My experience as a pastor fades in comparison to such hardships endured by heroic men and women who have nothing but stones and fallen cinderblocks to hammer into gravel for concrete.
I began this chapter by stating that through
my experience as a pastor I have been moved out of a rigid, moralistic legalism into what I believe is a more loving and more compassionate attempt to discover the best alternative within the particular circumstances of each person's life.
It doesn't surprise me that you should be referring to Jesus with
your experience as a pastor and Christians being your people or feeling that they are your people.
I think he must be writing here from his own
experience as a pastor's kid witnessing his own father's faith and the life of his church.
In
my experience as a pastor, and in your experience too I'm sure, I've come to learn that we can seem to make things true from our experience.
I base this on
my experience as a pastor for the past decade.
I can testify from
my experience as a pastor that flunking in the School of Communion has grave consequences, not only for an individual or for one's family, but for all the other communities of which the family is the basic cell.
My experience as a pastor in several churches was just the opposite.
I've also
experienced this as a pastor... trying to make our church the most attractive... getting new people because...
The candidate needed to have a Ph.D., an appreciation for Bethsaida's theological tradition and at least
some experience as a pastor and as a teacher of preaching.
Ayo has over 15 years»
experience as a pastor.
Ayo has over 15 yearsâ $ ™
experience as a pastor.
Not exact matches
It was a great
experience to have a
pastor accept my position
as I accepted his and we shared thoughts and philosophies for hours.
Bonhoeffer was clearly charmed by the place, but
as a Protestant
pastor he was not completely at ease with everything he saw and
experienced.
I decided to take this job because I've seen through my own pain and
experiences this last year that we
as pastors and leaders are living «between the dreaming and the coming true» (credit goes to Robert Benson for that phrase).
I love how some take the words of one supposed «theologian» to another and then tells everyone not to listen to their
pastor who has probably had
as much
experience (if not more) with biblical interpretation than this author.
As they reflected on this finding, Hoge and Wenger «came to believe that the conflicts most often
experienced by our participants are ones that could probably be resolved and in the process offer growth
experiences for both
pastor and congregation.»
My
experience as a priest — people do take these things very seriously which is precisely why the Pope is writing to
pastors and Catholics to help them understand how better to discern.
The Christian
pastor will find nothing alien to his concern in any human
experience, in so far
as his limitations of skill and human insight will permit.
If the
pastor has a keen awareness of what we have come to regard
as the interpersonal hurt of his patient; knows the desperate and yet fatal need of the patient to evade further pain, no matter by what means, and often by striking out and hurting loved ones; feels something of the almost overwhelming and intolerable anxiety the patient
experiences; is not too shaken by the terror evoked through what Kierkegaard expressed
as «shut - up - ness unfreely revealed»; and can accept the consequent intense feelings of guilt and shame which isolate the patient from himself, from others and from God, then his ministry has within it the necessary element for a supportive and creative
experience for the patient.
In my
experience, single adult females fell under the «leadership» of the male
pastor, who heavily influenced our view of sexuality and ourselves, with what their view was (which,
as the
pastor, was of course biblically sound).
Your
experience is
as a
pastor and professor of preaching.
This process may take a few years, but the end result is worth the liberty and freedom that both the church and the
pastor experience as a result.
So, I pray that
as I grow in my faith and
as my children
experience their own challenges... be it that one chooses to be a
pastor or my daughter chooses a life of servitude
as a nun that they will also always know that the Lord gives them the freedom to make changes and seek him in whatever way they need to without compromising the fact that he died for us to save us.
A seasoned
pastor has a wealth of knowledge from his training and
experience which counselees lack and some of which they need
as grist for the decision - making process.
You have much to teach us from your years of
experience being a
pastor, and likewise we
as your readers have our own wisdom and
experiences to add from our spiritual journeys.
As you have related in your
experience, it is not possible to fulfill all the duties of a
Pastor when you are bi-vocational.
As an experienced pastor and a man of keen intelligence, he knows that reality - contact is as important for societies as it is for personal mental healt
As an
experienced pastor and a man of keen intelligence, he knows that reality - contact is
as important for societies as it is for personal mental healt
as important for societies
as it is for personal mental healt
as it is for personal mental health.
This approach did not begin
as an academic perspective but rather emerged out of the concrete
experience of the poor and of the
pastors who lived and worked with them.
