Sentences with phrase «evil actions in»

Maybe Ganon's evil actions in Breath of the Wild are why he's so depressed in the finale to the Wind Waker.

This is where The Counselor roots its central theme: that's man's unending need for more is what motivates every evil action in the world.

Not exact matches

These horrifying actions in churches, schools, and elsewhere show that the advancing years have not eliminated immorality and evil from the American character.

Unlike the last several games in the series, «Resident Evil 7: Biohazard» doesn't focus on third - person action / combat.

Evil tempers lead to evil actions, which in turn lead some Christians to abandon the faith and put their eternal salvation at rEvil tempers lead to evil actions, which in turn lead some Christians to abandon the faith and put their eternal salvation at revil actions, which in turn lead some Christians to abandon the faith and put their eternal salvation at risk.

Wouldn't a mere thought or wave of the hand eradicate the evil - doers in one swift action?

Well it is true that some people seek sorcerers to implement Jinn that are satanic demons into mankind or his house or his business to finish him or make his life miserable or to stop flow of his business income... In such case it is either you are religious enough and say your prayers often then it becomes hard for this to harm you or otherwise you need to find some one who practice exorcism to remove this evil... But many are just pretending to be good at it and help you not but squeeze money out of you with tales and stories... There is another type of possessions and that is not through a sorcerer but directly by coincidence what man is at his weakest moments and those weakest moments for a possessions are when you come through a great fear or when cry or laugh loudly in hysteria, or during a certain moment of mating... or even when sneezing loudly... That's why there are prayers to be said on daily basis to guard you from such things and specially if passing haunted places such as deserted houses but most evil ones are residents of public toilets and market places... Some of them even would claim that you have made a wrong action by which you have killed a dear one to them and for that they have possessed you and that is mostly night time such as throwing a cigaret butt to a dark place or stepping killing an insect or even an animal at night which could have been one of them or possessed by one of them... So this is true thing happening to many who suffer unexplainable illnesses or sufferings which could look like mental illness that comes and goes as pleased.In such case it is either you are religious enough and say your prayers often then it becomes hard for this to harm you or otherwise you need to find some one who practice exorcism to remove this evil... But many are just pretending to be good at it and help you not but squeeze money out of you with tales and stories... There is another type of possessions and that is not through a sorcerer but directly by coincidence what man is at his weakest moments and those weakest moments for a possessions are when you come through a great fear or when cry or laugh loudly in hysteria, or during a certain moment of mating... or even when sneezing loudly... That's why there are prayers to be said on daily basis to guard you from such things and specially if passing haunted places such as deserted houses but most evil ones are residents of public toilets and market places... Some of them even would claim that you have made a wrong action by which you have killed a dear one to them and for that they have possessed you and that is mostly night time such as throwing a cigaret butt to a dark place or stepping killing an insect or even an animal at night which could have been one of them or possessed by one of them... So this is true thing happening to many who suffer unexplainable illnesses or sufferings which could look like mental illness that comes and goes as pleased.in hysteria, or during a certain moment of mating... or even when sneezing loudly... That's why there are prayers to be said on daily basis to guard you from such things and specially if passing haunted places such as deserted houses but most evil ones are residents of public toilets and market places... Some of them even would claim that you have made a wrong action by which you have killed a dear one to them and for that they have possessed you and that is mostly night time such as throwing a cigaret butt to a dark place or stepping killing an insect or even an animal at night which could have been one of them or possessed by one of them... So this is true thing happening to many who suffer unexplainable illnesses or sufferings which could look like mental illness that comes and goes as pleased...

But you, like most liberals, turn neutral or even good actions into evil in order to continue your campaign to tar America as the modern Roman Empire, which we clearly are not.

I often ask my wife if what i did or said was evil and i more often then not get «yes» so as i said before, i believe its a matter of perspective of those involved and the society it takes place in — but now in the modern day where your actions are on youtube in a seconds notice — the world is the final judge... and that does» t bode well for the U.S.

It's silly) And since the belief and the book can be used to justify evil actions, then it's really about how YOU interpret the belief, because others can interpret it in a completely different way and act «immoral» by their exegesis.

May it continue to guide the actions of America's citizens and government both at home and abroad in the face of evil and injustice.

When we interpret Matthew 5:39 in light of Jesus» own perfect example and actions confronting evil persons, we see that the quiet interpretation is a distortion.

