Sentences with phrase «events in history which»

Porray looks to recorded events in history which have challenged and often created paradigm shifts about our place in the natural world, or what we call reality.

The Eucharist, Holy Communion, the Lord's Supper, is a memorial, a representation of the events in the history which brought the faith of the church into existence.

The event in history which is indicated when we say «Jesus Christ» has about it an importance that for Christians is supreme and decisive.

The Holocaust was an event in history which killed millions of people.

The LIA was an event in history which killed millions of people.

Not exact matches

This year's 29th installment, which kicks off March 11, could be the biggest yet with some of the most prominent speakers in the event's history.

«This was indeed an historic event, I mean the agreement which was signed between OPEC and non-OPEC countries, it's the first time in history... in compliance with the agreement that was reached, we are going to achieve the 300,000 result at a fast pace,» he said.

Given the absence of a public trading market of our common stock, and in accordance with the American Institute of Certified Public Accountants Accounting and Valuation Guide, Valuation of Privately - Held Company Equity Securities Issued as Compensation, our board of directors exercised reasonable judgment and considered numerous and subjective factors to determine the best estimate of fair value of our common stock, including independent third - party valuations of our common stock; the prices at which we sold shares of our convertible preferred stock to outside investors in arms - length transactions; the rights, preferences, and privileges of our convertible preferred stock relative to those of our common stock; our operating results, financial position, and capital resources; current business conditions and projections; the lack of marketability of our common stock; the hiring of key personnel and the experience of our management; the introduction of new products; our stage of development and material risks related to our business; the fact that the option grants involve illiquid securities in a private company; the likelihood of achieving a liquidity event, such as an initial public offering or a sale of our company given the prevailing market conditions and the nature and history of our business; industry trends and competitive environment; trends in consumer spending, including consumer confidence; and overall economic indicators, including gross domestic product, employment, inflation and interest rates, and the general economic outlook.

Hurricane Maria, which made landfall on Puerto Rico on September 21 as a Category 4 storm, will go down as one of the most devastating events in the island's history.

Fixed income and cash have been influenced by similar events throughout history, as have the markets in which they trade.

This history of the associated ideas profoundly affects the experiences in which the past event is really present.

It was because these events were so understood, that the little kingdoms of Israel and Judah, which grew out of the invasion of Palestine, made a fertile ground for the later prophetic teaching about God's revelation in history.

Human beings have a long history filled with situations in which they simply decide, for no rational reason whatsoever, to attribute ordinary natural events to supernatural forces.

The Incarnation is not merely an event — not even The Event in salvation history — it is the final chapter in the unfolding history of creation and salvation through which God raises up his material creation to the heights of perfect union with Himevent — not even The Event in salvation history — it is the final chapter in the unfolding history of creation and salvation through which God raises up his material creation to the heights of perfect union with HimEvent in salvation history — it is the final chapter in the unfolding history of creation and salvation through which God raises up his material creation to the heights of perfect union with Himself.

Contemporary methodology has not discontinued these methods in its new understanding of history, but has merely shifted them more decidedly from ends to means It is true that the «explanation» of an event or viewpoint does not consist merely in showing its external causes or identifying the source from which an idea was borrowed.

But this does not imply and must not suggest that the gospel is not grounded in history and established upon events which actually occurred in the world of human experience.

Earlier we had occasion to note the relationship between Jewish faith as portrayed for us in the Old Testament and the Christian event which is the subject matter of the New Testament; and how it was indeed inevitable and right that the primitive Christian community should see their Lord and apprehend his significance for men, against the background of the whole history of the people into whom humanly speaking he was born.

For «providence» is a word which tells us of the conviction that God exercises a never - failing and personal control over, even as he unfailingly works within, the events and circumstances of life, molding them and molding us in such a way that his grace and power are manifested in human history and in personal experience.

