Sentences with phrase «experience acting on»

Galan Lund brings analytical expertise, a diplomatic touch and seventeen years experience acting on complex commercial liability disputes and professional negligence.

We have unparalleled experience acting on a large number of CMBS and CDO issues acting for issuers and investors and have considerable experience acting for both banks and corporates in negotiating hedging for specific loan interest liabilities and RPI receivables.

If you suspect that your loved one is the victim of abuse, you may consider contacting a personal injury lawyer with experience acting on behalf of the elderly.

If you suspect that a nursing or care facility is not upholding the highest standards of care for your parent or relative, consider contacting the personal injury lawyers at Jasmine Daya & Co. in Toronto, who have years of experience acting on behalf of elderly claimants.

He has a wealth of experience acting on commercial litigation matters in addition to real estate and banking matters, including white collar crime.

We have a wealth of experience acting on both sides of the fence when things go wrong and regularly work with other professionals from the turnaround and insolvency industries.

Amandeep has a wide range of experience acting on high - value, complex cases involving major trauma, serious injuries or death.

As a litigator, Saif has significant experience acting on Oman law disputes, with specific knowledge of labour law and commercial code issues.

He also offers experience acting on environmental and employment discrimination cases.

Not exact matches

Entrepreneur spoke with Akana, who shared that starting out on YouTube as a «one - woman crew» gave her valuable technical experience acting, directing and filmmaking.

All those experiences helped me understand how I need to act, how I need to communicate, how I need to perform not just on the track but off the track...

A frequent writer and lecturer on employment law topics, Rosenfeld is experienced in the areas of federal laws pertaining to employment issues, EEOC, ADA, termination matters, employment liability and the Fair Labor Standards Act.

The terms - of - trade shock we are experiencing, which has already translated into an increase in excess capacity and downward pressure on inflation, has the potential to act as such a trigger, if left unaddressed.

However, companies struggling to gather these metrics — or unsure how to act on them — can partner with an experienced B2B marketing agency to conduct a thorough digital marketing audit.

And more than that, lawmakers continue acting like the solutions are some sort of mystery, as if there aren't years of research and experiences in other countries that show restrictions on firearms can save lives.

Referencing the Legal Arizona Workers Act that went into effect on January 1, 2008, Mr Nowrasteh says the decline in population resulting from the law likely exasperated the drop in home prices the state experienced during the downturn.

It is my experience that rarely do «they» really «know» more than anyone else and if they are acting on information you do not know, it is almost always very short - term in nature (whisper number on earnings) or illegal (merger news) and rarely is it something fundamentally significant in the long - term.

Marketing author Brian Solis thinks it should, and that you should watch today's top music acts for cues on how to craft compelling experiences.

Rather than a means of removing suffering, prayer (and today I would add, meditation) seems to me to be a practice which can assist in navigating the inevitable challenges and sorrows of our lives, and act as a vehicle for thoughtfully reflecting on the joys and goodness we experience in an attitude of thankfulness.

That was a very interesting read many comments caught my attention I've recently been diagnosed with Bipolar I have hallucinations and hear voices in my ear's when I hallucinate it's likes they are trying to get me thousands of them I can only describe them as dark shadows and they are trying to get me just as they are about to get me a brilliant white light surrounds me and there's three entities humanly shaped but like this brilliant white light they are also glowing this brilliant whiteness I can't understand what they are saying the only way I can explain it is emotions comfort joy love is what I feel emanating from these entities the voices I hear aren't evil telling me to do bad things to people when I get put into a mode of fear I live in a rough area of Scotland and everytime I've got into a fight something possesses me I know this for a fact as I can't control myself I'm an observer watching my family / Friends say I change they say my eyes change and I look evil I personally do think possibly through my own personal experience I» am possessed as I act out of character I've lost interest in many things I've recently I decided it's time for change I've lost my faith I've been trying to connect with God and feel his love which I used to feel the presence of the holy spirit everytime I try connect I get a feeling of abandonment I just think if I am possessed could these entities stop me connecting with «God» I can say from my heart of hearts «JESUS CHRIST HAS COME IN THE FLESH» I think it's more to do with the persons own personal fears which I have noticed my fears have changed if I had to be truthfully with myself I fear God which I know I'm not supposed to just I can't explain it I guess if you ever need a test subject I'm up for the challenge like I said I'm on journey to find myself and my travels have brought me hear I'm going to hang around for a wee while there's lots of good information to be plundered loll

All this, which is only a part of what ought to be said about the Atonement, is not irrelevant to our discussion; for like Professor MacKinnon, though in a rather different way, I want to lay the greatest emphasis on the decisiveness and uniqueness of the Cross and the Resurrection In both these acts of God, however, I find no inconsistency between their decisiveness and «objectivity» and the fact that they are directed towards men: the former as conveying to them the divine acceptance which is also judgement, the latter by bringing to them, in the Easter experiences, the active presence of the living Lord.

But, in my experience, sometimes the best way to keep communication healthy and open is to go to bed angry and then talk about it the next morning when you've had enough sleep to know that leaving the milk out in the car probably wasn't a veiled act of aggression meant to symbolize every problem in the relationship, but rather just the sort of mistake anyone would make while distracted by a fascinating story on NPR.

There are seemingly many Christians who, Jesus» words and deeds to the contrary, are determined to outspiritualize Jesus, to disembody the Christian faith from its earthy Hebrew roots, to act as if we can experience the grace of God on our own without recourse to such primal and primitive facts as bread, wine and water.

