That religion, or the duty which we owe to our Creator, and the manner of discharging it, can be directed only by reason and conviction, not by force or violence, and therefore all men have an equal, natural and unalienable right to the free
exercise of religion according to the dictates of conscience, and that no particular religious sect or society ought to be favored or established by law in preferrence [sic] to others.
Not exact matches
On the contrary, the Constitution extends the highest protection to what the framers believed to be the inalienable right to
exercise religion according to the dictates
of individual conscience.
One after another the state constitutions had declared that, as North Carolina's put it, «all men have a natural and unalienable right to worship Almighty God
according to the dictates
of their own consciences» (V: 71) The state constitutions indicated that the right
of «free
exercise» was meant to be absolute, at least to the point
of not «disturb [ing] the public peace or obstruct [ing] others in their religious worship» (Massachusetts, 1780, V: 77) Equally straightforward was the opposition to «an establishment
of religion.»
One can see this metaphysical scheme behind the words
of Mason and Jefferson in the two acts
of the Virginia Assembly quoted above: «that all men are equally entitled to the free
exercise of religion,
according to the dictates
of conscience; and that it is the mutual duty
of all to practice Christian forbearance, love, and charity towards each other.»
George Mason, a member
of the Con - sti - tu - tion - al Convention and recognized as The Father
of the Bill
of Rights submitted this proposal for the wording
of the First Amendment All men have an equal, natural and unalienable right to the free
exercise of religion,
according to the dictates
of conscience and that no particular sect or society
of Christians ought to be favored or established by law in preference to others.
According to the bill, any restriction on the free
exercise of religion is valid only if:
That
religion, or the duty which we owe to our Creator, and the manner
of discharging it, can be directed only by reason and conviction, not by force or violence; and therefore all men are equally entitled to the free
exercise of religion,
according to the dictates
of conscience; and that it is the mutual duty
of all to practice Christian forbearance, love, and charity towards each other.»