Sentences with phrase «evil act of»

If you've been enjoying the just - released demo for Overlord II (if you haven't there's something wrong with your face), specifically the evil act of massacring all those adorable baby seals and having your minions wear their heads as hats, then your future as a serial killer is A-OK.

In sum, the Muslim community surely does not respect and be sensitive to other groups» belief / faith, yet they demand other to respect them by the mean of threatening in an evil act of violate, when they do not get their way.

«Passing a law that makes it illegal for a 20 - year - old to purchase a shotgun for hunting or an adult single mother from purchasing the most effective self - defense rifle on the market punishes law - abiding citizens for the evil acts of criminals,» NRA spokeswoman Jennifer Baker said in a statement this week.

Christianity deserves the dark stain of its shame over its evil acts of the past.

why would the evil acts of men necessarily prove the non-existence of God?

For example, granted that the evil acts of the Third Reich may have molded the moral beliefs of its citizens so that they became literally incapable of seeing the evil as evil, it is also the case that Nazism was itself possible only because of the willingness of individual Germans to have the nation's policies translated into fact.

Not exact matches

«The preponderance of young men engaging in these deadly, evil, and stupid acts of violence may be a result of brains that have yet to fully developed,» Howard Forman, an assistant professor of psychiatry at Albert Einstein College of Medicine, told my colleague Chris Weller.

«While the details of this horrific act are still under investigation, Cecilia and I want to send our sincerest thoughts and prayers to all those who have been affected by this evil act,» Gov. Greg Abbott of Texas said in a statement.

«This act of evil occurred as the victims and their families were in their place of sacred worship,» President Donald Trump said in a statement.

One can know that murder is wrong without commiting that evil act and having personal knowledge of such.

You must explain why you think some acts are objectively evil in the context of a godless universe that offers no grounds to establish a distinction between good and evil.

Hashem does not accept any of those acts of evil to begin with, so your point is irrelevant.

All this and that ban on christian act of services is the way of continuity in more evil.

To confuse the law of gradualness whereby, as John Paul proposed, the sinner is gradually brought to face the fullness of the truth, with a gradualness of the law whereby some sheep are dispensed from the prohibitions of intrinsically evil acts, as Buttiglione seems to propose, would be to undermine the message of salvation and mistake the power of Jesus's Redemption (See John Paul II, Familiaris Consortio, n 34).

Our own good intention (to comply with the laws) must not be caused always by means of the evil act.

It's only by convincing his followers that his immoral acts are moral that you come to believe that we are somehow misunderstanding gods evil acts and that if we only read the bible again we'd somehow see that when he killed all the first born of egypt, or impregnated a married woman and left her with a kid or that he's fine with slavery under certain conditions as good things.

Even in the midst of the most horrible of human brutality and evil, there exist many acts of kindness, bravery, and heroism.

The basis of the most evil act — Population control.

What is amazing to me as I read columns like this and stories that are sympathetic to killing disabled children and / or support eugenic infanticide, is that we once understood such acts of murder to be an unequivocal evil.

The manner in which a Christian must act is completely devoid of selfish and evil acts, with the most important rules involving showing love for all others.

I pray that you all not feed the acts of this evil spirit that created something to take our minds off GOD and the Savior.

As we mature into adults we MUST eat of the Tee of the Knowledge of Good and Evil, that is, we must learn to discern good and evil and act accordinEvil, that is, we must learn to discern good and evil and act accordinevil and act accordingly.

Some classical theists are now saying that natural evils — such as famines, floods, and earthquakes — are due to the constraints of any created world, not to acts of divine intervention.

Jesus certainly did not kill and probably did not whip the moneychangers, but he clearly resisted their evil in a dramatic act of civil disobedience.

But any attempt on the part of a British Christian to claim a share of responsibility for the Shoah would be, at best, a tasteless piece of play - acting; and at worst, what perverted desire to command good and evil, I wonder, might possibly motivate such a claim?

There will surely be occasions on which the state must intervene in the life of families in order to protect children, but it is more likely to be effective in acting against manifest evils than in positively restructuring families.

This view entails a complete dismantling of traditional Christian doctrine, including: creation out of nothing, the finite duration of history and nature, miracles as direct divine acts, and the final triumph of good over evil.

They will ultimately create an «abominatiion» but a prison of Hell awaits them where they will have an eternity of punishment for this evil act.

But really, the Greek only says that Cain «was of» the evil one, which leaves open the question as to why Cain acted as he did.

