No wonder we've made such a mockery of
this existence God gifted us.
Not exact matches
LOL: The Christian perspective is that
God does indeed exist, and because of that, all human beings (including the ones who deny His very
existence) are still endowed with some of the
gifts He's given us — such as some capacity to reason, create, and love, though all imperfectly.
Gratitude to
God requires that we live not by evading the real nature of
existence, not by denying the violent character of nature and history, but by facing reality as best we can, finally affirming the whole of life in all its sorrow and pain as a great
gift.
In our mundane
existence, we know
God only partially, and the
gifts of the Spirit appear to be more promise than fulfillment.
If the radical self - assertion which makes it impossible for man to achieve the authentic life of self - commitment is identical with sin, it must obviously be possible for man to understand his
existence altogether as a
gift of
God.
We can know and be sure about
God's
existence from the evidence of creation, but to know
God personally and grow in relationship with our creator, we need the
gift of faith given to us in Jesus Christ through the Church.
Every moment of our
existence is a
gift from
God.
The special logic of this theory, after all, is that the Christian philosopher — having surmounted the «aesthetic,» «ethical,» and even in a sense «religious» stages of human
existence — is uniquely able to enact a return, back to the things of earth, back to finitude, back to the aesthetic; having found the highest rationality of being in
God's kenosis — His self - outpouring — in the Incarnation, the Christian philosopher is reconciled to the particularity of flesh and form, recognizes all of creation as a purely gratuitous
gift of a
God of infinite love, and is able to rejoice in the levity of a world created and redeemed purely out of
God's «pleasure.»
He reserved his deepest faith not for America but for the world as he saw it, on the theological assumption that the ordinary and everyday — the most mundane elements of human
existence — are a
gift from
God.
Israel's present relatively ordered
existence is the creation of
God out of former disorder and is to be understood and accepted as his creative
gift in fulfillment of his free promise to the patriarchs.
Work and play are positive
gifts from
God, though Qoheleth always tempers this awareness with his recognition of humankind's ambiguous
existence and
God's inscrutable ways.
God's perfect love and goodness is perfectly compatible with those persons who refuse the
gift of salvation and immortality, but whose ongoing
existence is defined by an ongoing rejection of the very
God of love in whom they continue to «live and move and have their being.»
I believe that texts like the one from Revelation 14 cited above give us reason to believe that even those who reject
God's
gift of salvation and the glorification that entails still remain in conscious, embodied
existence.
In such a framework, we can have «Christ without myth,» where he is understood as «the final reality of
God's love that confronts us as sovereign
gift and demand in all the events of our
existence.»
For example, the causal argument is not really a demonstration of
God's
existence, but a statement of the experience that everything which exists comes as a
gift and thus suggests the question concerning the ultimate sources of being.
I have suggested elsewhere that value - free technology, the military - industrial complex, and narrow nationalism might be modern examples of such principalities and powers.9 Hendrikus Berkhof suggests that human traditions, astrology, fixed religious rules, clans, public opinion, race, class, state, and Volk are among the powers.10 Walter Wink sees the powers as the inner aspects of institutions, their «spirituality,» the inner spirit or driving force that animates, legitimates, and regulates their outward manifestations.11 They are «the invisible forces that determine human
existence «12 When such things dehumanize human life, thwart and distort the human spirit, block
God's
gift of shalom, the followers of Jesus are rallied for a new kind of holy war.
As to the third postulate, that of the
existence of
God, we respect its character as postulate, that is, as a theoretical proposition dependent on a practical exigency, if we tie it very directly to the first through the second: if the postulate of immortality deploys the temporal - existential dimension of freedom, the postulate of the
existence of
God manifests existential freedom as the philosophical equivalent of the
gift.
If ever there was an opportunity in human history for the reconstruction of faith, for the self - disclosure of the Incomprehensible Transcendent source of being as
God, as wholly loyal to his creation, as redeemer of all the promises given with the
gift of
existence itself, then it was at this point where faith in him became incarnate.
And finally, the awareness that our
existence and whatever we have are
God's
gifts, and whatever control we have over the world is a delegated responsibility — in which, to use the Genesis phrase,
God has made us to «have dominion» over the things of nature — ought to give us a wider, deeper sense of stewardship.
not sure i said this before or not, i have been on cnn.com for over a year — anyway — i have been going to random churches, temples, really place that worships any form of the of abraham and others — i have yet to get anywhere but where i started from — which is what i am, what i am meant to be, and what i was... only this has been gained — gained is a
gift of a word for i knew all of this before i started and so i view my time as wasted only for this the reason of getting somewhere — i did meet many great people with great views but all required the very real
existence of
god which was something lacking and why they had a constant failure yet what they called «keeping the faith» att itude type results... something was missing or missunderstood — your take?
It is not something already present because of having been inaugurated by Jesus in his own person as the Messiah.24 It is the supernatural, superhistorical
gift of
God to him who responds affirmatively to
God in the ultimate — even eschatological decision of his own
existence.
Man must build his
existence upon that which is beyond his control and available only as
God's
gift (ubi et quando visum est deo), upon a world which is transcendent by being basically future, and present only as the eschatological miracle, the
gift of transcendence.
Moreover, the Christian conviction that our «happiness» is the
gift of a
God who determines all
existence through the cross of Christ requires a radically transformed understanding of happiness, the virtues and friendship.
To sum up:
God loves me into moment - by - moment
existence, never giving up on me, never being defeated by what I do with
God's
gifts or what the world does to me in opposition to those
gifts.
It may seem bizarre, both to those who are religiously
gifted and to those who deny the
existence of
God, to suggest that faith in the
God of our ancestors can be a substitute for faith of one's own, but if the closest one can come to
God is through what was fashioned in His Spirit, it is still sufficiently humbling.
Here members of the local community lead a fairly simple
existence where the dawn of each new day is perceived as a
gift from the
Gods.
What a sweet and simple reminder of the meaning of my
existence... and the one consuming desire of the heart of
God: to love and let myself be Loved in this life that is a
Gift.