As they ran, the son shared what he was learning in seminary about urban ministry, and the father, an inner city
pastor, related
experiences of his own.
Anyway, it's a ministry for
pastors and lay leaders who have
experienced hurt and church abuse,
as well
as burnout.
But it goes against my
experience as your «church» and «bad
pastor - ing» goes against yours.
They both felt
as though the
pastor had shared their
experience as fully
as a third person could, and they knew his presence had kept their faith strong.
I bear witness only to my own
experience, but this I must declare: I have attended scores of
pastor's conferences, most of them in connection with our most prestigious theological schools; yet I can not think of a single one that was
as directly helpful to me
as a parish minister
as this one.
Your
experience at present is so much closer to Jesus» command to take up your cross and follow him than if you were living a comfortable life
as a rich and famous
pastor of a large church.
The illusion of the conviction of the Holy Spirit... which is really an emotional response to something being very wrong and the turmoil
experienced when these feelings contradict all you've been taught by the church and its
Pastor, who has set him / herself up
as the supreme anointed authority under God and is due utmost and unquestionable respect.
Eugene Peterson said in an interview with Jonathan Merritt at Religion News Service that he «hasn't had a lot of
experience» with homosexuality but had attended churches
as an associate
pastor where several women were lesbians.
Gary i really like your opinion re A Shark's Welcome, resonates with my own 20 year committed to the church
experiences which the position of «Shark»
as (insecure)
pastor... left its devastating mark..
When the
pastor writes a sermon, an empathetic imagination sees again those concrete
experiences with his people which called upon all his resources, drove him to the Bible and back again, and even now hang
as vivid pictures in his mind.
As early as 1960, sociologists of religion reported that pastors and laity experienced congregations as fragmented.2 That was only the beginning of the larger cultural transition that has continued ever sinc
As early
as 1960, sociologists of religion reported that pastors and laity experienced congregations as fragmented.2 That was only the beginning of the larger cultural transition that has continued ever sinc
as 1960, sociologists of religion reported that
pastors and laity
experienced congregations
as fragmented.2 That was only the beginning of the larger cultural transition that has continued ever sinc
as fragmented.2 That was only the beginning of the larger cultural transition that has continued ever since.
This does not mean that it is the preacher's responsibility to hand down a more or less authoritative interpretation for them, but
as pastor - preacher he will lead them into the
experience of hearing the message of Scripture for their situations.
The
pastor who feels it is his bounden duty to act
as a spiritual mentor to an alcoholic who comes to him could perhaps succeed if he could recall out of his own
experience some time of deep crisis or personal suffering in which he found comfort from his faith, and could tell that story simply and directly.
As a full - time staff
pastor I know from
experience that religion thrives on and would die without manipulation.
Baby Christians think that
as long
as the
pastor or the teacher has some Bible school training, some letters after or before their name, or some pastoral
experience, what they are saying must be okay.
As a
pastor, I'd love to hear your thoughts much more through scripture rather than common sense or
experience?
Second,
as counselors,
pastors, and friends, we work with and are friends with many wonderful people who have been through difficult faith - based
experiences.
As CT reported in 2017, immigrant pastors and churches channel funds back to ministries in their home countries, such as one Los Angeles pastor from El Salvador, whose father experienced kidnapping and death threats while leading a church back hom
As CT reported in 2017, immigrant
pastors and churches channel funds back to ministries in their home countries, such
as one Los Angeles pastor from El Salvador, whose father experienced kidnapping and death threats while leading a church back hom
as one Los Angeles
pastor from El Salvador, whose father
experienced kidnapping and death threats while leading a church back home.
He quoted another
pastor (whom he didn't name) saying, «A person can have just
as profound a spiritual
experience over a cup of coffee with a friend
as he can in a church».
His
experience is one that questions and pushes against what is affirmed by the environment he was raised in and studied in and confirmed in.I'm not denying that David's cartoons represent his
experience in his «church» I'm turning up (best I can) the limitation of that
experience and how his version (Zombie
pastor preaching re-chewing of the mind
as transformational) is 1) a sad and pathetic reduction of the cultural tradition and 2) is evidence of his own ongoing entrapment.
Dan Barker's Godless is a great roadmap of the transition most atheists and agnostics
experience as he himself was a youth
pastor, later minister and influential Christian musician.