That was a very interesting read many comments caught my attention I've recently been diagnosed with Bipolar I have hallucinations and hear voices in my ear's when I hallucinate it's likes they are trying to get me thousands of them I can only describe them as dark shadows and they are trying to get me just as they are about to get me a brilliant white light surrounds me and there's three entities humanly shaped but like this brilliant white light they are also glowing this brilliant whiteness I can't understand what they are saying the only way I can explain it is emotions comfort joy love is what I feel emanating from these entities the voices I hear aren't evil telling me to do bad things to people when I get put into a mode of fear I live in a rough area of Scotland and everytime I've got into a fight something possesses me I know this for a fact as I can't control myself I'm an observer watching my family / Friends say I change they say my eyes change and I look evil I personally do think possibly through my own personal experience I» am possessed as I act out of character I've lost interest in many things I've recently I decided it's time for change I've lost my faith I've been trying to connect with God and feel his love which I used to feel the presence of the holy spirit everytime I try connect I get a feeling of abandonment I just think if I am possessed could these entities stop me connecting with «God» I can say from my heart of hearts «JESUS CHRIST HAS COME IN THE FLESH» I think it's more to do with the persons own personal fears which I have noticed my fears have changed if I had to be truthfully with myself I fear God which I know I'm not supposed to just I can't explain it I guess if you ever need a test subject I'm up for the challenge like I said I'm on journey to find myself and my travels have brought me hear I'm going to hang around for a wee while there's lots of good information to be plundered loll

Acting Bishop of London Rt Rev Pete Broadbent told Premier his reaction, saying: «It was an act of appalling wickedness and evil.

Following Aquinas, Dudd - ington argues that certain acts are considered intrinsically evil, as they contravene Christian natural law, which for Duddington, is articulated through a discourse of common good and individual dignity.

At a time when evil acts — beheadings, suicide bombings, torture chambers — dominate headlines, John Kekes» evocation of elementary decency is salutary.

His conclusion: Evil is multicausal, brings together individual and social factors (Robespierre probably would have lived out his life as a harmless provincial lawyer if not for the French Revolution), and is particular (every act of evil has its own stoEvil is multicausal, brings together individual and social factors (Robespierre probably would have lived out his life as a harmless provincial lawyer if not for the French Revolution), and is particular (every act of evil has its own stoevil has its own story).

The claim that celibacy has helped cause sexual abuse is a claim that runs utterly contrary to the evidence, and unjustly moves responsibility for despicably evil acts away from the abusers, and onto some environmental condition such as the discipline of celibacy in a priestly life.

But all evil acts include portions of goodness (the industrious use of slaves, the skilled thief, who is alsogenerous with his booty), but that is no reason to condone them.

No human hands (he means) prepare the weapon by which the power of evil in the world will ultimately be overthrown: it is the act of God alone, whose kingdom will then be effective over all creation.

These «failed attempts to act on behalf of God» (Stark, The Human Faces of God, 232) were done with evil in our hearts and the name of God on our lips, and thus reveal to us not so much of what is in the heart of God, but what is in the heart of men.

just how are the acts of evil men a reflection on God?

In local communities, Hassler suggests, ancient truths abide: words retain their power to save or ruin lives, good and evil can yet be distinguished, people remain accountable for their acts, and sin, penance, and absolution are still valid coin of the realm.

... If the cross is a personal act of violence perpetrated by God towards humankind but borne by His Son, then it makes a mockery of Jesus» own teaching to love your enemies and refuse to repay evil with evil (p. 182f).

Many other specific acts of good or evil flow out of the main parts of the tree into tiny branches, buds and fruit.

Is not this whole mode of thought simply part of the evil legacy from deism, in which God was conceived as being absent from his world, and in which therefore he must be thought to «intrude» into his world, to «intervene» in it, whenever he would act in any distinctive and particular way?

It is not the nature of the act but the kavanah which determines whether or not it is good or evil, holy or profane, strong or weak in redemptive power.

I am a Christian and part of my work outside of the church is to explore the church's history focusing as much on its acts of evil as on its acts of good.

What is chosen therefore is one of those types of act which «in the Church's moral tradition have been termed «intrinsically evil» (intrinsice malum): they are such always and per se, in other words on account of their very object, and quite apart from the ulterior intentions of the one acting and the circumstances.»

People can ridicule the act of baptizing the dead, but they should not regard the intentions of Mormons as evil, or disrespectful.

In the first place, no amount of prayer will take the place of right discernment of good and evil through standards set by the outlook of Jesus, of right calculation of the probable consequences of our acts, of right knowledge and judgment of the total situation in which our lives are set.

Second, these children and infants were expressly judged and executed for the acts of their parents in direct contradiction of the basic Christian tenet of divine judgment based on an exercise of free will to choose evil or reject god.

The agonized participant believes war is never an act of justice, but that it may sometimes be necessary to prevent an even greater evil.