Sentences with phrase «events as possible in»

Staff and board members try to attend as many meetings, consultations and community events as possible in order to represent early childhood educators, build partnerships and stay informed on current developments.

It's the reason he does as many in - person events as possible in addition to sharing photos from wine tastings with fans on social media.

Setting aside things like Harry Potter, The Hunger Games, or the Nicholas Sparks canon as trying merely to reiterate as much plot event as possible in a moving image form, is the job of the adapter to be faithful to the original text?

Not exact matches

In the event that you have to let an undocumented worker go, Huizar offers the following suggestions: Pay workers any owed wages and any accrued benefits as soon as possible when employment ends.

The source of her discomfort was revealed by another user who posted details of an event in which men were meeting up at the Eaton Centre to pick up as many women as possible.

He also had a stuttering problem until his 20s, and overcame it by reading poetry aloud in front of a mirror, to smooth out cadence and forcing himself to participate in as many public speaking events as possible.

The two least - notable events for Americans, of the 10 possible choices in the poll, were the Angelina Jolie - Brad Pitt divorce filing and the «Pokemon Go» app game phenomenon, each described by most as forgettable.

If this isn't possible, the crew members might place the body in the galley or first class — or, in the rare event a plane has one, a compartment referred to as the «corpse cupboard.»

This will make locating those numbers as convenient as possible in the event of a lost package and help improve customer service, he says.

Start by attending as many events as possible, business clubs, angel investor meet - ups, chamber of commerce events, and any event someone might be interested in your business.

The opening statement largely reiterates what happened with the Cambridge Analytica scandal and Facebook's plans to stop a similar event from happening, as well what the company has done in light of possible election interference before leading into questions.

Charging at that rate is not possible because the result would be arching in the pack, which would surely be akin to the next Boring Company Flamethrower meme when Semi trucks begin to explode in flames during charging as a regular event.

In the event that you find errors on your credit report, take steps to correct them as quickly as possible.

In terms of possible physiological triggers, life - endangering events such as falling and a sudden drop of oxygen to the brain are thought to be potential causes - something which would correlate with a previous study which found that 1 in 5 people who'd suffered a heart attack and were resuscitated had reported a near - death experiencIn terms of possible physiological triggers, life - endangering events such as falling and a sudden drop of oxygen to the brain are thought to be potential causes - something which would correlate with a previous study which found that 1 in 5 people who'd suffered a heart attack and were resuscitated had reported a near - death experiencin 5 people who'd suffered a heart attack and were resuscitated had reported a near - death experience.

Where we do not accept your order but have processed your payment, we will re-credit your account with any amount deducted by us from your debit or credit card as soon as possible, but in any event within 30 days of your order.

We will deliver goods ordered by you as soon as possible to the address you give us for delivery, but in any event within 3 - 5 working days of your order.

It is possible to think of God intervening in worldly affairs and physical happenings according to two different models: as a constant cosmic string - puller who controls each and every event of any importance (either by causing it or by consciously allowing it to happen), or as an occasional meddler and zapper, limited (perhaps by self - restraint) to intervening in a certain number of instances.

Even assuming that Jesus» grave was known, which is by no means certain, it seems very possible that neither party was interested in it, or regarded the truth of Easter as dependent on it, until long after the event: until the period of the controversies reflected in Matthew, which would not arise until the empty tomb had become important in Christian thought about the Resurrection.

In the light of such a critical function of theology in relation to the generalizations of metaphysics, metaphysical «principles,» «laws,» and «categories» do not appear as (transcendental) conditions of any possible experience, but as that of real experience.35 In a certain sense, Whitehead found a way to initialize a theological project without developing it; and he grounded it in the imperfection of all metaphysical systems in relation to actual events that have the power to reconstruct categories in the passage of the eventIn the light of such a critical function of theology in relation to the generalizations of metaphysics, metaphysical «principles,» «laws,» and «categories» do not appear as (transcendental) conditions of any possible experience, but as that of real experience.35 In a certain sense, Whitehead found a way to initialize a theological project without developing it; and he grounded it in the imperfection of all metaphysical systems in relation to actual events that have the power to reconstruct categories in the passage of the eventin relation to the generalizations of metaphysics, metaphysical «principles,» «laws,» and «categories» do not appear as (transcendental) conditions of any possible experience, but as that of real experience.35 In a certain sense, Whitehead found a way to initialize a theological project without developing it; and he grounded it in the imperfection of all metaphysical systems in relation to actual events that have the power to reconstruct categories in the passage of the eventIn a certain sense, Whitehead found a way to initialize a theological project without developing it; and he grounded it in the imperfection of all metaphysical systems in relation to actual events that have the power to reconstruct categories in the passage of the eventin the imperfection of all metaphysical systems in relation to actual events that have the power to reconstruct categories in the passage of the eventin relation to actual events that have the power to reconstruct categories in the passage of the eventin the passage of the events.

