Sentences with phrase «experience of acceptance»

Birth parents can continue to love their child, and can hopefully move past the grief by letting go of what might have been, to embrace a broader experience of acceptance into a new extended family that they have helped to create.

Birth parents can continue to love their child, and can hopefully move past the grief by letting go of what might have been, to embrace a broader experience of acceptance into a new extended family that they have helped to create.

Third, the minister is encouraged to be accepting of negative feelings, especially those of conflict and ambivalence: the experience of acceptance, particularly of one's otherwise unacceptable feelings, is especially conducive to personal growth.

Here we look again at the experience of acceptance.

This is the heart of the New Testament assertion of redemption, and surely this is directly related to the experience of acceptance.

The saddest part of all this is that so many people are able to find the experience of acceptance only via alcohol.

The words of confession, penitence, and trust in grace become new words when they are spoken out of the experience of acceptance.

What light may be thrown upon the nature of the Church through the personal experience of acceptance and forgiveness?

When the assurance of God's acceptance and the experience of acceptance by other Christians predominate, I believe that the continuing sense of being called to more and of growing in love of others, is deeply good.

The fundamental reason why it has been so is that AA has developed a means of conveying the experience of acceptance to the alcoholic.

Not exact matches

In the «grief cycle» model theorized by the psychiatrist Elisabeth Kübler - Ross, denial is the first of five stages individuals experience when reckoning with death, and acceptance is the last.

Actual results, including with respect to our targets and prospects, could differ materially due to a number of factors, including the risk that we may not obtain sufficient orders to achieve our targeted revenues; price competition in key markets; the risk that we or our channel partners are not able to develop and expand customer bases and accurately anticipate demand from end customers, which can result in increased inventory and reduced orders as we experience wide fluctuations in supply and demand; the risk that our commercial Lighting Products results will continue to suffer if new issues arise regarding issues related to product quality for this business; the risk that we may experience production difficulties that preclude us from shipping sufficient quantities to meet customer orders or that result in higher production costs and lower margins; our ability to lower costs; the risk that our results will suffer if we are unable to balance fluctuations in customer demand and capacity, including bringing on additional capacity on a timely basis to meet customer demand; the risk that longer manufacturing lead times may cause customers to fulfill their orders with a competitor's products instead; the risk that the economic and political uncertainty caused by the proposed tariffs by the United States on Chinese goods, and any corresponding Chinese tariffs in response, may negatively impact demand for our products; product mix; risks associated with the ramp - up of production of our new products, and our entry into new business channels different from those in which we have historically operated; the risk that customers do not maintain their favorable perception of our brand and products, resulting in lower demand for our products; the risk that our products fail to perform or fail to meet customer requirements or expectations, resulting in significant additional costs, including costs associated with warranty returns or the potential recall of our products; ongoing uncertainty in global economic conditions, infrastructure development or customer demand that could negatively affect product demand, collectability of receivables and other related matters as consumers and businesses may defer purchases or payments, or default on payments; risks resulting from the concentration of our business among few customers, including the risk that customers may reduce or cancel orders or fail to honor purchase commitments; the risk that we are not able to enter into acceptable contractual arrangements with the significant customers of the acquired Infineon RF Power business or otherwise not fully realize anticipated benefits of the transaction; the risk that retail customers may alter promotional pricing, increase promotion of a competitor's products over our products or reduce their inventory levels, all of which could negatively affect product demand; the risk that our investments may experience periods of significant stock price volatility causing us to recognize fair value losses on our investment; the risk posed by managing an increasingly complex supply chain that has the ability to supply a sufficient quantity of raw materials, subsystems and finished products with the required specifications and quality; the risk we may be required to record a significant charge to earnings if our goodwill or amortizable assets become impaired; risks relating to confidential information theft or misuse, including through cyber-attacks or cyber intrusion; our ability to complete development and commercialization of products under development, such as our pipeline of Wolfspeed products, improved LED chips, LED components, and LED lighting products risks related to our multi-year warranty periods for LED lighting products; risks associated with acquisitions, divestitures, joint ventures or investments generally; the rapid development of new technology and competing products that may impair demand or render our products obsolete; the potential lack of customer acceptance for our products; risks associated with ongoing litigation; and other factors discussed in our filings with the Securities and Exchange Commission (SEC), including our report on Form 10 - K for the fiscal year ended June 25, 2017, and subsequent reports filed with the SEC.

