Sentences with phrase «experience being in a relationship with»

If you want to experience being in a relationship with an older woman (may it be fun and casual, or loving and meaningful), it's easy.

There are lesbians who have had experience being in a relationship with a married woman.

Not exact matches

What little growth in trade Canada has experienced in the last decade can largely be attributed to its relationship with Asia.

In his view, any potential savings from sending some packages through other carriers wouldn't be worth the loss of consistency in customer experience and weakening the relationship with its carrieIn his view, any potential savings from sending some packages through other carriers wouldn't be worth the loss of consistency in customer experience and weakening the relationship with its carriein customer experience and weakening the relationship with its carrier.

«So many of our best relationships and experiences in life are built around playing games with our friends,» adds Citron.

With decades - long experience, our team has fostered many close relationships with institutions, such as life insurers, who are the primary investors in Reg D private placemeWith decades - long experience, our team has fostered many close relationships with institutions, such as life insurers, who are the primary investors in Reg D private placemewith institutions, such as life insurers, who are the primary investors in Reg D private placements.

«An intimate relationship with a therapist can [be] a reparative experience — repairing childhood wounds — but mostly it's about helping the patient to experience and tolerate emotional intimacy, analyzing the client's anxieties about being vulnerable and every mechanism one uses in order to avoid being exposed.»

With each episode, you will be privy to a wealth of powerful ideas and strategies that you can use immediately to increase income, influence others more effectively, advance your career, enhance your personal relationships, improve your health, eliminate fears, and experience more joy and fulfillment in your life.

In fact, it is fair to say that the buyer will view the value of their relationships with sellers based on a high percentage of their experiences with the selling company.

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However, I do recognize that G - d is love, and that we express and experience G - d's love in our positive relationships with others.

Most of our conscious waking experiences are sunlit, and in some kind of relationship with objects and ideas.

I started my blog because I feel that God was asking me to use my experiences in life which have contributed towards growth in my relationship with my Lord and saviour.

It is an experience of the rule and reign of God in and through our lives in relationship with God and one another.

I'm sorry now that I don't remember where it is found in the bible, but during these times where I had experienced the most hardship with relationships and bullying, a particular scripture kept coming up in my heart about letting Christ be my defender.

Divorce, and affairs, are a particularly difficult subject for me and I've experienced my own hell over the competing violently clashing truths that force people to take sides with broken lives and relationships in the wake.

After experiencing abuse as a leader in my ex-church, I struggled with the fact that many long - term relationships were completely destroyed and that we (as christians who were supposed to have a better way to live!)

But, all things considered, growth groups seem to be the most effective means for the maximum number of persons to experience enlivening within themselves and in their relationships with others!

Or is God's redeeming presence in the world, including his relationship with us as players, finally fully known only as it is experienced in his engendering relationship with us through Jesus Christ?

From what you've shared with me, it's clear that each of you is experiencing tremendous pain and not much satisfaction in your relationship.

Dating upward proposes that to fully engage in the exchange of love with another human being, you must first experience it within the context of a relationship with God.

In my selfishness, I thought it was just between me and God.It took the situation with Alicia to wake me up to the fact that when we're not closely listening for the voice of God, we don't just miss out on the peace and joy we experience from a deeper relationship with the Lord; we don't just miss an opportunity to give honor and glory to the One who most deserves it; we don't just miss out on answered prayers God may have had in store for us — sometimes we miss the opportunity to answer someone else's prayer.&raquIn my selfishness, I thought it was just between me and God.It took the situation with Alicia to wake me up to the fact that when we're not closely listening for the voice of God, we don't just miss out on the peace and joy we experience from a deeper relationship with the Lord; we don't just miss an opportunity to give honor and glory to the One who most deserves it; we don't just miss out on answered prayers God may have had in store for us — sometimes we miss the opportunity to answer someone else's prayer.&raquin store for us — sometimes we miss the opportunity to answer someone else's prayer.»

