Sentences with phrase «experience of humanity»

Using her experience in traditional media as a launching point, Nadine Mazloum, attempts to explore topics that are often overlooked or trivialized but which are essential to our experience of humanity Frequency about 1 post per month Since Feb 2016 Website newsroomnomad.com + Follow Facebook fans - 2,983.

Given that this change still takes us well outside the experience of humanity in range, and well outside the normal experience of the biosphere in rapidity, such an outcome offers no grounds for complacency.

A product of the inclusion of the right to education in the Universal declaration of Human Rights in 1947, it produced one of the most remarkable transformations in the shared experience of humanity.

Just as making education a universal human right changed the experience of humanity in only seventy years, your work and leadership as part of the global education movement can help achieve the Sustainable Development Goals.

I am the sole repository of the accumulated wisdom and experience of humanity from pre-Sumerian times to the holocaust.

Furthermore, these special ideas must be made compatible with the «common sense» or common experience of humanity as a whole.

This is a superhuman thing according to all our experience of humanity.

I was struck especially by that last one, as it was uttered first by David and then repeated by Jesus, revealing something of the degree to which Christ enveloped himself wholly in the experience of humanity.

He adds that it is also a final and unanswerable indictment of Christ, «a deadly, devastating summing - up, unanswerable because borne out by the long experience of humanity.

Since Abraham and «all that is» have their origin in the same God, the Pope seems to imply that Abraham's experience of a call is the common experience of humanity.

The only principle the report offers for inclusion of such a view has already been quoted: «Our theological task is informed... by the common experiences of all humanity.»

«Our theological task is informed by the experience of the Church and by the common experiences of all humanity.»

So, according to you, this first point, which is less important, is primarily based on — a)... your «own experiences of humanity».

She is engaged with the evolution of the urban landscape and its testimony to the aspirations and experiences of humanity.

Not exact matches

It's an age - old question: Are entrepreneurs a special breed, born into this world with a drive and need to succeed that most of humanity lacks, or can they can be created through education, experience and mentorship?

Not merely a consumer mindset, anticipation is one of humanity's most common affective states, as we increasingly experience life as a drive toward what's next.

He is guided by Max Stackhouse's definition of religious humanism: «Humanity can not be understood without reference to God; and neither God nor God's revelation can be understood except through the lens of thought and experience.»

I am not sure that a practicing believer of any faith, taking a break from verbosity about their religion, will be any less religious... or gain much insight into the commonality of humanity and human experience.

hinduism absurdity of a hindu negative, If it was not hinduism denial of truth by hindus deniers of truth, world would have experienced nothing but peace, Islam among humanity.

My experience has been those believers that listen among any of these: the ex-ex-gay departing religious «therapy programs», the believers departing from religious belief, and those leaving church - sponsored patriarchy,... in time, these people see the commonality of humanity....

Religious fanatics are the source of most evil today, and to use your experiences as some kind of support for worshipping invisible and non-existent deities does a disservice to humanity.

Every true believer of every one of the thousands of gods that humanity has worshiped throughout history «experienced» the truth about their gods.

In Turin, Benedict observed that «humanity has become particularly sensitive to the mystery of Holy Saturday,» because the «hiddenness of God» has become so much a part of our contemporary experience of Christ that it functions existentially, almost subconsciously, in our spirituality.

I also believe that, in spite of Whitehead's reluctance to concede privileged status to human occasions of experience, the introduction of the wide range of conscious anticipation of the future which humanity represents in comparison to lesser types of existence also introduces justice as a characteristic of the specially human aim at harmonious beauty.

Grounded in a common baptism and spirituality, such a witness is an extension of the good news that the triune God invites humanity to experience divine love and friendship with God and one another.

Chief among these are the joy and release, the personal fulfillment, the remembering of our common humanity, and the presentiment of the sacred, which the player sometimes experiences in and through the activity.

It is not necessary to the completeness of the humanity of the second Adam that he should have suffered in this particular way, any more than that he should have experienced every kind of death that may befall us.

True, every man today who is open to experience knows that God is absent, but only the Christian knows that God is dead, that the death of God is a final and irrevocable event, and that God's death has actualized in our history a new and liberated humanity.

This ecstatic union of Satan and Jerusalem is in process of fulfillment even as Albion (Blake's symbolic figure representing a universal but fallen humanity) experiences the final epiphany of Jesus.

Let the contemporary Christian rejoice that Christianity has evolved the most alien, the most distant, and the most oppressive deity in history: it is precisely the self - alienation of God from his original redemptive form that has liberated humanity from the transcendent realm, and made possible the total descent of the Word into the fullness of human experience.