If it is understood in a strongly mentalistic way, as consisting exclusively in what the agent has it in mind to do, then the agent can at least try to avoid formal cooperation by excluding from his plans the evil effects of the action he is cooperating with.

Perhaps evil never exists in intention, but just in the action.

By explaining away the violent portrayals of God in the Old Testament, or by calling such evil actions as «good,» we are trying to get God down off the cross.

For example, the Protestant doctrine that we are all sinners is reflected in the Freudian - Marxist behaviorist - positivist claptrap claiming that there is no virtue, that all our actions arise from dark psychic urges, exploitative class greed or biological impulses — which supposedly proves that talk about good and evil, right and wrong, and certainly saintliness is illusory.

Suffice it to say that implicit in the novel's conclusion is the understanding of confession articulated in the Catechism of the Catholic Church, which declares that «Interior repentance is a radical reorientation of our whole life, a conversion to God with all our heart, an end of sin, a turning away from evil, with repugnance toward the evil actions we have committed.»

The actions through which Muslims uphold their interests and repel evils in themselves, between themselves and their neighbors, and between Muslims and non-Muslims, the actions through which they prevent maltreatment, preserve rights, fulfill the general good, and establish peace and security, are known in Islam as dealings.

They had tacitly accepted a truce on theological discussion in order to concentrate on a task in which they were all at one — action in the spheres of public morality and social evils.

In actuality, killing someone isn't evil, nor good, but how we interpret the action is what makes it so.

But I think there is some risk that it might be misconstrued so as to obscure certain truths which I believe to be fundamental: that the Passion is the moment at which that complete oneness with the Father which is the unique and all - pervading characteristic of the life of Jesus is paradoxically manifested; that it is at that moment, above all, that Jesus discloses to us God himself in action; that the judgement passed on Jesus and the testing brought to bear upon him are a judgement and a testing exercised (of course, within the permissive will of God) by evil men, or, to use mythological language, by the devil; and that the judgement of God pronounced at Calvary is that which Christ's accepting love passes upon those men, and upon ourselves as sharers in their sinfulness, by showing up their sin in all its hatefulness.

The evils that men do to one another spring in complex fashion both out of the fear that they have of losing their own being (defensive actions to lower anxiety) and fascination with the power that they might possess for themselves (aggressiveness rooted in sheer perversity).

In the name of this theology (which is in part that of the World Council of Churches), Christians are induced to participate unreservedly and with a good conscience in political or scientific action; for, they are told, whatever evil there might be in such action will necessarily be overruled by the gooIn the name of this theology (which is in part that of the World Council of Churches), Christians are induced to participate unreservedly and with a good conscience in political or scientific action; for, they are told, whatever evil there might be in such action will necessarily be overruled by the gooin part that of the World Council of Churches), Christians are induced to participate unreservedly and with a good conscience in political or scientific action; for, they are told, whatever evil there might be in such action will necessarily be overruled by the gooin political or scientific action; for, they are told, whatever evil there might be in such action will necessarily be overruled by the gooin such action will necessarily be overruled by the good.

One might almost say that what «determines» God's action in a given circumstance is that God takes upon himself the evil and the misery of man.

In more traditional terms, God can not experience the evil inherent in sinful actioIn more traditional terms, God can not experience the evil inherent in sinful actioin sinful action.

A perusal of the Church of the Brethren Web pages provides clear evidence that a commitment to pacifism is not limited to denominational headquarters: the 48 churches of the Northern Indiana District Conference have joined to urge «the use of nonviolent approaches and interventions» in response to the terror; the Elizabethtown, Pennsylvania, Church of the Brethren has adopted a statement in which they «remain committed to walk in the Jesus way of nonviolent love, in which evil can only be overcome with redemptive acts of love»; a group of Brethren Volunteer Service Workers have issued a statement in which they «advocate the use of nonviolent means to settle disputes» and «stand opposed to the increased drive toward militarization»; on October 7 members of local Brethren churches (along with Mennonites and others) organized a peace rally at the state capitol in Harrisburg, «Sowing Seeds of Peace: Prayers and Petitions for Nonviolent Action,» which attracted over 300 people.

Other presidents have proffesed their faith in God yet they have actions of nothing but Evil.

