By the same token, to affirm the necessity of
exercising human responsibility is not to express a naive confidence in our ability to solve all our problems if we simply put our minds to it.
Not exact matches
What is required by the criterion of
human integrity is that occupations be so defined that manual work is also a rational pursuit and an opportunity for constructive imagination, that symbolic skills may be
exercised in clear relation to material necessities and in the light of moral
responsibilities, and that creative professional activities will be conducted with a vivid sense of the realities of nature and the canons of reason.
According to Bercier, «the highest act of man is not his
exercise of reason in discerning the forms of nature» but rather his «
responsibility for his own being and identity as it is authoritatively addressed to him by the Logos»; in other words, man's special dispensation of reason is for the sake of directing
human nature towards «its most perfect end in man's own right self - governance» versus a liberation from the yoke of that nature.
The Bush administration's grand design for foreign policy, spelled out last September in a document titled «The National Security Strategy,» declares that the U.S. will
exercise the
responsibilities of the dominant power in international politics in order to resist terrorism and rogue states and to shape a global ethos of
human dignity and prosperity.
• The need to
exercising self - compassion as you process emotions • Emotional purging in a conscious way to move to an easier parenting journey • Moving passed mindfulness and consciousness to peacefulness • Functioning as a peaceful human being • Moving from «doing» to «being» • The value of peaceful presence, free of emotional trigger, for your kids • Modelling ownership of behavior for your kids • Peacefulness as a practice that takes time • Parenting as an extension of nature: gradually forging new pathways in your relationships and being expansive, not staying «stuck» • The healing power of authenticity with your kids • Aiming for perseverance and presence, not perfection • Exercising compassion for others and recognizing we don't know their struggles • Learning how not to try to control others and focus on self to remain peaceful • Journalling as a practice to release emotions • Finding opportunities for stillness • Releasing others from the responsibility for reading your mind • Shifting to a solution focus to create momentum • Fear: being curious about it to avoid being driven by it • Showing up in your own home to make a difference in the world • Practical ways to nourish yourself • Unconditional love — what does that
exercising self - compassion as you process emotions • Emotional purging in a conscious way to move to an easier parenting journey • Moving passed mindfulness and consciousness to peacefulness • Functioning as a peaceful
human being • Moving from «doing» to «being» • The value of peaceful presence, free of emotional trigger, for your kids • Modelling ownership of behavior for your kids • Peacefulness as a practice that takes time • Parenting as an extension of nature: gradually forging new pathways in your relationships and being expansive, not staying «stuck» • The healing power of authenticity with your kids • Aiming for perseverance and presence, not perfection •
Exercising compassion for others and recognizing we don't know their struggles • Learning how not to try to control others and focus on self to remain peaceful • Journalling as a practice to release emotions • Finding opportunities for stillness • Releasing others from the responsibility for reading your mind • Shifting to a solution focus to create momentum • Fear: being curious about it to avoid being driven by it • Showing up in your own home to make a difference in the world • Practical ways to nourish yourself • Unconditional love — what does that
Exercising compassion for others and recognizing we don't know their struggles • Learning how not to try to control others and focus on self to remain peaceful • Journalling as a practice to release emotions • Finding opportunities for stillness • Releasing others from the
responsibility for reading your mind • Shifting to a solution focus to create momentum • Fear: being curious about it to avoid being driven by it • Showing up in your own home to make a difference in the world • Practical ways to nourish yourself • Unconditional love — what does that look like?
The Nigerian Army as the «Best Public Institution in Nigeria of the Year Award», to THE NIGERIAN, was the collective decision of its fans and readers to commend all the officers and men of the Nigerian Army for their relentless sacrifices in combating terrorism, extremism and separatism within the rules of engagement and best
human rights convention in its pursuit of defending the territorial integrity, sovereignty of the state and the numerous corporate social
responsibilities like provision of pipe borne water, educational support, medical assistance to various communities and the internally displaced persons in Nigeria, as well as sanitation
exercise and construction of roads.
In a judgment of significance, with political repercussions, the Grand Chamber of the European Court of
Human Rights on 16 June 2015 decided in Chiragov v Armenia that Armenia
exercised effective control over the territory of Nagorno - Karabakh and the surrounding areas (captured during the 1992 conflict with Azerbaijan) and that Armenia thus bore
responsibility under -LSB-...]
The General Assembly, Guided by the purposes and principles of the Charter of the United Nations, and good faith in the fulfilment of the obligations assumed by States in accordance with the Charter, Affirming that indigenous peoples are equal to all other peoples, while recognizing the right of all peoples to be different, to consider themselves different, and to be respected as such, Affirming also that all peoples contribute to the diversity and richness of civilizations and cultures, which constitute the common heritage of humankind, Affirming further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the
exercise of their rights, should be free from discrimination of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from
exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared
responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest,
responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination,
exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for
human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to
human rights, in consultation and cooperation with the peoples concerned,
The Commission also has
responsibilities to report annually on the effect of the Native Title Act on the
exercise and enjoyment of
human rights of Aboriginal people and Torres Strait Islanders.
One of my primary
responsibilities is to report annually on the enjoyment and
exercise of
human rights by Aboriginal and Torres Strait Islander peoples, and to make recommendations on the action that should be taken to ensure that these rights are observed.
One of my primary
responsibilities as the Aboriginal and Torres Strait Islander Social Justice Commissioner is to report annually on the enjoyment and
exercise of
human rights by Aboriginal and Torres Strait Islander peoples, and to make recommendations on the action that should be taken to ensure that these rights are observed.
In addition, the Aboriginal and Torres Strait Islander Social Justice Commissioner (the Social Justice Commissioner) has specific
responsibilities under the section 209 of the Native Title Act 1993 (Cth) to report annually on the operation of that Act and its effect on the
exercise and enjoyment of the
human rights of Aboriginal and Torres Strait Islander peoples.
Affirms that in the
exercise of any right, we have a
responsibility to behave in a way that ensures that everyone else can similarly enjoy all
human rights.
This is why the parliament gave me the
responsibility of reporting on the operation of the Act, and its effect on the
exercise and enjoyment of the
human rights of Aboriginal and Torres Strait Islander peoples.2
[1] The Aboriginal and Torres Strait Islander Social Justice Commissioner has a statutory
responsibility under s 209 of the Native Title Act to provide an annual report to the Attorney - General on the operation of the native title system and the impact of the Native Title Act on the
exercise and enjoyment of the
human rights of Aboriginal people and Torres Strait Islanders.