He has experienced awe, the religious passion, during the dark vision between the sacrificial pieces; he has enacted the new covenant marked by (self --RRB- circumcision — a symbolic act of «partial sacrifice,» betokening dedication to God's ways; he has been God's partner in the judgment on Sodom and Gomorrah, and in his own heart has accepted responsibility for (what he thought was) the «death» of Lot; he has beheld the wondrous birth of Isaac and endured the banishment of Ishmael.

In too many Baptist churches, baptism is an afterthought to the real work of a prior conversion experience, an act justified on the purely historical grounds that «Jesus told us to do it» (though why and for what effect remain in doubt), a procedure mainly of value in entitling one to vote in future congregational squabbles.

If the church's theology were informed more by biblical expectations of a redeemed creation and less by general religious longings for ecstatic experience and timeless truth, Christians would find themselves at the very least congenial toward those who, with a passionate «loyalty to things» and a «cosmic act of allegiance,» struggle to unpack the secrets of life on this planet and to work with it toward a new day.

I mention, only because my... paradigm (I'm not much on beliefs, in the usual organized religion sense)... includes a «Divine» of my own definition, that equates to something like «awe of life, love, and knowing that there is much we don't know» (< — sorry, not the easiest thing for me to get into words, hopefully that gets the gist of it) that I don't see as a «personal other», but, in my paradigm, I see that Divine as being systemic to everything, hence insights from what I learn / experience can be termed as the Divine acting.

Eternal security (the belief that a person can not lose his or her salvation) is rejected, since Mormon salvation is based in large part on acts of obedience after an initial faith experience.

Early on in that work, James defines religion as «the feelings, acts, and experiences of individual men in their solitude, so far as they apprehend themselves to stand in relation to whatever they may consider the divine.»

When it is understood subjectively, as is primarily the case with Schleiermacher and Bultmann, theology can deal only with Christian experience as such and surrenders its authentic focus on God and his acts.

The belief that God acted became a part of the conscious, conceptual structure, but the action itself stood outside the sphere of conscious experience and was looked on as past and future rather than present.

Faithful testing is prepared to act on the outcome, whereas Ahaz's pious answer is a refusal to risk belief in God, a refusal to experience the love God longs to lavish on the king.

Those who opposed the motion described it as impossible because it would bring division in the church and would discriminate against those who experience same - sex attraction but don't act on it.

As Jesus experienced and acted on the divine freedom that coconstituted his own identity, he revealed certain characteristics that give us, who are at more of a distance from God than Jesus was, a glimpse into divine freedom.

Yet we thought that we could wean ourselves from the dependency on the camp experience by an act of will and adjustment.

If causal connection depends on the activity of the present, it is a short step to the position that causal connection is constituted through an act of experience of the past by the present.

Until then, I choose to believe in what I see, feel, and experience and will shape my life based on morals and ethics which I create for myself and not act like a sheep.

This is not surprising when we consider how closely the act of distancing was bound up with visual experience, and how a detached and critical interest in form depended on this act of distancing.

This combination of the old and the new was experienced as a living reality, for God, having graciously acted on behalf of Israel, was now prepared to do a new thing.

And Paul's view of man's condition (and in its essentials his is the central biblical view) can not be declared false, for all its mythical character, so long as it is the only view of man which takes adequate account of this inescapable reality of human experience: On the one hand, I know that «it is not I who do these things but sin which has possession of me»; but, on the other hand, I know that I am responsible for these acts of sin and that I deserve to die because of theOn the one hand, I know that «it is not I who do these things but sin which has possession of me»; but, on the other hand, I know that I am responsible for these acts of sin and that I deserve to die because of theon the other hand, I know that I am responsible for these acts of sin and that I deserve to die because of them.

He defines doxology as «experience of the Divine, as it expresses itself in praise, thanksgiving, reverence and joyful acceptance of the acts God has done on behalf of humankind».33 Each theology has as its base doxology, «the celebration of the self - revealing God».

With this perspective on the whole act of perception — the true or «real» perspective, according to the advocates of (ii)-- one is apt to discount the significance of that small part of the causal nexus which is consciously experienced.

On the other hand, we find it unlikely that the strength of beauty of the experience of a flea is nearly as great as that of a dog, and we act accordingly to kill fleas for the sake of the dog.

In such an act, I can hold before my consciousness my initial representation of the pie and the successive experiences on my way into the kitchen (and I am aware of them as being past and as having been present to me), and I can recognize that the direct intuition of the pie is the fulfillment of the prior experiences.

Transfer is not involved because the act of prayer takes place solely within human experiences in which the person is confronted immediately (i.e., without mediation) with the reality of his own existence and of his world on the deepest levels of awareness (change, dependence, etc.).

God, by contrast, is the infinite actuality that makes it possible for photons and (possibly) fairies to exist, and so can be «investigated» only, on the one hand, by acts of logical deduction and conjecture or, on the other, by contemplative or spiritual experiences.

My faith has power and authority, it is tangible and very evident to me, I have seen healings, not imagined, I have experienced the literal power of God knock me down as a sign and wonder, I have experienced joy unspeakable to the point that I could not stand it and could not stand up anymore, My God is very real and all powerful and shame on you brothers and sisters presenting a powerless gospel to a lost and dying world, REPENT CHURCH and return to the true church of the book of acts.

The third principle may be stated as follows: Every morally developed person ought always to act as he inescapably sees he ought to act on full disinterested consideration of all available knowledge and experience which appear to him to be relevant.

Immanence can not be the mere presence of one occasion of experience within another, but must be the readiness to act in a patterned way on the basis of this attitudinal residue.

As such, they are not imposed on acts or even through the matching of a recognizing system, but are disclosed or experienced in the transactions of interrelationships.