Have
you ever studied the texts in John 6 or had discussions about them with others?
Have
you ever studied these texts in John 6 or had discussions about them with others?
Not exact matches
At least... and here's the key... you must not
ever read them or use them or open them until AFTER you have finished
studying the
text and writing out your sermon or Bible
study.
One of the most useful things I have
ever learned about
studying the Bible is that I need to go back to the root of the
text, find out what it meant in the original language.
The true hermeneutical spiral is not simply an
ever - tightening spiral as we circle in the meaning of the
text through deeper and more extensive
study, but must also include learning the
text through trying to apply it in the world.
Luther's
studies were becoming more exciting than
ever, because he had time to start Greek, the original language of the Christian source
texts and was dabbling in Hebrew the language of the Old Testament, getting to know at least the alphabet, and a few words, from Reuchlin's Rudiments which he already possessed.
Now more than
ever it is crucial to
study Chinese gamer behavior, build relationships with publishing partners, and invest in localization that reflects cultural understanding beyond the requirements for all games to include only Chinese
text.
Here, Ligon transforms
text fragments into a tantalizing quasi-abstract image, a strategy of textual appropriation Ligon has pursued
ever since his participation in the Whitney Museum's prestigious independent
study program in 1985.
Elsewhere, when Takeshita said he considered a statement in the chapter to be «doubtful» and noted that it conflicted with almost «all of the literature I have
ever read» on the topic, he was told: «Rejected;
text simply quotes the
study, and good chance the
study is correct.»
No judge has
ever determined what they mean by «reliability» of a machine controlled by software code, as I indicate in chapter 6 of Electronic Evidence (4th edn, Institute of Advanced Legal
Studies for the SAS Humanities Digital Library, School of Advanced
Study, University of London, 2017), which is also an open source
text http://ials.sas.ac.uk/digital/humanities-digital-library/observing-law-ials-open-book-service-law/electronic-evidence.