Do you think
events in world history usually have such profound effects on personal histories?
In The Glass Palace, the intimate family histories of the characters are inextricably linked to larger
events in world history.
An excellent starting point for students and general readers wanting to learn about some of the seminal
events in world history.
But when Sherman takes The WABAC out for a joyride to impress his friend Penny, they accidently rip a hole in the universe, wreaking havoc on the most important
events in world history.
Biblical prophets all across the land are indeed making «minute predictions about
events in world history,» that God's climactic and decisive intervention in human affairs is about to occur.
In either case, today preachers and Bible teachers all across the land are indeed making «minute predictions about
events in world history.»
In 1963 a respected biblical scholar wrote in a popular commentary on Daniel and Revelation, «Should anyone today make minute predictions about
events in world history between now and the year AD.
I think it's great that Diamant is bringing attention to a little - known
event in world history, but for a richer understanding of it I'd point readers to the Leon Uris novel Exodus.
Not exact matches
Her
world record
in the 800 - meter freestyle is seven seconds faster than the next competitor, and she now owns the eight fastest times
in the
history of the
event.
In the announcement, Facebook said its goals are to: «Give people ways to connect and share with friends during holidays and events; Help people discover fun and interesting cultural moments; [and] Celebrate moments in history that continue to make the world more open and connected.&raqu
In the announcement, Facebook said its goals are to: «Give people ways to connect and share with friends during holidays and
events; Help people discover fun and interesting cultural moments; [and] Celebrate moments
in history that continue to make the world more open and connected.&raqu
in history that continue to make the
world more open and connected.»
«Our country has released our first official crypto
in the
history of the
world,» Maduro said
in a nationally televised
event.
Tesla and SpaceX CEO Elon Musk said the AI race could cause
World War III, while famed physicist Stephen Hawking said Monday that the technology could be the «worst
event in the
history of our civilization.»
In addition, Sandvine predicts that the 2014 World Cup will become the most streamed event in Internet histor
In addition, Sandvine predicts that the 2014
World Cup will become the most streamed
event in Internet histor
in Internet
history.
We are talking about a financial debacle that appears to be coming soon, and that could be the biggest such
event in the
history of the
world, a debacle that could happen on Smirk's watch.
World war 2 had a lot of negatives but so many positives have come from such a negative
event in our
history.
The «STAND UP»
event seta national and global record
in the Guinness
World Records for the largest number of people to stand up for a cause... Lutherans across the U.S. participated
in the
event organised as part of «ONE: The Campaign to Make Poverty
History»,
in cooperation with the United Nations» Millennium Campaign.»
Just as the emergence of reflection was a crucial moment, a breaking point
in the
world of instinct, so religious belief is a unique
event of ultimate import, a breaking point and crisis
in human rational experience and
history, both individually and collectively.
The Jewish return to Jerusalem, the crucial
event of destiny
in two millennia of Jewish
history for the «religious» and the «nonreligious» alike, has yet to be accepted, with the fullness it both requires and merits, by the
world.
But it is the decisive
event in the
history of the
world: the focal point
in God's dealings with his creation.
But this does not imply and must not suggest that the gospel is not grounded
in history and established upon
events which actually occurred
in the
world of human experience.
In describing John Paul's achievements it is odd that it does not mention the collapse of Communism or indeed his visits to his native Poland - surely central
events of his Papacy and of recent
world history.
And yet,
in the incarnation God has affirmed the
world and
history in such a way that it is impossible to confine our apprehension of Him to a mythological or metaphysical elaboration of the
event of incarnation.
God
in His will through
history had into reality seemingly illogical or cruel
events to happen
in our
world, but no one is spared if the purpose is for the good of humanity, wars pestilence even the holocust has a reason and purpose beyond our comprehension at our times but will be reveald
in the future, The Phillipine catasthrophy for example is viewed by some as Gods punishment, we experienced the brunt of natures punishing power but it also unveiled the true feelings and concern of the whole
world in helping us materially and spiiritually by aiding and consoling us that was unprecedented
in history, The whole
world had demostrated, to me, a kind of humanitarian concern and love that trancends races and culture, A kind of demonstration by higher being the we humans is one with Him.The cost of human lives and misery is nothing
in history compared to its positve historical consequences
Just as the primary meaning of human action does not refer to a public, historical act, the primary meaning of God's action does not refer to any act
in history.23 However, since the relation of the
world to God is analogous to that of the body to the self, then
in the secondary sense of God's action, every
event is to an extent an act of God.
