For he was a major contributor to the formulation of Nostra Aetate, the Second Vatican Council's revolutionary statement on the Jews and Judaism, which in 1965 confirmed the Church's absolutely unique relationship with the Jewish people and respect for God's
everlasting covenant with the Jewish people, past, present, and future.
God's part of the covenant is very generous and full: Identifying Himself to Abram (for the first time) as «God Almighty,» He promises Abram (whom he here fittingly renames «Abraham,» «father of multitudes») that He will make him exceedingly fruitful, the father of nations and the progenitor of kings; He will make
an everlasting covenant with the seed of Abraham to be their God; He will give unto them the land of Canaan as an everlasting possession.
Not exact matches
He is the Lord our God; his judgments are in all the earth He is mindful of his
covenant for ever, of the word that he commanded, for a thousand generations, the
covenant which he made
with Abraham, his sworn promise to Isaac, which he confirmed to Jacob as a statute, to Israel as an
everlasting covenant... [Ps.
He is Yahweh our God; his judgments are in all the earth He is mindful of his
covenant for ever, of the word that he commanded, for a thousand generations, the
covenant which he made
with Abraham, his sworn promise to Isaac, which he confirmed to Jacob as a statute, to Israel as an
everlasting covenant....
First the promise: «I will make
with you an
everlasting covenant,» then the warning: «Seek the Lord while he may be found.»
And also: «He has joined her
with himself in an
everlasting covenant and never stops caring for her as for his own body» (796).
Well, of course, Jesus is the fulfillment of Old Testament law and doctrine, and his coming represented a «new and
everlasting covenant»
with God.
This Old Testament description is a preparation for the new and
everlasting covenant in Jesus Christ in which God unites himself to us by becoming incarnate as a human being and living, dying and rising for us so that we can enjoy perfect union
with God in and through him.
I will make a
covenant of peace
with them; it shall be an
everlasting covenant... then the nations will know that I Yahweh sanctify Israel, when my sanctuary is in the midst of them for evermore.
This fidelity is embodied paradigmatically in the account of the
covenant of Yahweh
with Israel, when God is portrayed as pledging
everlasting care and companionship and asks only that we, the people of the
covenant, keep our side of the agreement by mediating the divine goodness and justice to all (Exodus 19 - 24).
Because God's grace is at work in marriage, Jesus teaches us that our marital unions are capable of lifelong fidelity, signified by the prophet's use of marriage as an image of God's enduring
covenant with Israel: «I have loved you
with an
everlasting love» (Jer.