Sentences with phrase «event of death by»

Your family is financially compensated in the event of your death by a lumpsum amount taken as life cover

Again, if the policy specifically excludes payment of benefits in the event of death by suicide, they may deny the claim.

While it is death that gets covered by such term plans of LIC Anmol Jeevan II, it does not simply takes into account or work its way out on the event of any death by unnatural causes such as taking one's own life in the form of suicide especially within a year of purchasing or going for a renewal of the policy.

On 28th February 2015, Finance Minister Arun Jaitley announced the two insurance schemes, Pradhan Mantri Suraksha Bima Yojana (PMSBY) and Pradhan Mantri Jeevan Jyoti Bima Yojana (PMJJBY), which would provide insurance cover in the unfortunate event of death by any reason or disability due to an accident.

The insured will still be covered in the event of death by war.

The benefit is payable to a designated beneficiary in the event of death by a lump sum of 4 x annual basic salary.

Beginning, «This is only to be played in the event of my death by assassination, «the setting shifts to New York City on his fateful 40th birthday when he met Scott Smith (James Franco), a handsome, young newcomer from Jackson, Mississippi.

Not exact matches

The three events described by the largest % ages of Americans as not too important included the death of Muhammad Ali (50 %), approval of recreational marijuana use in four states (43 %), and the death of Fidel Castro (40 %).

Except in the event of the optionee's death, if the shares are disposed of prior to the expiration of the statutory holding periods (a «Disqualifying Disposition»), generally, the amount by which the fair market value of the shares at the time of exercise exceeds the total exercise price will be ordinary income.

Succession planning is a key area that needs to be thoroughly looked into by family businesses in the event of a death, retirement or liquidation of any shareholder.

Popular among travel rewards cards, this perk covers you and your family in the event of accidental death and dismemberment when traveling by airplane, train, boat or bus — provided that the fare was paid by the credit card.

Also, we know its a historical fact that no part of the New Testament was actually written by anyone who ever met Jesus or witnessed the events first hand; much of the New Testament was written 200 years after the death of Jesus.

He said: «We gather today, a community shocked by the event which caused the death of Rae Logie, struggling to comprehend all that has happened here among us.

Since that ghastly event, most churches have repudiated the false charge of deicide, which implied that the Jews were accursed by God because they put the Son of God to death.

This transition is effected by the death of the abstract and alien God in the kenotic process of Incarnation and Crucifixion; but a religious form of faith can only grasp this process as a series of events that are autonomous and external to human consciousness.

While the Christian proclaims that this process is triumphant in Christ, or that it is inaugurated in its final form by the events of the Incarnation and the Crucifixion, it does not follow that the process itself ceases to move forward in all that history following the death of Christ.

The church is an organism brought into being by the unique series of events associated with the life and death of Jesus of Nazareth.

your delusional if any of it doesn't sound like an explaination of a natural event or something like death where all we have is to guess... its all stone age beliefs and some people are still as smart as ug the stone age hunter who says thank you to the gods of the plains and stars for providing animals to hunt and light to hunt by.

Church members, led by pastor Fred Phelps, believe God is punishing the United States for «the sin of homosexuality» through events including soldiers» deaths.

«While noting that the burial tradition may be simply a postulate «derived from the fact of Jesus» death or knowledge of Jewish purity concerns» rather than the memory of an historical event, Luedemann's own preference, influenced in part by John 19:31 - 37 and Acts 13:20, is that Jesus was buried by Jews who were not his followers.

Christianity is a dialectically monotheistic faith in which the nature and purposes of the Ultimate are illumined by historical events culminating, though by no means terminating, in the life, death and resurrection of the Jewish teacher Jesus, called by faith the Christ.

Whatever may have been the actual course of events, historically speaking, which the New Testament means to signify when it speaks of the resurrection of Jesus Christ, it is at least clear that it was the conviction of the New Testament writers, building on the testimony of the disciples after the crucifixion of Jesus — as it has been the continuing conviction of millions of Christian people since that time — that far from Jesus» being «put out of the way» by his death at the hands of the Roman authorities in Palestine, he was «let loose into the world.»

Theologians who have quite properly protested against the notion that God was such that he needed to be made friendly and available to his creatures by reason of some event (in this case the death of Christ) which opened up for him this possibility, have failed to see that in this inadequate and often misleading way of speaking, there was an insight of which they should have taken due account.

If historical actions were only isolated events the life and death of Jesus would be just an incident without effect or power; but if history is constituted by remembered and interpreted events, then what Jesus has done enters into the texture of history.

He examines the speeches in Acts and also the editorial skeleton in Mark, and he finds that they follow a more or less common pattern: the ministry began with the «baptism» of John, that is, his message of repentance and work as a baptizer; following John's arrest, Jesus began his own ministry in Galilee, and there «went about doing good,» and «healing all that were possessed by the devil»; then he came up to Jerusalem, where the rulers put him to death by crucifixion; on the third day he rose again, and appeared to his disciples, who were now «witnesses» to the truth of these reported events, namely to his resurrection from the dead.

A majority of commentators on this event emphasize that Peter misunderstands and that Jesus, knowing that Peter needs to understand what confessing Jesus as the Christ will mean, addresses any misunderstanding by foretelling his own suffering and death.

But Christianly understood death is by no means the last thing of all, hence it is only a little event within that which is all, an eternal life; and Christianly understood there is in death infinitely much more hope than merely humanly speaking there is when there not only is life but this life exhibits the fullest health and vigor.

Those who defend the view that the resurrection of Jesus was an historical event in the physical world unintentionally detract from the significance of the death of Jesus, the real center of Christian proclamation, by making it dependent upon a subsequent event.

