Sentences with phrase «evil men live»
Parks quickly establishes Cooper as one of the most evil men living, and what's worse is that he thinks that God is behind him 100 %.
http://www.firstshowing.net/ Not exact matches
I would think it would tough to have their hearts in the right place given they've been taught their entire lives to believe in the teachings of an evil man.
* * * Built on the Rock the Church shall stand, though earthly temples be closing silenced are voices of evil men, but God's voice still is calling... Calling the young and old to rest, calling the souls in darkness to Himself, calling to life everlasting!
Other religious leaders regularly note that «the love of money is the root of all kinds of evil» and that «a man's life does not consist in the abundance of his possessions.»
= > There is no necessity for the flood story to be anything more than a massive collection of spiritual truths that explain relationship between God and man, good and evil, life and death all in accordance with the plan of creation for the salvation of souls.
This is all about control with religion and it has to stop.Gay people getting married doesn't have anything to do with straight people getting married.People are so full of hatred and disrespect it isn't funny.I'm glad this has come out now, because it really shows how evil people really are.But these people who are so into GOD, the Bible, Church, and the only way of life they live 4 god, by god are the 1s who prmote going around the world starting WARS, killing innocent women, men, children and families because Jesus guides them in everything they do.That is a crock of B.S. if I ever heard it.They will continus to use GOD and continue their EVIL ways to get whatever they want and CONTROL who ever they evil people really are.But these people who are so into GOD, the Bible, Church, and the only way of life they live 4 god, by god are the 1s who prmote going around the world starting WARS, killing innocent women, men, children and families because Jesus guides them in everything they do.That is a crock of B.S. if I ever heard it.They will continus to use GOD and continue their EVIL ways to get whatever they want and CONTROL who ever they EVIL ways to get whatever they want and CONTROL who ever they can.
Well it is true that some people seek sorcerers to implement Jinn that are satanic demons into mankind or his house or his business to finish him or make his life miserable or to stop flow of his business income... In such case it is either you are religious enough and say your prayers often then it becomes hard for this to harm you or otherwise you need to find some one who practice exorcism to remove this evil... But many are just pretending to be good at it and help you not but squeeze money out of you with tales and stories... There is another type of possessions and that is not through a sorcerer but directly by coincidence what man is at his weakest moments and those weakest moments for a possessions are when you come through a great fear or when cry or laugh loudly in hysteria, or during a certain moment of mating... or even when sneezing loudly... That's why there are prayers to be said on daily basis to guard you from such things and specially if passing haunted places such as deserted houses but most evil ones are residents of public toilets and market places... Some of them even would claim that you have made a wrong action by which you have killed a dear one to them and for that they have possessed you and that is mostly night time such as throwing a cigaret butt to a dark place or stepping killing an insect or even an animal at night which could have been one of them or possessed by one of them... So this is true thing happening to many who suffer unexplainable illnesses or sufferings which could look like mental illness that comes and goes as pleased...
Man can't rewrite the bible all day... Man can change laws to justify his life style... One thing we can all agree on is that the bible says that there will always be evil around to mislead you...
Islam states that Allah created man with a disposition which leads him sometimes to choose the good and sometimes to choose the evil way of life.
But I think there is some risk that it might be misconstrued so as to obscure certain truths which I believe to be fundamental: that the Passion is the moment at which that complete oneness with the Father which is the unique and all - pervading characteristic of the life of Jesus is paradoxically manifested; that it is at that moment, above all, that Jesus discloses to us God himself in action; that the judgement passed on Jesus and the testing brought to bear upon him are a judgement and a testing exercised (of course, within the permissive will of God) by evil men, or, to use mythological language, by the devil; and that the judgement of God pronounced at Calvary is that which Christ's accepting love passes upon those men, and upon ourselves as sharers in their sinfulness, by showing up their sin in all its hatefulness.
«A man, after he has brushed off the dust and chips of his life, will have left only the hard, clean questions: Was it good or was it evil?
The sacrifices were confided in by good men as the outward symbols of forgiven sin and reestablished fellowship with God, but they were also confided in by evil men as an efficacious technique for placating God regardless of one's ethical life.
«The evil that men do lives after them.