Rabindranath Tagore (1861 — 1941), the Indian poet and writer, said on one occasion that «to reject any part of humanity's religious experience is to reject truth».6 This is not to say that all religious claims are the same nor equally valid.

Consequently, the forgiveness of sin is an atoning process embodying the progressive realization in experience of the self - annihilation of God, and it must culminate in an apocalyptic epiphany of «The Great Humanity Divine.»

The eternal peace of humanity with God, received by faith on account of Christ's victory over sin, death, and the power of Satan, is dismissed as pie in the sky to be exchanged for the various approximations of peace and happiness that in good times this world also knows about and experiences.

God in His will through history had into reality seemingly illogical or cruel events to happen in our world, but no one is spared if the purpose is for the good of humanity, wars pestilence even the holocust has a reason and purpose beyond our comprehension at our times but will be reveald in the future, The Phillipine catasthrophy for example is viewed by some as Gods punishment, we experienced the brunt of natures punishing power but it also unveiled the true feelings and concern of the whole world in helping us materially and spiiritually by aiding and consoling us that was unprecedented in history, The whole world had demostrated, to me, a kind of humanitarian concern and love that trancends races and culture, A kind of demonstration by higher being the we humans is one with Him.The cost of human lives and misery is nothing in history compared to its positve historical consequences

yes all your negative reckoning or observation in history is part of the evolutionary change, your reaction is part of the solution, the reasons for your concern on slavery, gay rights etc, will be resolved in the future for the good of humanity for thats his will, we have to experience and pass all this trials in life because thats part of the evolutionary process

Jesus is the name of the God who has become totally incarnate in experience — even unto death — and his death has been consummated in the advent of «The Great Humanity Divine.»

But it is through the mutual self - giving in love that our humanity is established (whether in sex or beyond), rather than the abstract experience of pleasure or the fulfillment of a craving or felt need.

In other words, John 3:3 is not a verse at all about humanity's total inability to understand, comprehend, or even see anything related to the kingdom of God, but is rather a statement about humanity's inability to enter into or experience the rule and reign of God in the life (which is what the kingdom of God is) unless they have first been born again (BAGD, 221).

Anything else would violate my own spiritual confirmations, my own experiences of the Bible's truth and of humanity's evil, my own observations of humanity's evil, and the observations and myriads of human beings throughout time.

The ethical and emotional crises that we experience today in relation to the thresholds of birth and death, the uncertainty as to where «personal» value may be located and anchored, and the resultant confusion in the realm of public policy and law are symptoms of the fundamental intellectual crisis of modern humanity.

True, I was the man in whom the Word of God had made humanity his own; but because of this absolute nearness I was also more exposed than anyone else, I could experience more poignantly what it means to be a man, who is not God.

God himself passes through «Self - annihilation» in Jesus» passion, and, as a result of that passion, and by repeating Jesus» passion in the actuality of experience, the Christian can discover a new and joyous humanity, a humanity that is born only by means of the death of God: «Thou art a Man, God is no more» (The Everlasting Gospel).

Through it he experienced in the midst of history that eschatological transformation to which humanity is destined.

In my experience, the issue is not an anti-christian world, but a sense that certain individual «Christians» such as yourself, as well as some various religious denominations claiming to be Christian, have set themselves up as judges of all humanity.

It's the one part of humanity that our culture says should never experience rust, decay or static.

Novelist Mary Gordon, a perceptive interpreter of Catholic women's experience, affirms that Mary's submissive obedience has become «a stick to beat smart girls» («Coming to Terms with Mary,» Commonweal, January 15, 1982) Warner painfully recalls her own adolescent realization that the symbol of Mary as a model of chastity actually denigrates women and humanity, an understanding that transformed her perception of the church.

Jesus who is proclaimed as living through his experience of non-being [SN] is the pre-existent SP and the eschatological mahdi — as one who pre-exists, he actualizes existence, but as one who functions in the capacity of the eschatological mahdi, he actualizes the ascent of humanity.

Eliade interprets Christian experience on the basis of cross-cultural parallels irrespective of their historical contexts, which divide humanity on the basis of language, geography and religion.

In my experience it seems to be those that profess christianity the loudest are most often the worst offenders of plain decent humanity.

The fact is that Abelard was trying to say, with his own passionate awareness of what love can mean in human experience, that in Jesus, God gave us not so much an example of what we should be like but — and this is the big point in his teaching — a vivid and compelling demonstration in a concrete event in history that God does love humanity and will go to any lengths to win from them their glad and committed response.