But as Joseph Bottum has suggested, «the single most significant fact over the past few decades in America — the great explanatory event from which follows nearly everything in our social and political history — is the crumbling of the Mainline [Protestant] churches as central institutions in our national experience.»

Those events in which God gives us this glimpse form the core of salvation history from its origins down to the present day.

Here, we apply the «ontological principle» which, in this context, means that history must not only be interpreted either by reason or by communication, but in the light of the «diachron transcendence» of passed and future events.

Instead, it is the coming history in which the revealing event «repeats» itself.

It is the decisive event in which God's judgment on the whole of history is rendered with the corresponding outcome, customarily described as reward and punishment.

The prophets, on the other hand, looked for the activity of God in specific events, tending to regard history as an arena in which God «acted».

«Relation» is understood on the model of an event in time and space; that is, it has a reality which transcends man as well as involving him, and it occurs in the flux of history.

Again, theologians who are persuaded of their usefulness in conveying theological meaning to the contemporary mind may have gone so far as to claim emergent evolution to be a theological symbol by which biblical events of history as well as subsequent doctrinal formulations may be explicated.

the proof of Gods presence in us is not limited to the material or biological evolutionary development only, but most important scientific proof is the effect of His will in historical development of the world.A computer program now used and tested a powerful machine by inputing all recorded events in history during the last hundreds years and found out that it has a purpose and not random.Meaning that an intelligent being could have influence it.It is now presumed by the religious observers that it could be His will.The process now is under improvement, because the computers is not powerl enough the deluge of information and data since the beginning of history, some analyst believes that in them near future if the Quantum computers which is much powerful than the present coventional will be used, then dramatic results and confirmation will be at hand.

Only someone who overlooks the fact that this answer itself has a real history which is a history of the reality reflected on as well as of the reflection itself, can think that the Church with its principles, because they too can be given concrete form, is always able to follow directly on the heels of what is new in the changing course of history and that only by its own fault and failure could the Church lag behind events in its theological reflection on morals.

This, he claims, is in accordance with the Scriptures, which declare that only at the end of history is the deity of God unquestionably open to all - an event.

For in creation, in the call of Israel, in the life and work of Christ, and in the pouring out of the Holy Spirit on the church we find the great defining events of all histories and the story around which we must in our turn orient our lives.

In this sense, «deciding» is not to be understood as it ordinarily, if obscurely, is understood: it is to be understood as the cumulative result of a myriad of subdecisions undertaken by the psychically - infused spatiotemporal events constituting the event - history which is «me.»

Thus if «I» do something like «deciding upon a course of action,» that «deciding» is not» to be attributed to an «I» which is to be regarded as in some way distinct relatively to the actual spatiotemporal events comprising the occurrences of my life - history: it is to be attributed to those occurrences themselves.

His salvation - history leaves no doubt that Jesus is the culmination of a series of events in which God has been uniquely active.

In taking this sixth step, Christians affirm that the «tendency toward the human and the humane (toward «Christ») in the ultimate nature of things» which has existed since the beginning of time «has become evident and clear only now in the new order of relationships just coming into view» in the Christian community To be sure, «any community which becomes a vehicle in history of more profoundly humane patterns of life» can be a part of this new order, but the events around Jesus have at least a kind of priority as its first clear manifestatioIn taking this sixth step, Christians affirm that the «tendency toward the human and the humane (toward «Christ») in the ultimate nature of things» which has existed since the beginning of time «has become evident and clear only now in the new order of relationships just coming into view» in the Christian community To be sure, «any community which becomes a vehicle in history of more profoundly humane patterns of life» can be a part of this new order, but the events around Jesus have at least a kind of priority as its first clear manifestatioin the ultimate nature of things» which has existed since the beginning of time «has become evident and clear only now in the new order of relationships just coming into view» in the Christian community To be sure, «any community which becomes a vehicle in history of more profoundly humane patterns of life» can be a part of this new order, but the events around Jesus have at least a kind of priority as its first clear manifestatioin the new order of relationships just coming into view» in the Christian community To be sure, «any community which becomes a vehicle in history of more profoundly humane patterns of life» can be a part of this new order, but the events around Jesus have at least a kind of priority as its first clear manifestatioin the Christian community To be sure, «any community which becomes a vehicle in history of more profoundly humane patterns of life» can be a part of this new order, but the events around Jesus have at least a kind of priority as its first clear manifestatioin history of more profoundly humane patterns of life» can be a part of this new order, but the events around Jesus have at least a kind of priority as its first clear manifestation.