The hierarchy of needs by Abraham Maslow determines it a part of our social needs, helping people experience companionship and acceptance through relationships.

Bitcoin has experienced a recent surge of acceptance by large sites such as Mega, Reddit, and most recently NameCheap.

These include a much better customer experience (especially on mobile, which is a key driver for e-commerce in emerging markets), better privacy (particularly relevant for cross-border payments), the ability to do smaller transaction sizes, a global and fast - growing merchant acceptance network, and of course, for many people in emerging markets, the ability to transact online whereas otherwise they would not be able to, either because they don't have a credit card in the first place, or their credit card is rejected because of fraud risk associated with a particular country.

A lot of those who most adamantly oppose the acceptance of homosexuality are those who have had bad same sex or gender experiences as kids.

Being blessed to be a part of Freedom Vineyard, I have experienced what I would defend any day as true acceptance despite different levels of understanding and even clear disagreement on what is sinful and what is not.

On November 29, Tarcisio Cardinal Bertone, secretary of state, wrote to Prince Ghazi bin Muhammad bin Talal of Jordan, the chief organizer of the letter of the 138, on behalf of the pope: «Common ground allows us to base dialogue on effective respect for the dignity of every human person, on objective knowledge of the religion of the other, on the sharing of religious experience, and, finally, on common commitment to promoting mutual respect and acceptance among the younger generation.

We must experience this unconditional acceptance of Christ if we are to love others just as they are.

Do they need to experience Christ's acceptance of them?

While it is impossible in a scientific age to consider any literal acceptance of the doctrine of resurrection, it does point even better than the doctrine of immortality to some of the fundamentals of religious experience mentioned above.

All this, which is only a part of what ought to be said about the Atonement, is not irrelevant to our discussion; for like Professor MacKinnon, though in a rather different way, I want to lay the greatest emphasis on the decisiveness and uniqueness of the Cross and the Resurrection In both these acts of God, however, I find no inconsistency between their decisiveness and «objectivity» and the fact that they are directed towards men: the former as conveying to them the divine acceptance which is also judgement, the latter by bringing to them, in the Easter experiences, the active presence of the living Lord.

However, in fairness to Scott's presentation, Camus does come «close» to «accepting acceptance» at Tipasa, where the overwhelming beauty of the setting lures Camus into an experience where he feels his self is given to him by the natural beauty.

The sense of presence became the experience of overwhelming love and acceptance.

I think that during the grief process of our internal hopes (for relationship, for acceptance, for belonging to a group, etc.), we most likely experience the Kubler - Ross model: shock / denial, anger, bargaining, depression, and finally, acceptance.

So, for me I choose to believe, and the experience I feel and see in me, is the result of that acceptance.

Assuming that I make the identification, he poses a dilemma; either my experience does not have the unity, the togetherness required by a single experience (and this because my experience includes both the clear, conscious experience of the regnant society and the dim experience of other members of the nonsocial nexus); or, my experience is that of a super entity which inherits from the ego and from the other occasions of the nonsocial nexus, and, since inheritance requires contiguity, this latter alternative presupposes acceptance of a doctrine of regional inclusion.

For Buber the real distinction is not between a naïve acceptance of the world and the experiencing of its tragedy, but between the Gnostic belief in a contradiction that cuts the world off from God and the Jewish belief that «tragedy» can be experienced in the dialogical situation, that the contradiction can become a theophany.

Its experience of the extent to which human brutality can go, of the fury that can be unleashed when the human animal is attacked, its acceptance in wry cynicism of the venality of great and small; its acceptance, too, of a psychological analysis that tends to show how slight the power of reason, how great the strength of obscure passions; how corrupting of children the possible love of mothers and the wrath of fathers; its portrayal of men and mankind in bitterly disillusioned novels and in shuddering chronicles of man's inhumanity to man — in all this the 20th century has perhaps gone beyond anything that Edwards said in dispraise of men, individually and in the collective.

