Again, the point I would make about Gal 3:28 is not to see that as being about an argument for «equality» (for
example women in leadership) but that it is possible to be part of the body of Christ for everyone and that you don't have to be male / Jew / free for that.
Not exact matches
Gillian Thomas, senior staff attorney at American Civil Liberties Union
Women's Rights Project, says that in order to create safer spaces for women, individuals in leadership positions must do a better job of setting a good exa
Women's Rights Project, says that
in order to create safer spaces for
women, individuals in leadership positions must do a better job of setting a good exa
women, individuals
in leadership positions must do a better job of setting a good
example.
«The
Women's March stands out as a remarkable
example of
leadership that eschews «command and control»
in favor of «connect and collaborate,» two - way over one - way conversation, and wielding moral over formal authority.»
Susan Dell is another
example of a
woman has who has played a central
leadership role
in family mega-giving while her husband has been running a major company.
For
example, while there are
women leaders
in our engineering and technical organizations, there are still no
leadership positions
in engineering, product or design held by URMs.
Veris Wealth Partners produced the
Women, Wealth & Impact report to demonstrate that «better companies are created by shifting the flow of wealth and power to women, whether we aim to lift women and girls out of poverty or bolster women's leadership and entrepreneurial pursuits» and Trillium's Investing for Positive Impact on Women report which presents concrete gender - lens investment examples have spurred increasing investor interest in gender lens investing across fixed income and public equi
Women, Wealth & Impact report to demonstrate that «better companies are created by shifting the flow of wealth and power to
women, whether we aim to lift women and girls out of poverty or bolster women's leadership and entrepreneurial pursuits» and Trillium's Investing for Positive Impact on Women report which presents concrete gender - lens investment examples have spurred increasing investor interest in gender lens investing across fixed income and public equi
women, whether we aim to lift
women and girls out of poverty or bolster women's leadership and entrepreneurial pursuits» and Trillium's Investing for Positive Impact on Women report which presents concrete gender - lens investment examples have spurred increasing investor interest in gender lens investing across fixed income and public equi
women and girls out of poverty or bolster
women's leadership and entrepreneurial pursuits» and Trillium's Investing for Positive Impact on Women report which presents concrete gender - lens investment examples have spurred increasing investor interest in gender lens investing across fixed income and public equi
women's
leadership and entrepreneurial pursuits» and Trillium's Investing for Positive Impact on
Women report which presents concrete gender - lens investment examples have spurred increasing investor interest in gender lens investing across fixed income and public equi
Women report which presents concrete gender - lens investment
examples have spurred increasing investor interest
in gender lens investing across fixed income and public equities.
«Our alumni are
in leadership positions on all continents: starting schools and even universities (for
example Wyoming Catholic College), running pro-life programmes and post-abortion healing programmes (
in the US, throughout Europe, and even
in China), entering
in politics (an Austrian graduate from our MMF program, Gudrun Kugler, is now a member of the Austrian Federal Parliament and she is
in charge of
women's, family and human rights issues).
For
example, I disagree with complementarian positions that limit the role of
women in church
leadership, but I don't think this puts me
in the category of «revisionists» who are «open to questioning key evangelical doctrines on theology and culture,» as Belcher asserts on page 46.
Another
example of this is the way that some teach that
women can not take any kind of
leadership in the church on the basis of the Greek word authentein
in 1 Timothy 2:12, a word which is found nowhere else
in the New Testament and is very rare
in Greek as a whole, and which never seems to mean simply «have authority» as some people insist it means.
Cecanor is led by Isabel Uriarte LaTorre, and as a result of her
leadership and
example, the cooperative now boasts 50
women in leadership positions
in its associations and nearly 50 %
women represented
in the membership.
I was for
example not going to run
in a front seat, as number one
in my constituency but we could only find one
woman out of six constituencies to take
leadership and I felt it was really bad to create a political movement with no
women in the front.
These
women are
examples of a growing cohort of black
women seeking to change the face of
leadership in our country's largest cities.
And one of the
examples was the great Twitter chat that started off being about having more female leaders
in keynote conferences — doing keynotes at conferences — which very quickly became a much wider engagement about challenges to
women in leadership, and how as a group we can support each other.
How compelling if we could rely not just on movements like the Leading
Women's Alliance, WomenEd and BAMEed, but on mainstream
leadership associations to champion diversity by raising the bar on what is expected
in their own organisations, truly leading by
example?
Under the
leadership of Yoshimi, a founding member of pioneering noise rock band Boredoms, the group has subverted expectations and warped perceptions of what constitutes pop and experimental music, making OOIOO a definitive
example of artistically adventurous
women working
in music today.
For
example, the reason some search firms and companies don't envision
women in leadership roles is that,
in so many ways, we don't see
women at all.