In that event, with a distinctive clarity, God is seen to be actively present, to have made himself or herself one with, and thus genuinely a sharer in, creaturely
existence at our human level.
Not exact matches
We all know
at some
level that we didn't get where we are on our own, and that we have an ongoing responsibility and dependence on others for our continuing enjoyment of the goods of
human existence.
This climate of intellectual concern with time and place, for instance, which dominates discussions of «Southern» literature
at a largely superficial
level, is inescapable to
human experience of
existence itself, whatever one's «South.»
The indeterminacy that science has found
at the
levels of matter (uncertainty), life (chance mutations), and
human existence (freedom) are essential cosmological ingredients if the autonomy of the world is not to collapse into the being of the Creator - God (in which case it would no longer be a world distinct unto itself).
consciousness is present in all matter, just like gravity it is inherent and innate to everything produced after the big bang, only its
level of
existence varies with evolution, highest is that of living things,
at the top is us
humans because of the biological nature of our
existence we evolve fastest and our brains has attained the highest
level of complexity
But faith is an essential ingredient of
human existence at all
levels.
They open up the possibility for God to be related to the creation, and in this instance
at the
level of
human existence, in the light of the new occasion, by the responsiveness of God to that event and by his employment of that event to bestow upon his
human children still further «graces and mercies».
The absence of strict determinism that recent physics has discovered
at the most basic
levels of matter, the chance mutations that biology finds
at the
level of life's evolution, and the freedom that comes forth with
human existence — all of these are the expected features of any world we might claim to be distinct from the being of its creator.
12 Even on the assumption of a Vitalism of essentially higher principles of that kind, which raise the organic, as an intrinsically higher
level of reality, above merely inorganic matter, and constitute biology as an independent science, and even if we regard the entelechy factor as simple and indivisible, there would only be an eductio e potentia materiae when a new living being came into
existence, if we excluded creation in this case in the way it is exemplified in the
human soul, though that is not very easy to prove, and
at the same time rejected the not
at all absurd supposition that in the generation of new life below the
human level what happens is only the extension of the entelechial function of one and the same vital principle to a new position in space and time within inorganic matter.
«Although such [explicit] revelation can not be necessary to the constitution of
human existence, it can very well be necessary to the objectification of
existence, in the sense of its full and adequate understanding
at the
level of explicit thought and speech.»
The emergence in Jesus of that structure of
existence in which the
human self coalesces with the immanent Logos is the recovery
at a new
level of the structure that predominates in all things apart from
human beings..
Indeed, such communities, which are inevitably religiously constituted, operate
at a deeper
level of
human existence than any society possibly could.
The morality of law and the coercive institution of the State to enforce legal justice are expressions of this imperfect morality
at the
level of self - alienated social
existence of
human beings.
The two schools of philosophical thought represented on this occasion were Epicureanism and Stoicism: the former, discounting reason and advancing pleasure through experience, or self - satisfaction
at the highest and noblest
human level, as the true impetus for living; and the latter, exalting
human indifference, or submission to the exigencies of
existence through rigid self - discipline, treating with sublime disregard good fortune and bad fortune alike.
Philosophy's aim, by contrast, is to elucidate the region of clarity accessible
at the distinctively
human level of
existence (FFS 134, 1360.
It is in this sense that
human nature is fundamentally egoistic:
at our most foundational
level, we are only geared towards survival, and the rest of our moral compass is developed throughout the course of
existence.
the greater truth is that totalitarian governments, both left and right, whether burma's military «path to socialism» and cuba's ultra leftist dictatorship have had a similarly corrosive effect on
human dignity, squelching individual initiative to prosper
at every
level of
existence.
As to CO2 and life, well we are
at the lowest long term CO2
levels seen in hundreds of millions of years but on a scale relevant to
human existence, say the last 800,000 years we are about top of average
levels and no more.