I truly believe that love can cover a multitude of sins — we have been involved in and with people who do fostering and have seen children who have experienced different kinds of abuse transformed through unconditional love and acceptance — sure the pain of what they have experienced may still be there but the unconditional love they receive transforms them from broken to not so much broken... if that makes sense?

Therapeutic acceptance, Browning contends, has its ground in the divine acceptance universally present to man at a prereflective level of experience and specially manifest in Jesus Christ.

Cobb believes that Whitehead's philosophy is modern in its acceptance of relativism and post-modern in its avoidance of nihilism.121 In addition he is convinced of its internal coherence and its faithfulness to experience.

A world view (metaphysics) is significant for religion because it provides a basis for our understanding of the universe around us, for our acceptance of the world of sense experience, and for our capacity to look on the world as God's world.

In his book Fundamentalism (Westminster, 1978) James Barr argues that fundamentalism arises out of a particular religious tradition: the revival experience of conversion and the intensely personal acceptance of Jesus Christ as Lord and Savior.

These include an experience of being connected to all of reality, a full sense of acceptance of what is and is coming to one, a strong feeling of being influenced by all that is.

He was not, for example, particularly hospitable to the American realists» attempts to reconceive the very notion of experience upon which empiricism should be founded, preferring instead to join Moore and others in England in a virtually uncritical acceptance of the older «commonsense» notion of experience as human (and usually visual) perception derived from their seventeenth - century cultural predecessors Locke and Hume.2

When I examine my own feelings of self - worth and self - acceptance I attribute them to a variety of factors: family and friends, times of success, times of suffering (which have probably been more important than times of success in this regard), introspection, and simply living through a certain number of years and experiences.

The therapist can say, «You are well on your way to cure; you simply have to experience the acceptance of other human beings.»

They'll be refreshed if instead they discover warm acceptance of them as persons, and a viewing of the past as prologue, as a foundation of valuable — though sometimes painful — experiences on which they can build!

Believing can be a superficial, passive acceptance of something never experienced at all.

Only one chapter is explicitly theological, dealing with Life, based on the Whiteheadian understanding of God, exploring what enables the development of life, its increased complexity and capacity for intensity, harmony, contrast, and richness of experience through the lure of novel possibilities to be actualized and the abiding acceptance of all experience, preserved everlastingly with no loss of immediacy.

And they declare that they have experienced the judgment of an all - inclusive love on their pettiness and pride, while at the same time they have been the recipients of a forgiveness or acceptance which comes when their previous stupidity and cupidity have in some strange fashion been taken away and they have been given the opportunity and occasion for genuine enrichment in fellowship with their human brethren.

He invited tax collectors, traitors to their culture, and sinners to share the blessings of his table and to experience the acceptance which that sharing signified.

Yet we are witnesses to the amazing spectacle of the uncritical acceptance of this unscientific and romantic assumption by men who, in every other sphere of life, pride themselves upon their devotion to evidence presented by «the hard stuff of the world of physical and social experience.»

But metaphysics is significant for religion just because it provides a basis for our understanding of the universe around us, for our acceptance of the world of sense experience, and for our capacity to look on the world as God's world.

The yearning for completion, for acceptance, for oneness with some «other» expressed in biblical images, Bible stories, in relational theology, and in hymns can reveal the inner connection between the experience of physical longing for union and the search for intimacy with God.

But soon it was realized — partly as a result of the remembrance of Jesus» own utter humility and denial of self, particularly as associated with his awful suffering and his uncomplaining acceptance of it as the will of God; partly under the influence of a fresh reading of the Suffering Servant passages in Isaiah; (commented on earlier) and, not least, as a consequence of the community's own experience of the forgiveness of sins — soon, I say, it was realized that the whole significance of Jesus» earthly life culminated in his death.

Gheel represents a kind of community of acceptance which most of us have experienced at one time or another in our lives.

He defines doxology as «experience of the Divine, as it expresses itself in praise, thanksgiving, reverence and joyful acceptance of the acts God has done on behalf of humankind».33 Each theology has as its base doxology, «the celebration of the self - revealing God».

But I can assure you, of my own experience, that the acceptance of this organic and realistic view of the social phenomenon is both eminently satisfying to our reason and fortifying to our will.