He is negating the first by denying the very possibility of «signs»; The Kingdom is not of such a nature that a sign visible
in terms of the totality of
world events or the externals of
history or the cosmos will mark its presence; God is not to be seen at work
in the clash of heavenly bodies or of earthly armies.
The issues of chief difficulty arise at the point of questions as to whether Jesus expected the Kingdom to come on earth or only
in some realm beyond earthly
history, and
in the latter
event, whether he expected earthly
history to end very soon by a catastrophic divine intervention when he himself would return
in glory to reign over a transfigured
world.
There is no evidence that any prayer uttered
in the
history of the
world has ever been answered or changed the outcome of any
event.
Because Troeltsch, at the beginning of this century, was keenly aware of many trends that became apparent to most observers only at its end: the collapse of Eurocentrism; the perceived relativity of all historical
events and knowledge (including scientific knowledge); an awareness that Christianity is relative to its Western, largely European
history and environment; the emergence of a profound global pluralism; the central role of practice
in theology; the growing impact of the social sciences on our view of the
world and of ourselves; and dramatic changes
in the role of religious institutions and religious thought.
In other words, even though we have roughly 2000 years of biblical history in Scripture, these records only cover some of the events of some of the people who lived in a tiny, remote, relatively insignificant corner of the worl
In other words, even though we have roughly 2000 years of biblical
history in Scripture, these records only cover some of the events of some of the people who lived in a tiny, remote, relatively insignificant corner of the worl
in Scripture, these records only cover some of the
events of some of the people who lived
in a tiny, remote, relatively insignificant corner of the worl
in a tiny, remote, relatively insignificant corner of the
world.
The myths of Genesis tell us, as no objective
history of public
events could, what the community of Israel essentially believed about God's relationship to the
world and to man; and the legends of the Fathers record Israel's understanding of herself, her own relationship to God and the
world, her own sense of sin and inadequacy
in tension with her conviction of special divine Election, her fears on the one hand and her highest hopes on the other.
Where Whitehead and Santayana are strikingly similar is
in holding that the spatio - temporal
world is ultimately atomic or quantic so that what constitutes the
world at any one moment, or a piece of
history, is a system of facts,
events, natural moments, or actual occasions, whose relations (or perhaps rather possibilities of relations) constitute space and time (as opposed to their being as mere possibilities of relations) rather than are
in them as containers (see ED 27).
Now it is the declaration of Christian faith that the important
event in history, so far as men and women are concerned, is the appearance
in the
world of Jesus of Nazareth.
All consideration
in terms of process is merely an ordering of pure «having become,» of the separated
world -
event, of objectivity as though it were
history; the presence of the Thou, the becoming out of solid connexion, is inaccessible to it.
The divine vision for the
world goes far beyond what takes place
in the course of our own species»
history or of
events here on earth.
But I do see the divine priority, God's prevenient guidance,
in the
event as a whole — the
history of Old Testament Israel, the birth, ministry, death and resurrection of Jesus, and the coming into being of his church — and
in its effect, which we variously describe as the supreme revelation of God's love, the redemption of the
world, the coming into being of the church.15 Indeed it is precisely God's prevenient guidance that makes of this entire historical sequence, including its climax
in Jesus, one single
event, producing one single effect.
In his election to the seat of St Peter, Pope John Paul II asked this question about Vatican II: «Indeed, is not that Universal Council a kind of milestone as it were, an event of the utmost importance in the almost two - thousand - year history of the Church, and consequently in the religious and cultural history of the world?&raqu
In his election to the seat of St Peter, Pope John Paul II asked this question about Vatican II: «Indeed, is not that Universal Council a kind of milestone as it were, an
event of the utmost importance
in the almost two - thousand - year history of the Church, and consequently in the religious and cultural history of the world?&raqu
in the almost two - thousand - year
history of the Church, and consequently
in the religious and cultural history of the world?&raqu
in the religious and cultural
history of the
world?»