Does this new finding prove an invisible, all powerful, magic man who lives in the sky had an evil talking snake tempt a woman, made from a rib, to disobey him, whereby he put a curse on all future humanity, then later changed his mind and decides to lift his curse by impregnating a human woman with himself and having himself tortured, killed, and raised from the dead, so that if you believe all that, you get to live forever in heaven after you die, but if you don't, he will torture you forever in hell?
Sadly, we live in a day in which «evil men and impostors will proceed from bad to worse...» (2 Tim.
But neither do we have the reign of God for the redemption of society when Christians are unconcerned about the plight of their fellow men, or when such giant evils as war, race discrimination, alcoholism, economic injustice, hunger and homelessness, and the shattering of family life go unchallenged.
Your belief that this young man cut down in the prime of his life by religious zealots is somehow «safe from evil» is just silly.
5 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; 6 Who will render to every man according to his deeds: 7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: 8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, 9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; Romans 2:1 - 9 (KJV)
Most would deem a screaming man run up and cut off your arm with a machette as evil, until you realize that he just saved your life as you see the black mamba still clinging to the outstretched fingers of your severed arm.
The renewal of the world is the Christian hope, and even though, because of our mortal limited lives, like Moses we do not live to witness the consummation, but see it only in embryo, it is sufficient reward to have been used by God in this mighty process of the redemption of the world from the evil, suffering and misery to which man himself has contributed.
In the town he served in, there also lived an evil - minded man named Michael Wittman who did all he could to oppose and humiliate the pastor.
Yet the cross is not the end, for life is stronger than death, love is the conqueror of hate, and God is the vanquisher of the evil imaginations of sinful men and women.
There are four types of evil of which the modern age is particularly aware: the loneliness of modern man before an unfriendly universe and before men whom he associates with but does not meet; the increasing tendency for scientific instruments and techniques to outrun man's ability to integrate those techniques into his life in some meaningful and constructive way; the inner duality of which modern man has become aware through the writings of Dostoievsky and Freud and the development of psychoanalysis; and the deliberate and large - scale degradation of human life within the totalitarian state.
Yet God is the One who values and uses, because God incorporates into the divine life which is everlasting the good that takes place in the historical sequence; and God overrules or uses for good that which comes from the «vain imagination of foolish men» in their sin and defection — and, we may add, from anything else that is evil or wrong thanks to the free decisions made by the creatures in their divinely granted capacity to choose among relevant possibilities.
Similarly, good and evil appear again and again in the Old Testament, as in the Avesta, as alternative paths before which man stands and which he must choose between as between life and death (Deut.
«It is no more allowed to any man to live as if evil did not exist.
This deepening and solidification has produced several highly significant developments in Buber's thought: a growing concern with the nature and meaning of evil as opposed to his earlier tendency to treat evil as a negative aspect of something else; a growing concern with freedom and grace, divine and human love, and the dread through which man must pass to reach God; a steady movement toward concern with the simpler and more concrete aspects of everyday life; and an ever greater simplicity and solidity of style.
At the same time, he insisted both that salvation meant primarily the persuasion of men and women to live after God's law, and that it also meant redeeming evil institutions from selfishness and greed.
In Israel, the pull toward disobedience required a doctrine of a tempter, and the injustices of life confronted man with an insoluble problem of evil.
In that universe of discourse, belief in God spells trust in life and man, as capable of transcending the potentialities of evil that inhere in his animal heredity, in his social heritage, and in the conditions of his environment.
Although this is not the place to discuss at greater length the nature of evil, human sin, suffering, death and the relationship between them, they must find mention here for they constitute the chief problems which continually confront man and make him question whether there is any justice or meaning to be found in life.
Theology has not given adequate attention to the social idealizations of evil... The new thing in the social gospel is the clearness and insistence with which it sets forth the necessity and the possibility of redeeming the historical life of humanity from the social wrongs which now pervade it... The social gospel seeks to bring men under repentance for their collective sins and to create a more sensitive and more modern conscience.
Faith prayer has been abused by the very material minded power persons whose past lives have made the Family of God feared and killed millions in the name of God and Poor God had nothing to do with it - only evil men.
Original righteousness is a vertical relation, and when «the Fall is made an event in history rather than a symbol of an aspect of every historical moment in the life of man, the relation of evil to goodness in that moment is obscured,» he said.31
Briefly, I would say that man was created as a good being, a soul with God's breath of life inside, BUT due to sinful flesh our deeds have a natural tendency to turn out evil works.
