(a) Government shall not substantially burden a person's
exercise of religion even if the burden results from a rule of general applicability, except as provided in subsection (b).
Congress passed RFRA in 1993, which required that» [g] overnment shall not substantially burden a person's
exercise of religion even if the burden results from a rule of general applicability, unless the government demonstrates that application of the burden to the person --(1) is in furtherance of a compelling governmental interest; and (2) is the least restrictive means of furthering that compelling governmental interest».
The 1993 federal statute states, «Government shall not substantially burden a person's
exercise of religion even if the burden results from a rule of general applicability» without compelling government interest.
Not exact matches
Never mind that these words appear nowhere in the Constitution, nor
even in the First Amendment («Congress shall make no law respecting an establishment
of religion or prohibiting the free
exercise thereof»), nor in the debates over its framing, nor in the documents that were its source and inspiration.
If we are serious about the free
exercise of religion, we should protect free
exercise whenever we can, by protecting sincere
religion in most cases
even if we realize that human error will prevent us from protecting it in all cases.
You know — every time I see
religion debated on a public forum, the whole thing is an
exercise in mental futility as both the atheists and
even some
of the Christians make the same type
of mistakes over and over again and just yell back and forth at each other.
Even though the cosmic process is hopeless, the absurdity
of the universe as a whole provides each
of us with the opportunity to
exercise a kind
of courage to create our own meanings and values that would be impossible if we thought, with
religion, that the universe were itself inherently purposeful.
But
even if that bastion were, regrettably, to fall, a further protection should be maintained to safeguard the free
exercise of religion on the part
of organizations seeking to carry out what members believe to be the duties
of conscience required by their religious obligations; i.e..
In fact, one could make the case that anyone attending the dinner,
even the two candidates, would, by the vibrant solidarity
of the
evening, be reminded that America is at her finest when people, free to
exercise their
religion, assemble on behalf
of poor women and their babies, born and unborn, in a spirit
of civility and respect.
It is difficult to imagine a more obvious violation
of the ban against laws «prohibiting the free
exercise»
of religion than a law that specifically allows such restrictions,
even if there are some limits to the authority
of governments to enact them.
When a one has naturally achieved, by one's natural capacity
of reason, a metaphysical / epistemological system that has determined that to live a life
of reason then one by necessity must exclusively
exercise one's natural free volition to exclusively use man's natural capacity for reason exclusively on the natural world then one does not
even reject
religion's supernaturalism / superstitionism... one then has achieved the capability to say
religion's supernaturalism and superstitionism is irrelevant to their metaphysical / epistemological system.