Not only are the meager materials in the Gospels which deal with his earlier life obviously legendary and late, but even within the brief compass of his public career no certainty is possible as to the order of events and little as to the historicity of a great many particular events.

It is precisely this coincidentia of the opposing realms of the sacred and the profane that makes possible Christianity's celebration of the Incarnation as an actual and real event, an event that has occurred and does occur in concrete time and space, and an event effecting a real transformation of the world.

And a fortiori a difference has been made in the possible kind of relationship between that God and the world, such as is opened up by the fact that the event of Jesus Christ has indeed occurred.

The interpretation of these accounts of proto - history as historical aetiology makes it possible to explain why these accounts appear in a garb which does not derive from the outward visible historical features of the events themselves, and also why in that history of origins, man recognizes himself as he is now and always.

Feeling might — a genuine feeling, freely chosen, that God can interpret this event in the best possible way and will offer that interpretation as a possibility for the mother's own experience.

G. W. Lampe notes, «Even assuming that Jesus» grave was known, which is by no means certain, it seems very possible that neither party was interested in it, or regarded the truth of Easter as dependent on it, until long after the event.

For Revelation in the ultimate resort and in principle claims the whole of reality as the possible subject - matter of its affirmations, even if only sub respectu salutis (in relation to salvation), and from this point of view even events and realities which are accessible to secular experience fall within its material scope.

It's possible that the DNA could be wrong, or that the reenactment models could be off, but in the absence of any actual eyewitness (and even that testimony is not as reliable as once assumed) testimony to an event it is the best we have to go on, right?

Both are constitutional ideals which should be approximated as nearly as possible while respecting other important principles, Separation should be viewed as a development friendly to religion in a heterogeneous society rather than as a hostile turn of events.

But as I shall show below, Whitehead believed that Einstein's definition of simultaneity actually only provides a possible means of establishing the clock simultaneity of events, and that there is a further and more fundamental sense of simultaneity which is secreted in the former of Einstein's assumptions cited above.

(Repressions amount to explaining away unpleasant events, and thus, as explicable, represent a special case in the range of possible explanations.)

When the historian reconstructs the history of an event reported in the Bible, like the reign of David or the career of Paul, he brings together as many sources of information as possible: biblical accounts, archeological data, nonbiblical reports.

The process - relational model of God as the most extensive exemplification of primordial creativity, with every worldly occasion in its own process of becoming; the process - relational concept of God as the principle of order channeling the world's becoming toward ever richer and more harmonious experience (the primordial nature); and the process - relational concept of God's preservation of every worldly occasion in God's own everlasting becoming (the consequent nature), with each such occasion evaluated and positioned for its greatest possible contribution to the divine life — these perspectives on divine reality which process - relational thought claims to find exemplified in the very nature of things are separately and together congruent with and supportive of the biblical images and events which describe the «already» in inaugurated eschatology.»

The phenomenon of subception discussed by Rogers and selective inattention reported by H. S. Sullivan demonstrate that it is possible for the organism as a whole to conform to or experience events that the higher conscious processes will fail to detect.23 Hence, the inhibiting and habit - ridden structures of consciousness are transcended by perception in the adverbial mode.

In a statement, the force said: «We are working as quickly as possible so that the inner cordon can be lifted and things can start to return to normal following the tragic events of last Saturday.»

He tries to achieve this in his own way, insofar as he conceives of the many «actual entities» or «events» constituting the person to be as mutually immanent as possible.

It is simply because Germany's leading exegetes have correctly understood the demythologized meaning of the New Testament kerygma, that they have looked through the kerygma not directly to a principle inherent in human nature, but rather to Jesus as the event in which transcendence becomes possible.