Niebuhr said that modern culture does not have a principle of interpretation that adequately takes into account the unity of man's self - transcendence and his physical life, the meaning of individuality, or the origin of evil.19
Many a man, at least in the eyes of his fellows, seems to end his life either with a credit - balance of meritorious deeds for which he has never received adequate recognition, or, more likely, with a debit - balance of evil deeds for which he has apparently suffered no adequate penalty.
Men who live with faith in the God of love continue to live in this world with its evil, and with this human freedom subject to every temptation.
Original Sin then - that overlooked but vital doctrine of the reality of our state, and the introduction into the material universe for the first time of «the problem of evil» - teaches the rupturing of that living, holy communion of good by which, from the first pair, men were to minister life and fulfilment to one another through Christ.
Tolstoy does well to talk of it as that by which men live; for that is exactly what it is, a stimulus, an excitement, a faith, a force that re-infuses the positive willingness to live, even in full presence of the evil perceptions that erewhile made life seem unbearable.
Three factors which impel man to look for life beyond the grave: (1) the preservation of values achieved, (2) the redemption from evil and suffering, (3) and the non-acceptance of the extinction of the self.
Living hope for the future leads to militant action in the present to establish justice, to feed the hungry, to free the oppressed, and in every way to heal the hurts of men in anticipation of a complete victory over evil that defines the horizon of possibility.
There is, to use a phrase of C. H. Dodd, a «fundamental wrongness» in human life, in which every living man is inescapably involved; a «reprobate character,» a tendency toward evil, which no man can successfully resist.
The gentle, quiet man who had shared Monville's bed, children and life was now a mass murderer, guilty of unfathomable evil.
His preaching method is partly to blame for his lack of communication about God's grace: he spoke more often of sin, and since the life of grace is still mixed with evil it is easier to stress man's condition of sin.
Few will deny, for example, that Paul's theology represents with something approaching adequacy the fact and meaning of sin in human life — the reality of moral evil, the universal blight it brings, man's hopeless entanglement with it, the perverse and rebellious pride, deep in our nature, which degrades us, distorts our efforts, mars even our best moral achievements, and from which we know God must save us if we are to be saved at all.
The clear meanings of good and evil, as defined by God rather than man, are revealed within the verses of the Holy Bible and the life of Jesus Christ.
I lean towards the third view... but I admit it is the most difficult of the three views... Christ's priorities appear to be «love in motion» flowing in almost unpredictable directions as dictated by the greatest need: — He heals a slave rather than rebukes slavery; — He heals a man at a pool, then leads the man to belief, then says «cease from sinning»; — He heals many others and says «go and sin no more» to but a few; — He shares money with the poor but establishes no long - term aid; — He touches lepers; He converses with seeking Pharisees; He debates with other Pharisees; He lives with Samaritan outcasts for two days; — He acknowledges the five «marriages» of the Samaritan woman as «marriages»... and then remarks about her current co-habitation... but then moves to higher priorities; — He seems so very focused on internal holiness and not on external holiness; — He violates the Sabbath; He says He is Lord of the Sabbath; He even says that the Sabbath was created to assist man, rather than man created to serve the Sabbath... thus turning the entire concept of the Law into one of assistance rather than being chained to obedience; — He insists on impartiality in the way we bless others, even if we call them «evil» or «good».
It is instructive that in Fromm's recent book, The Heart of Man, its Genius for Good and Evil, he seeks to answer the criticism of his optimistic view of man.7 He traces all the sources of human evil to some factor in the developing life of the person which has become fixed, and blocks normal activiMan, its Genius for Good and Evil, he seeks to answer the criticism of his optimistic view of man.7 He traces all the sources of human evil to some factor in the developing life of the person which has become fixed, and blocks normal activEvil, he seeks to answer the criticism of his optimistic view of man.7 He traces all the sources of human evil to some factor in the developing life of the person which has become fixed, and blocks normal activiman.7 He traces all the sources of human evil to some factor in the developing life of the person which has become fixed, and blocks normal activevil to some factor in the developing life of the person which has become fixed, and blocks normal activity.
It has a false understanding of the roots of evil, and its ideal of life is incompatible with the free development of man.