Sentences with phrase «examples of tradition»

One of the best examples of this tradition is the success of America's environmental policies created in the 1970s.
Examples of this tradition include the early use of neutron generators in radiation biology and therapy, and the work of the Ruska brothers concerning electron microscopy.
All writers must master the craft of literature, the possibilities of language, the examples of tradition, and then match that learning with the personal drive for perfection and innovation.
The cute, short, and sassy versions of more traditional names have been winning out in 2018, and Ellie is the perfect example of that tradition carrying on.
Jacob's instructions to his sons, recorded in the Biblical book of Genesis, are often cited as the first example of this tradition.
Can you give me one example of a tradition that people are familiar with in Zelda that you've changed in a big way for the new Zelda that you're working on for next year?
Those are all examples of traditions that encourage nostalgia, keep Dragon Quest unique, and do not murder the experience.
Theodor de Bry, a European 16th Century engraver and publisher, is a prime example of this tradition.

Not exact matches

That Ron Burgundy Christmas ornament isn't just a novelty purchase — it's an example of «modernized tradition,» which, according to Trend Hunter's analysis, is an indication that younger consumers don't much care for the rigid formalities of the holiday season.
For example, Apple Pay lagged behind Chinese competitors in providing promotions timed with the Chinese cultural tradition of exchanging red envelopes («hong bao») filled with money during the Lunar New Year.
For example, Lin says 30 to 40 employees have started a tradition of playing a game of Uno at almost every company gathering and outing.
Here Shakespeare's a faithful example of our western tradition, which does not honor what is merely inherited.
Think about Uber's recent branding overhaul as just one contemporary example in a long tradition of rebranding.
The Quebec demonstrations can't be dismissed as simply an example of the province's strong tradition of social activism, and neither are they the actions of selfish youths who aren't satisfied with the lowest post-secondary tuitions in North America.
So, just because of the situation that someone was born into, in your example a person born to Muslim parents in a different part of the world than you, where that person took on the religous traditions and practices of their parents (as many of us do when we're children), and just never had an opportunity to learn about christianity and Jesus, again only because of where they were born... you contend that person is going to «burn» in an eternal lake of fire?!
For example, François Hollande's infidelity to his girlfriend Valérie Trierweiler continued an aboriginal tradition of French heads of state, beginning with the Catholic kings and continuing with rare breaks down to his immediate predecessor.
The lives of the saints do not present us with a new theory of virtue, but a new way of teaching, a new strategy that builds on the tradition of examples, but enriches it by unfolding a pattern of holiness over the course of a lifetime.
Indeed, over the years, Georgetown has been perhaps the clearest example of what many such schools practice: the whipsaw of «Catholic tradition,» in which the strongest declarations of Catholic identity come from the fund - raisers, the alumni association, and the public - relations office ¯ all the people trying to sell the university in a tight economic situation that requires a good bit of niche marketing.
As an example of qualitative style arguments, in the First Epistle to Timothy the task of preserving the tradition is entrusted to ordained presbyters; the clear sense of presbuteros as an indication of an office, is a sense that to these scholars seems alien to Paul and the apostolic generation.
Pope St. John Paul II's Familiaris Consortio, for example, communicates an interpretation of the Bible and tradition with respect to the issue of marriage and sacramental discipline in the contemporary Catholic Church: Divorced and remarried persons may not receive Communion (Familiaris Consortio § 84).
Less polemically but still in the Enlightenment tradition, Montesquieu used the example of the reducciones in his Spirit of the Laws to work through questions about the common good and the role of the state in procuring human happiness.
In truth, she models the best example of valor within the whole of Christian tradition, Jesus Christ.
Should we say, as some inclusivists do, that it is because of Christ's saving mystery, offered to all, that salvation is available to the Hindu, for example, in the sincere practice of his or her faith — that in Christ salvation is mediated to Christians through the church and to non-Christians through other traditions of faith?
While, therefore, the lessons of the prophets, far from being forgotten, bore fruit in great examples of personal piety, the prophetic tradition could not break through to its logical conclusion — religion as a free, individual choice, regardless of race or nation.
The Jewish scholar Joseph Klausner, for example, holds that the Pharisees and Sadducees were justified in their attacks on Jesus because he imperiled Jewish culture at its foundations, and that by ignoring everything that belongs to wholesome social life he undercut the work of centuries.2 Others within the Christian tradition have felt considerable uneasiness lest the words of Jesus about nonresistance imperil the civil power of the State, or his words about having no anxiety for food or drink or other material possessions curtail an economic motivation essential to society.
I write from the standpoint of a Church of England parish priest and many of my examples are from that tradition, but I recognize that the Church of England is one church amongst many churches, just as Christianity is one religion amongst many world religions which are slowly learning to share with each other their spiritual treasures and to work together for peace, the relief of human need and the preservation of the planet.