And
in the Church's annals, the professor of
history found two millennia of
events that shaped the course of the Western
world, from Leo the Great riding out armed only with his scepter to meet Attila the Hun, to John Paul II traveling behind the Iron Curtain to his native Poland to bring down the scourge of Communism» an iconic
event that seems to have captured the imagination of the recent convert.
It pertains not to
history as a firsthand description or recording of actual
events (Historie) but to
history in the sense of the phenomenal life of humankind
in the
world (Geschichte).
Here, even more than
in Hosea, the mythological interest
in resurrection is absent, for the scene being described by Ezekiel has nothing to do with an unseen supernatural
world, but refers to a future
event in the sphere of human
history to which Ezekiel points his people forward
in hope and confidence.
The chief points of change are, first, that the scene has been transferred from the supernatural
world of the gods to the earthly sphere of human
history; secondly, that It is not a god who experiences the renewal of life (for the God of Israel is not himself subject to death and resurrection, but on the contrary initiates and controls these
events) but the people of Israel, who look
in hope for restoration when their existence is threatened; and thirdly, that this hope is expressed as a metaphor describing the historical future, rather than as a myth of cosmic renewal.
The fall of Adam and Eve, the covenants with Israel and its deliverance from bondage, its falling away and punishment through new sufferings, the speaking of the divine word through the prophets, the birth of Christ
in human flesh, the life and death of Jesus, the experience of the resurrection, and the
history of the Church, the expectation of the final
events and the established reign of God
in love and peace — all this is the Biblical understanding of what God has done, is doing, and will continue to do for the judgment and redemption of the
world.
In view of the fact that Israel pioneered a new road in the ancient world, abandoning the nature myths, and concerning herself with the events of her own history, it is not surprising that the myth of the «dying - and - rising god» found no place at all in the thinking of her prophet
In view of the fact that Israel pioneered a new road
in the ancient world, abandoning the nature myths, and concerning herself with the events of her own history, it is not surprising that the myth of the «dying - and - rising god» found no place at all in the thinking of her prophet
in the ancient
world, abandoning the nature myths, and concerning herself with the
events of her own
history, it is not surprising that the myth of the «dying - and - rising god» found no place at all
in the thinking of her prophet
in the thinking of her prophets.
Eschatology is the branch of theology concerned with the final
events in human or
world history.
After Jesus died and rose from the dead, the new believers understood that the death and resurrection of Jesus was the central
event in the
history of the
world, and that all Christian belief and practice focused around this pivotal
event.
Mission points to the
event of communion which God offers to the
world as the Body of Christ, the Church, that is a community
in history which reflects the life of God as communion.47
Just as Jesus» life and teaching are the model or paradigm of the new age, and the resurrection its seal, every moment
in history which partakes of the new age — that is, of the overthrowing of death and the power of death — is an eschatological
event which ends the old
world and inaugurates a new one.
Jane, Buddhism is one of the great religions of the
world,
in panthrotheism it is one of all religions that God had willed to serve humans who believes on its doctrine.But since we are all humans, we have to experience all the trials of life so that
in the future when His Will shall be implemented by us, the wisdom of experience of all religions will be the basis of our decisions.Thats why genocides, wars,, pestilence, natural calamities, and all what we percieve as injustices, such as tyranny, persecutions and all the negative
events in history is part of His will, because
in panthrotheism, there is no devil or satan.everything has a reason.and we have to accept it, Remember that He is not faith selective but performance appreciative, it is the good things you do that He wills.
The actual redemptive presence of God
in the
world is discerned less
in God's taking the sovereign lead
in events and more
in God's picking up the pieces after
history has misfired.
It is true, it is an historic
event, the greatest even
in the
history of the
world, that Christ conquered death.
Incarnation is an actual
event in the
history of Spirit: God «empties» himself completely of his transcendent form and is now becoming totally incarnate
in the
world.