And last but not least, Suchocki expressly states that God's consequent nature is not prehended, while Whitehead not only
claims in the last page of Process and Reality that «the perfected actuality passes back into the temporal world, and qualifies this world so that each temporal actuality includes it as an immediate fact of relevant experience» (PR 351), but also speaks in more
exact language of» [t] he
objective immortality of his [God's] consequent nature» (PR 32).
Cases have tended to be dealt with in one of two ways: either as religious
claims in tension with government
objectives in policy or law, such as a driver's licence exemption request [2]; or as religious
claims that risk harm to others or
exact a public cost, such as permitting a kirpan in public school.