In Historical Jesus [p. 371] Crossan treats this cluster, like 7 Of David's Lineage, as an example of the interplay of prophecy and history in the development of the Jesus traditionOf David's Lineage, as an example of the interplay of prophecy and history in the development of the Jesus traditionof the interplay of prophecy and history in the development of the Jesus traditionof prophecy and history in the development of the Jesus traditionof the Jesus traditions.
For example, what tradition or tradition of construal of the Christian thing has shaped it?
Nor is there any reason to doubt that the interpretive artistry of tradition has at certain areas in the portrait coincided with what would be the photograph, as, for example, when Samuel says to Saul: «Tell the servant to pass on before us, and when he has passed on stop here yourself for a while, that I may make known to you the Word of God [debar «elohim, not Yahweh].»
Chesterton's claim to be a Zionist may seem eccentric to us: but, again, it is hardly anti-Semitic: nor was it unusual (there was at the time a well - established tradition of Christian Zionism, of which A.J. Balfour is the most obvious example): it is why a group of Zionists invited Chesterton to Palestine, where he met and had a day - long discussion with Chaim Weizmann, later the first President of Israel, whoas a result became an admirer of Chesterton: Weizmann would certainly have sniffed out an anti-Semite if Chesterton had actually been one.
«In [Historical Jesus](p. 371) Crossan treats this cluster, like 007 Of Davids Lineage, as an example of the interplay of prophecy and history in the development of the Jesus traditionOf Davids Lineage, as an example of the interplay of prophecy and history in the development of the Jesus traditionof the interplay of prophecy and history in the development of the Jesus traditionof prophecy and history in the development of the Jesus traditionof the Jesus traditions.
I will give you two examples, Exodus 4:24 -26 indicate that Zipporah read about Hebrew tradition of circumcision and used that knowledge against Moses who grow up as an Egyptian and God sort out to kill him for not following that tradition.
For example, one might suggest that if the creative inputs follow that broad theological / ontological structure of the Christian faith, integrate the key role models of their faith in the new structure and their inputs can be shown to be informed directly or indirectly by their own «conservative» tradition and the text, the Bible, they could be understood to be in line with Christianity.
We know, for example, that there were hymns and spiritual songs in the biblical church, and later, the rich traditions of chanting and polyphony developed.
We may begin, for example, with a certain tradition within the Church of England, in which the minister or priest performed his liturgical, homiletical, and pastoral duties, and perhaps even did spots of reading about them, but in which his serious continuing intellectual work along some particular line might have little or nothing to do with theology.
Still, we have two important examples, both by French sculptors, of statuary belonging to the same tradition.
Thus we find examples of the just war tradition in theorists of the law of nations and in positive international law; we have a form of this tradition in modern military codes, rules of engagement, and praxis; and two of the most important theorists of just war over the past forty years have been the Protestant theologian Paul Ramsey and the political philosopher Michael Walzer.
As these examples show, the prudential criteria can be used in such a way as to displace the deontological requirements of classic just war tradition.
Knowing that tenure would be limited, Protestant seminaries, for example, might feel freer to hire Protestants from different traditions, Catholics or scholars of other faiths.
For example, I have for the last ten years (but not before) always added the important qualifier «mutually critical» to the word «correlation» in order to indicate the fuller range of possible correlations between some interpretation of the situation and some interpretation of the tradition.
For example, when Dennis Hirota writes that Shinran «avoids a voluntaristic... view of reality, with such concomitant problems as predestination, the need for a theodicy, and a substantialist understanding of reality or of self», I applaud Shinran and hope that the Christian tradition to which I belong succeeds equally well in these respects.
By infusing her feminism with an identifiably Anglican set of concerns (patristics and ecclesiology, for example), Coakley points the way for black Baptist feminists or Pentecostal feminists to do work that elevates their own traditions.
Quest for historical Jesus and for secularization of the gospel, for example, was very much influenced the modernity of the Western civilization; and, consequently, Asian religious - cultural traditions were regarded as pre-modern and neglected not only as «pagan», but also as antiquated.
«Some accepted examples of actual scientific practice — examples which include law, theory, application and instrumentation together — provide models from which spring particular coherent traditions of scientific research.»
By the examples above taken from the Jewish reading of the Old Testament regarding ethical considerations towards peace and reconciliation, it is evident that there are learnings from the encounter with people of other religious traditions.
The «orthodox» theologian, for example, is content to find sufficient warrants and backings for his or her theological statements in the «beliefs» of a particular church tradition.
Again he gives an example of how human traditions can take false precedence over the commandment of God.
(3) «research traditions» (Kuhn) or «research programmes» (Lakatos), over a span of time, embodied in key examples («exemplars»), and
For all the difficulty of understanding his thought, he can be more readily grasped and appreciated by Western man than can, for example, Oriental thought, because Whitehead's thought is built upon what is already familiar to us in our own Western culture and tradition.
In my experience, for example, those who are most concerned with getting rid of all pagan influences in Christianity, are also those who tend to be the most judgmental and critical toward those Christians who still incorporate some of those pagan traditions and customs.
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