If process is a whole with parts, the meaning of «process» as temporal extension can not be a growing together of parts into a whole, or the «concrescence of many potentials» (Process 22), because the «togetherness of things» in the occasion of experience (Adventures 234) is already established as the actual entity begins since «relationship is not a universal.

The whole point of these lessons we're supposed to learn is the idea that one day we become fathers, that we will grow up and have the same knowledge and experience of our fathers, sometimes more than but in terms of our relationship with god, we're supposed to accept that we're eternally children, that as much as we learn, grow and generally build upon past knowledge, we'll never attain the level of understanding or power that god has, this being is on a completely different level.

Directly relating my Bible reading with my longing for relationship with Him... sitting alone in my living room, no worship music, no lights, no bulletin, no 3 points... it was really a blessing, and felt a lot more like worship than most of my Sunday morning experiences.

This understanding of God's relationship to the world has been enormously influential in contemporary philosophy of religion, especially since the publication in 1948 of The Divine Relativity from which the above quotation was taken.2 Although the consistency of divine relativity with the understanding of simultaneity in modem physics is a recognized point of contention, the question I wish to ask is whether the theory of divine relativity is metaphysically possible.3 How could it be possible for God to know and feel the different experiences of radically distinct subjects with equal vividness all at the same time?

it was because He was experiencing a brokenness in His relationship with God the Father that they had never before experienced.

The distinguishing mark of religious experience as opposed to descriptive generalization or conceptual insight is the inclusive generality of relationships embedded in the particular physical feelings associated with religious experience.

But the definite shape and power of religious experience is based on its involvement in the concrete occasion with all its particular relationships.

The more complete statement, then, would be that the notion of hard - core commonsense ideas stands in a relationship of mutual reinforcement with the notion that our stream of experience is comprised of occasions of prehensive, self - creative, anticipatory experience.

But ultimately, I had an experience where I believe God showed me that the things I was looking for in a relationship with a man could only be satisfied in him.»

It is with another woman in this world at this time that I am able to experience a radical mutuality between self and other, a mutuality that we have known since we were girl children, a mutuality that has shaped our consciousness of female - female relationships as the first and final place in which women can be most truly at home, in the most natural of social relations.

The firm sense of personal identity which is a prerequisite for intimacy in marriage and sexual relationships, is also strengthened and affirmed by experiences of interacting constructively with a person of the complementary sex.

Proust's world was preponderantly made up of subjective emotions and objective observations, whereas Dostoievsky and Blake first participated fully in what they experienced and only later attained the distance which enabled them to enter into an artistic relationship with it and give it symbolic and artistic expression.

But a church's smaller groups are the settings in which lonely people can best experience the reality of religion as creative relationships — with self, others, and God.

Precisely that kind of man, «transported by his passion» — in this case his being caught up into a relationship with God in Christ, although it may very well be true in other ways as well, since to be «transported» by passion is to enter upon the most profound experience possible to human beings — precisely such a man does feel and know what is nothing other than «the secret of the universe».

They thus came naturally to him to be used as metaphors in his parables proclaiming the Kingdom of God, to an audience predominantly consisting of peasants and others who belonged to the deprived and alienated social groups.40 The images from nature, therefore, become meaningful to an audience who were in constant relationship with nature in their daily activities on the farm, with its experience of pathos and joy.