It was here, on the eve of Pentecost 1544, that a famous miracle took place — Philip saw the Holy Spirit enter him in the form of a ball of fire, and come to rest in his heart (after his death, an autopsy showed that the heart had actually been enlarged by this event, and the ribs forced outward).

An event occurs that could not have been performed by any of the natural agents at work in the world: for example, a man at the point of death is restored in a moment to perfect health.

Although the actual event occurred in one place, at one time, and was limited by all the conditions of a historical setting, Jesus» death is understood to be beneficial for all people, in all places, at all times.

It can only be healed by the presence of meaning in all events and relationships of life».44» Also «the liberation of the believer from the prison of sin, law and death, is brought by God, not by politics.

In a similar way, the universal effect of Jesus» death seems to be undercut by the relational view that God includes all experiences and all events and all people in God's relation to the world.

In fear, fear of death, of pain, of despair, of fear itself, I have prayed for strength, for hope, for courage, but perhaps like you I have always felt it foolish to pray that the pain itself would go away, although I have been driven to my knees by the immense force of several terrible events.

This freedom which is Christ and which he gives is appropriated by the man who obeys the call to this freedom in faith and through the baptism which is its expression, submitting himself to the event that opens the prison of the world; namely the incarnation, death and resurrection of the Son.

A large number of leading New Testament scholars have now rejected these traditions as unhistorical, leaving us with two conclusions: the first, that none of the Gospels was written by an eye - witness of the events described in it, and the second, that the earliest Gospel, that of Mark, was written thirty - five years or more after the death of Jesus, and the other three Gospels were written nearly sixty years or more after the same point.

If our analysis of Jesus» death is correct, this event signified a defeat for God by the forces of evil, so much so that God was not able to comfort Jesus in the hour of his deepest need on the cross.

He noted that he was not an uncritical f an of Kennedy, but added «I was enormously impacted by his death and the media events.»

Western Christianity has tried to get God off the hook for creating so brutal a world by contending that the introduction of suffering and death into the world was a historical event, not the ontological precondition of existence.

Our identification with the death of Christ, it maintains, is not merely a present event, but a present event controlled by a real event of the past — i.e. the dying of Christ: «Bultmann takes over from Heidegger the concept of existence, and uses it to describe the stripping away of illusions and the consequent entry into the authentic human existence.

But in the chronic case, where the patient is not in imminent danger of death, the omission of assisted N&H is a lethal omission, for by that omission we set in motion a chain of events known to be death - dealing.

but thats not what i'm talking about... i am discussing the god you claim to worship... even if you believe jesus was god on earth it doesn't matter for if you take what he had to say as law then you should take with equal fervor words and commands given from god itself... it stands as logical to do this and i am confused since most only do what jesus said... the dude was only here for 30 years and god has been here for the whole time — he has added, taken away, and revised everything he has set previous to jesus and after his death... thru the prophets — i base my argument on the book itself, so if you have a counter argument i believe you haven't a full understanding of the book — and that would be my overall point... belief without full understanding of or consideration to real life or consequences for the hereafter is equal to a childs belief in santa which is why we atheists feel it is an equal comparision... and santa is clearly a bs story... based on real events from a real historical person but not a magical being by any means!

In a study by Thomas H. Holmes and Richard H. Rahe of the University of Washington medical school, surveying the opinions of 394 individuals on the amount of readjustment required to meet life events, the death of a spouse had been given the highest rating.

Alternatively — the Church is familiar with the concept of «retroactive grace» (e.g. the Immaculate Conception effected by the once for all time eternal sacrifice of Calvary)-- perhaps the death of the dinosaurs was «similarly» caused by the cosmic primordial event of The Fall rippling out through time and space.

If sacrifice of Jesus Christ once - for - all on Calvary for the sins of the whole world is a dominant motif of Holy Communion, do we really proclaim the Lord's death by word and action in ways which communicate this redemptive event to all who see and hear?

A third possible reason is the sudden toll of death among the Assyrian forces by plague (the angel of the Lord, 19:35) The sequence and detail of events may now be irrecoverable and we do not doubt the influence of popular legend in the third possible explanation.

Theologically speaking, this saving event proclaimed by the kerygma shows itself to be eschatological precisely by recurring in the proclamation of the kerygma itself: the act of proclaiming Jesus» death and resurrection becomes God's act calling upon me to accept my death and receive resurrected life.»

Now all of the elements we have proposed as essentially constituting the event are historical elements: the man Jesus, his life, teaching, death and resurrection, the creation of the church by the Spirit are all truly historical.

The primitive conceptions of clean and unclean lie at the bottom of these rules; there are certain things and certain events in natural human life (like birth and death) which bring man under the influence of mysterious dæmonic forces; there are actions and situations in life which are full of these dangerous powers or are threatened by them.

Hasker's third proposition is that for the problem of divine non-intervention to be a real problem, «we must be able to identify specific kinds of cases in which God morally ought to intervene but does not» Many critics of (traditional) theism probably already have a more or less vague list of such cases, which might include genocidal events, such as the Nazi holocaust and the Rwandan massacre; wars; large - scale natural disasters; conditions of chronic poverty, in which millions of children die from starvation or are permanently stunted because of inadequate protein; the sexual molestation of children, which often leaves them psychologically scarred for the rest of their lives; death preceded by long, painful illnesses, such as cancer or AIDS, or by mind - destroying conditions, such as Alzheimer's disease; and the kinds of events described by Dostoyevski, such as the soldier using his pistol to get a mother's baby to giggle with delight and then blowing its brains out.