For instance if I were giving a speech about feeding the hungry, and I said» I will make every possible effort to feed as many people as I possibly can», in those exact words, and three people that attended that event gave three accounts about what I said one may say,» he said that he's going to help feed the hungry», another says,» he said with a big smile on his face, just after receiving a good luck kiss from his daughter, I will make every effort to feed as many people as possible, and another says,» as his daughter left and with tears in his eyes he said, I will feed as many people as possible», the same event happened but each person chose to only include details they deemed as neccessary, does it contradict the message or the overall event, absolutely not.

Yesterday, perhaps, it was still possible for us to wonder whether Mankind as an ethnic and cultural whole could be said to constitute a finally stabilized group: today, overtaken by the rush of events, there is no longer room for any uncertainty in the matter.

Although Locke is pessimistic with regard to what we can actually know about these particles, believing as he does that we will always be in «incurable ignorance about them since we can not know the minute parts of matter nor the manner of their interaction, he thinks that at least in principle it is possible to discover the causes of natural events.

This doesn't mean that we're physically prepared for some cataclysmic event in terms of having a well - stocked fallout shelter, but rather that we enjoy the mental exercise of imagining the imminent peril and possible means of survival for humans as a species.

By «mythological» I refer to the suprahistorical elements in the story which came into being within the Christian community as the only possible way to express this transcendent and redemptive meaning of the event.

Not one written in it's own language using only concepts and events which could have been seen as possible from the point of view of other fotune tellers in it's culture, and of it's own day.

He must endeavor to discover, so far as this is possible, the precise way in which those events in the past did take place.

In other words, if all that God could do in the flood event was rescue as many people as possible from the waters when they threatened to take the life of everything that breathes, how can God guarantee that humanity will never be so sinful as to invite the same destruction upon their heads agaiIn other words, if all that God could do in the flood event was rescue as many people as possible from the waters when they threatened to take the life of everything that breathes, how can God guarantee that humanity will never be so sinful as to invite the same destruction upon their heads agaiin the flood event was rescue as many people as possible from the waters when they threatened to take the life of everything that breathes, how can God guarantee that humanity will never be so sinful as to invite the same destruction upon their heads again?

His line of reasoning is that, until they actually occur, all future events and their alternatives are merely possible, not actual; and even an omniscient God can not know as actual what in fact is not actual but only possible.

There was a time when history was regarded as a cold and detached recording of events in the past; the job of the historian was to discover, so far as possible, «what had happened» and then to set this down in an appropriate series of entries in what really amounted to a kind of account - book.

In doing science we have, on the one hand, to try to formulate simple objects which express the most important causal relations between events, but at the same time we have to ensure that these objects include (as sub-objects) as many as possible of all those involved in the evenIn doing science we have, on the one hand, to try to formulate simple objects which express the most important causal relations between events, but at the same time we have to ensure that these objects include (as sub-objects) as many as possible of all those involved in the evenin the event.

In any event, the saints have known that «union,» in the supreme sense intended by the mystics, is not attained by human effort but is (as they say) always a «gift» of God; while contemplation, in the strictest meaning of that term, is only possible for the few who are called to it — although there is an element of contemplation in all prayer, not least in «vocal» prayer, as we shall seIn any event, the saints have known that «union,» in the supreme sense intended by the mystics, is not attained by human effort but is (as they say) always a «gift» of God; while contemplation, in the strictest meaning of that term, is only possible for the few who are called to it — although there is an element of contemplation in all prayer, not least in «vocal» prayer, as we shall sein the supreme sense intended by the mystics, is not attained by human effort but is (as they say) always a «gift» of God; while contemplation, in the strictest meaning of that term, is only possible for the few who are called to it — although there is an element of contemplation in all prayer, not least in «vocal» prayer, as we shall sein the strictest meaning of that term, is only possible for the few who are called to it — although there is an element of contemplation in all prayer, not least in «vocal» prayer, as we shall sein all prayer, not least in «vocal» prayer, as we shall sein «vocal» prayer, as we shall see.

What in an older kind of philosophy would have been called the chain - of - cause - and - effect is here seen as being very much richer; it is a congeries of occasions, events, pressures, movements, routes, which come to focus at this or that point, and which for their explanation require some principle that has brought and still is bringing each of them, rather than some other possible occurrence, into this particular concrete moment of what we commonly style «existence».

(Schumann p. 186) But is there any point in analyzing human Being in relation to God if the relation between man and God is possible only as an event in the concrete encounter between man and God?