Both Sartre and Merleau - Ponty build on Bergsonian along with Husserlian foundations and succeed in answering, to a significant degree the questions surrounding this first concern.77 The second aspect is the metaphysical issue of the concrete relation of the vital and the inert (or being and non-being, if you prefer a traditional vocabulary), including the role of consciousness treated as «a substance spread out through the universe,» to use Merleau - Ponty's description of Bergson.78 In the first aspect we ask what consciousness does and what it experiences or «knows» as a result, while in the second we ask about the relationship between what consciousness is (in relationship to everything else that is) and what that has to do with what it does.in answering, to a significant degree the questions surrounding this first concern.77 The second aspect is the metaphysical issue of the concrete relation of the vital and the inert (or being and non-being, if you prefer a traditional vocabulary), including the role of consciousness treated as «a substance spread out through the universe,» to use Merleau - Ponty's description of Bergson.78 In the first aspect we ask what consciousness does and what it experiences or «knows» as a result, while in the second we ask about the relationship between what consciousness is (in relationship to everything else that is) and what that has to do with what it does.In the first aspect we ask what consciousness does and what it experiences or «knows» as a result, while in the second we ask about the relationship between what consciousness is (in relationship to everything else that is) and what that has to do with what it does.in the second we ask about the relationship between what consciousness is (in relationship to everything else that is) and what that has to do with what it does.in relationship to everything else that is) and what that has to do with what it does.79

In my experience it's not unusual to encounter women who are frustrated and feel treated unequally and men who have checked out and all but given up on romantic relationships with women, perceiving that society has given them a raw deal.

There are better ways to understand the cross that fit with who we know Jesus to be in the inward experience of our relationship with God and with the witness of Scripture.

One in five has experienced the breakdown of a relationship with a partner where debt was either the main reason or a contributing factor.

If the Christian is to experience any kind of encounter or personal relationship with the risen Christ then it must be in the realm of the spirit.

To experience grace in relationships — with one's spouse, one's spiritual search group, one's counselor — is to experience growth, healing, and trust renewal.

More specifically, his goal is «to examine — with a frank apologetic agenda near at hand — the possibilities for envisioning the transformation of humanity through relationship with Christ, as per Biblical tradition and Christian experience, in a process - relational mode»

Sacred images in Christian art are finally images of a community's search to understand its relation to its past, present and future; it is in these images that the community experiences its relationship with God.

I relate with some of your dangers, I use to experience some of them when I first «left the church»... But I will say, years later... now that I have learned to center the majority of my relationships around Christ, that this builds lasting relationships and it is fulfilling for all in so many ways... I am learning to «live in community» with some close believers and feel as though I am experiencing Love like I have never experienced it before.

In order to live in these thriving relationships it is vital that we are willing to live with discomfort; exercise intentional decision making about how to spend time, energy, money, and relational capacity; seek to understand «the other» and myself; communicate a lot (mostly asking questions) in a posture of humility; willingness to experience unfamiliar things, and give up some non-essentials that get in the waIn order to live in these thriving relationships it is vital that we are willing to live with discomfort; exercise intentional decision making about how to spend time, energy, money, and relational capacity; seek to understand «the other» and myself; communicate a lot (mostly asking questions) in a posture of humility; willingness to experience unfamiliar things, and give up some non-essentials that get in the wain these thriving relationships it is vital that we are willing to live with discomfort; exercise intentional decision making about how to spend time, energy, money, and relational capacity; seek to understand «the other» and myself; communicate a lot (mostly asking questions) in a posture of humility; willingness to experience unfamiliar things, and give up some non-essentials that get in the wain a posture of humility; willingness to experience unfamiliar things, and give up some non-essentials that get in the wain the way.

Become aware of how you are experiencing yourself in your present situation with its surroundings, relationships, happenings, smells, temperature.

If I selfishly love my frozen yogurt, microbreweries, and Pinterest, or dislike tattoos, noise, slow decision - making, or fill in the blank, more than my brothers and sisters who are different; if I prefer this church, or neighborhood because of the schools, the safety or because the worship resonates with me; if I am committed to my ways of doing life; if I let me self - comfort, self - enjoyment, self - security, or self - convenience guide my decision making; I will never experience the gifts that accompany thriving relationships with people who are different from me.

The daily offices of morning and evening prayer, the litany, the penitential offices, the provisions made for the care of the sick, the marriage of Christian people, the burial of the dead — these are all part of the great traditional experience of public or «common» prayer and praise, and they further establish us in relationship with God in Christ.