants you to do i work within his boundarys and yes i attend church and enjoy it.I love the people and i love hearing the word and worshipping the Lord even if others are still bound up with traditions thats not my walk thats theres.My focus is to do what the Lord wants me to do.There have been times i have said no to the pastor he does nt understand why i choose not to lead the worship.i query him as well regarding the idea that its not just performing a function because there is a need our hearts have to be in the right place so that the Lord can use us but he did nt understand where i was coming from and thats okay because of that i just said no until my heart is right i am better not being involved in leading.But i am happy to be an encouragement to others in the worship team i havent wanted to be the leader i have done that in the past.So my focus has been just the singing and being part of different worship teams i think the Lord has other plans as the groups i am in seem to be changing at the same time i am aware that i do nt to worry about change as the Lord knows whats best.I used to be quite comfortable leading the music but that was before when i was operating in my own self confidence and pride.The Lord did such a huge change in my life that i lost my self confidence and that is not a bad thing at all as my spiritual growth has been incredible.The big change was my identity moved from me and what i could do to knowing who i was in Christ and that he is my strength and confidence.Now i know that without him i can do nothing in fact i am dependent on his empowerment through his holy spirit all the time in everything.In the weekend i was asked to lead the music at another church i attend multiple churchs although i attend two regularly one has services in the morning and one has services in the evening so the two do nt really clash.In the weekend i was asked to lead the music its been two years since i did that and i was worried on how i would go.All i can say is that it went really well and because i stepped out in Faith the Lord really blessed the morning to the congregation.The difference is knowing that i serve the Lord with the gifts he has given me but my heart has to be right and when i do it in his way it builds up the body and it brings glory to him.May the Lord continue to show you what he wants you to do even though others may not understand your reasons i just want you to know that you do nt have to pull away completely just work within the boundarys that the Lord gives you and do nt feel pressured by others expectations to do anything that feel uncomfortable.Be involved just as you feel lead by the holy spirit even if it is in a very minor way take small steps.regards brentnz
The best of these are often lifted up during church services: Stories of redemption from alcoholism and drug addiction are frequent, as are those about mental illnesses and chronic sadness, and even some about premarital sexual partnerships and homosexuality.
Like any Christian individual faced with death, the church then realizes that the important question is not how to save its life but rather how to keep its soul, how to face loss, impoverishment, and even death without surrendering its self, its work, and its service.
Even if such an alliance is a long shot, a president who received less than 10 percent of the African - American vote has little to lose by emphasizing the increased availability of funds for black church social - service programs.
But even congregations with no intention of applying for such funds are affected by the outcome, since this new way of framing the issue contributes to a public expectation that social - service delivery is the primary mission of churches.
It is an unfortunate thing that the Catholic Church is so shorthanded in its clerical personnel that the seminaries do not even seem to go through the lip service of a background and psychological checks for prospective seminarians.
They want to be independent of traditional values, they are suspicious of Marxist parties (even if they vote for them) and of too much piety in church (even if they attend services) Yet they experience a crisis of moral drift.
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