If the Abraham stories are shaped by the first phase of Israel's history, that phase in which Israel became Israel, and if they are read and interpreted in Israel as a personalized account of her formative faith in her formative event, we may well wonder whether there is not a corresponding relationship between the Jacob stories and the middle phase of her history, the era of her autonomous existence in her own land, on her own soil.

The necessity, in other words, might well lie with the understanding itself and not with the particularity of the event in which it did in fact emerge in human history.

There is no single past, present, and future which is everchanging in content as universal history is generated, but rather a distinct past, present, and future relative to each event.

Death is then, another instance of the more general way in which all history and all events move backward in time «from the Sasa period to the Zamani, from the moment of intense experience to the period beyond which nothing can go» (ARP 29).

Because of the limited perspective from which every historical interpretation is carried out, no single event can be seen to embody or express the ultimate meaning or direction of history in a way that the historical interpreter can know with finality.

the events that happened in history is His will.In panthrotheism the whole universe is God, we are only the conscious part of Him, it is more than belief in Him but we have to implement His will which is for the future good of humanity.We are the center of His creation because we are the special part of Him, and ultimately the ultimate reality of His manifestation.

This historical evolutionism is a distortion of reality whether it leans toward the idealist side and emphasizes the suprahistorical meaning which is revealed in history or toward the empirical side and emphasizes the never - ceasing flow and relativity of all events.

, That Rylaarsdam's criticism is in part, at least, based on a misunderstanding of Buber's position and a difference in Rylaarsdam's own a priori assumptions is shown by his further statements that «Because of his individual and personal emphasis the notion of an objective revelation of God in nature and history involving the whole community of Israel in the real event of the Exodus does not fit well for him,» that Buber's view of revelation is «essentially mystical and nonhistorical,» and that «the realistic disclosure of Yahweh as the Lord of nature and of history recedes into the background because of an overconcern with the experience of personal relation» — criticisms which are all far wide of the mark, as is shown by the present chapter.)

History is customarily understood as an interrelation of events none of which are significant in themselves but only in terms of their connection with the past from which they spring and the future to which they give rise.

So it was with mixed feelings that I read Robert J. Morgan has recently published On This Day in Christian History, a devotional book which contains events from Christian history for every day of thHistory, a devotional book which contains events from Christian history for every day of thhistory for every day of the year.

Today history is increasingly understood as essentially the unique and creative, whose reality would not be apart from the event in which it becomes, and whose truth could not be known by Platonic recollection or inference from a rational principle, but only through historical encounter.

Now Christianity has produced its own false form of apocalyptic in which the apocalyptic goal (eschaton) is thought of in a chronological sense as some far - off divine event toward which all creation and all history move.

Each evolutionary event is conditioned by the whole preceding history of the species, by the environment in which it occurs, and possibly, in higher organisms with developed nervous systems, by the behavioral reactions of these organisms.

There are in the history of religion events, situations, figures, expressions, deeds, the uniqueness of which can not be regarded as the fruit of thought or song, or as a mere fabrication, but simply and solely as a matter of fact... (The Prophetic Faith, p. 6)

It is that this event is the emergence into full operation of that very Word which in past history struggled for utterance.

The interpretation of these accounts of proto - history as historical aetiology makes it possible to explain why these accounts appear in a garb which does not derive from the outward visible historical features of the events themselves, and also why in that history of origins, man recognizes himself as he is now and always.