If two people are performing the exact same hateful actions, but one is doing it «in the name of Jesus,» it is the second person whose actions are more evil and satanic than the first.

But what makes the lack of love even more heretical, is that a lack of love often leads religious people to do horrendous and hurtful things «in the name of Jesus,» which makes these actions not just heretical, but satanic and evil.

@NAH — Sorry, I don't believe in a universal morality, I don't believe in good and evil as such, just right action and wrong action.

When Adam and Eve take the fruit, they do not make a decision between good and evil but rather imagine possibilities of action and then act almost without knowing it, sunk in «a strange, dreamlike kind of contemplation.»

josef: «Sorry, I don't believe in a universal morality, I don't believe in good and evil as such, just right action and wrong action.

Social action groups are excellent for couples in this stage, keeping them involved with problems and perspectives beyond themselves, while using their aggressive energy to help reduce a social evil and make it a better world.

Most recently I wrote of the «overzealous evil» regarding the actions of Mr. Zimmerman in the Trayvon Martin....

He concludes that more attention to the Bible did not necessarily mean more virtuous action; that personal engagement with the Bible did result in self - sacrificing service, but also in divisive hubris, mistaken interpretations (such as the identification of America with ancient Israel), and blindness to social evils; and that Protestant spiritual individualism undercut corrupt hierarchies and supported democracy, but also promoted political excesses and violent anti-Catholicism.

How does this action fit in with Jesus» words about nonresistance to evil in Matthew 5:39 and love of enemies in Matthew 5:43 - 44?

Remedial action on this front will require extreme vigilance over foreign aid budgets, and careful attention will have to be paid to the Clinton Administration as it tries to square its adherence to an international agreement that flatly rejects abortion as a means of family planning with its commitment to huge increases in U.S. aid funding to organizations that actively promote precisely that evil.

There is a very real difference between good and evil actions and this difference is not only in how these affect others.

That includes you, who were once alienated, enemies in your own minds to God's purposes, immersed in evil actions; but now you are bodily reconciled in his fleshly body which has tasted death.

The two most basic ideas in this hope of the «parousia» are that the redemption of the world does not require the destruction of creation since creation is not itself evil, and secondly that redemption must come from God since every human action remains with the contradictions of sin.30

In fact, I would go further and say that if one person does something evil, and another person does the exact same thing but does it in the name of Jesus Christ, the second action is way more demonic and evil than the firsIn fact, I would go further and say that if one person does something evil, and another person does the exact same thing but does it in the name of Jesus Christ, the second action is way more demonic and evil than the firsin the name of Jesus Christ, the second action is way more demonic and evil than the first.

«5 Today Professor Hans Morgenthau says that the «ubiquity of the desire for power... constitutes the ubiquity of evil in human action.

It must fruit in action to challenge and overcome the evils of society with its poverty, ignorance and disease, its wars and destructive conflicts, its prejudice, oppression, chicanery and quest for profit and power, its insensitivity to the deep needs of persons.

My point was that I suggest the killing of civilians in military action in the Gulf can be considered to be evil.

Such action would have to be thought of as analogous to that of the angels, who so dispose of themselves in one act, that from the centre of their nature and freedom they are fixed and confirmed in good, or hardened in the evil they have chosen.

God does not erase the distinction between good and evil in history because of the moral ambiguity of all human actions.

Is it not ungrateful to associate with Him in worship others who are incapable of either good or evil actions?

In fact, that faith is itself a call to action, and part of the action is for us to serve as God's agents in overcoming evil wherever we see it and to work with God and with our fellow humans so that the divine purpose of God for creation may be more effectively realizeIn fact, that faith is itself a call to action, and part of the action is for us to serve as God's agents in overcoming evil wherever we see it and to work with God and with our fellow humans so that the divine purpose of God for creation may be more effectively realizein overcoming evil wherever we see it and to work with God and with our fellow humans so that the divine purpose of God for creation may be more effectively realized.

Living hope for the future leads to militant action in the present to establish justice, to feed the hungry, to free the oppressed, and in every way to heal the hurts of men in anticipation of a complete victory over evil that defines the horizon of possibility.

God could also mediate the free actions of such souls to one another, taking care to harmonize any potential conflicts by means of conceptual supplementation, thus overcoming any evil consequent upon the free actions of many actualities acting in concert.