Sentences with phrase «experience of the human condition»

Then he told us about Walt Whitman, the wild man of American poetry whose energy and sensuality and wide experience of the human condition were dramatically different from Emily Dickinson's.

To give you a little more insight into the narrative and gameplay experience of Human Conditions, we asked producer Fabian Salomon (from the Ubisoft Paris team who developed this DLC) and scriptwriter Ethan Petty some questions.

Not exact matches

If you believe that Christian doctrine is essentially an attempt to capture dimensions of human experience that defy precise expression in language because of personal and cultural limitations, then the truth about God, the human condition, salvation, and the like can never be adequately posited once and for all; on the contrary, the church must express ever and anew its experience of the divine as mediated through Jesus Christ.

More than I realized, the experience of the last four years had raised profound questions about the human condition.

A good deal of the time we may find it useful to begin there; and our preaching of the gospel, once it does begin there, can then move on with the profound logic of experience to the bold affirmation that in this Man, in all his human conditioning, God is discovering himself to us as at no other time and in no other place.

If the data of philosophical reason are natural, that is, if they are given for human experience independently of historical conditions, then natural theology as commonly understood becomes a major possibility.

But here is a field of actual human experience disgracefully neglected and very imperfectly explored, which could make a radical change in our human condition.

Fundamental to all barriers is the condition of general ambivalence that all human beings — and specifically, here, preacher and congregation — experience in communication: that is, as human beings, we both want to speak and do not want to, and we both want to hear and are afraid to do so.

Truly to pronounce the name of Jesus is to pierce the darkness of a fallen condition and to give witness to the ultimately human reality of experience.

While any knowledge of God must indeed be conditioned by human experience, Ashbrook and Albright actually claim much more than this: that the brain not only patterns our experience of God, but its very structure can inform us of God's nature.

For it holds that all the evils of the human condition are, in the final analysis, traceable to the drastic human failure to acknowledge and experience the reality of his presence.

In the case of the doctrine of revelation and inspiration the shift meant that the Bible and its teachings came to be viewed as the product of human cultural experience, time conditioned and relative in authority, and certainly not a suitable cognitive guide to thinking persons today.

They are: i) revelatory experiences are common to all religions, ii) revelation is received under finite human condition, iii) the three types of criticisms, mystical, prophetic and secular help to address the distortions that crept into revealed religions, iv) History of Religions makes «a concrete theology that has universal significance» possible and v) an acknowledgement that «the sacred is the creative ground and at the same time a critical judgement of the secular».

A teaching that delivers the first ever religious claim of insight into the human condition that meets the Enlightenment criteria of verifiable, direct cause and effect, evidence based truth embodied in experience.

The latter mode, which constitutes the «given» element in human experience, occurs prior to the rise of the interpretative element, and is therefore not culturally conditioned.

In most of the points that are to be regarded as historical (Denzinger 2123), it is not difficult to see that, as regards creation, the special creation of man, the equality of the sexes, 6 the unity of the human race (from the experience of the unity of the history of redemption), man's original condition (which in Genesis has not the fullness of content which can be recognized only since Christ).

Something has happened in Western culture over the last three centuries, altering the conditions of human experience.

He resists Novilla's sterile ethos by instead holding up experiences that are weighted with «all the gravity of bloodletting and sacrifice,» experiences that express the human condition in its fullness, whether religious, romantic, or familial.

What we are saying is that our experience of discovering love mediated through the human experience of forgiveness and renewal is a condition of our participation in the ultimate mystery of God and his grace.

What we can do is to discover in human experience those social, economic, political, and cultural conditions which may open the way for the life of free men under God.

But «a moral discussion is inconclusive and even trivial, if it leaves out the question of its application,» as Gregory Vlastos has said.13 In order to be as specific as possible about this approach to Christian social philosophy I shall outline in arbitrary fashion five general principles which I suggest can be supported by the evidence of human experience as being necessary guides to the conditions under which the Good Society can grow.

And Paul's view of man's condition (and in its essentials his is the central biblical view) can not be declared false, for all its mythical character, so long as it is the only view of man which takes adequate account of this inescapable reality of human experience: On the one hand, I know that «it is not I who do these things but sin which has possession of me»; but, on the other hand, I know that I am responsible for these acts of sin and that I deserve to die because of them.

Instead, it provides a basis for the «freedom of Dasein» — the word Heidegger uses for the distinct human place in the world, the thereness of our existence, the condition in which Being is truly experienced rather than merely conceptualized.

They are just often addressing more than the human experience and condition, but have to do so in human terms due to the limitations of human logic and language.

Because, it is claimed, evaluation presupposes valuation as a condition of its possibility, any merely «disinterested» or «value - free» understanding of human reflection is of necessity excluded.20 Any consideration of the evidence of experience could only in the nature of the case ever illustrate, but logically could not falsify what must always necessarily be the case, even if such a consideration could well force a limited reconstrual of the hermeneutical analysis always itself presupposed in the strictly conceptual presuppositional analysis which uncovers the necessity of such elemental valuing.21

Such a strategy assumes that what makes a Christian a Christian is holding certain beliefs that help us better understand the human condition, to make sense of our experience.

This is why the Son of God could, when he became man, «increase in wisdom and in stature, and in favour with God and man» (Lk 2, 52), and would even have to enquire for himself about what one in the human condition can learn only from experience (cf. Mk 6, 38; 8, 27; Jn 11, 34).

My experience was that in ways little short of amazing, a theme or text would emerge from the lectionary readings and speak to the human condition at the moment.

Human experience «atomizes» the interrelated continuum of time and space into manageable bits that are conditioned by our perspective (PR 67).

The conditions for experiencing anew the power of a revelatory promise are just as much with us today as during the biblical period of human history.

A growing number of camps are offering leadership training experiences for young adults, and organizations such as Global Works and Onshore Offshore Expeditions have created camping experiences that include community service programs where young people can work to improve the human condition and preserve the environment.

We are today at the mercy of the nature and it is human activity that has led to this worse climatic conditions we now experience,» Aregbesola said.

Our Inner Ape, written by a scientist with a lifetime's experience around apes, is perhaps the most humane treatment of the human condition you can read, for all that it is mostly about chimpanzees.

Renowned for his musings on the nature of subjective experience, the 17th - century French philosopher and mathematician eloquently distilled the dualism of mind and body intrinsic to the human condition — a phenomenon that continues to preoccupy 21st - century neuroscientists and philosophers alike.

I think that mindfulness can really help with this problem by drawing us into a relationship with that aspect of the human condition that let's us observe our experiences of painful thoughts and feelings in a way that allows us to be more compassionate with that experience itself.

In particular, ultra violet rays are to blame for a wide variety of skin problems and conditions that humans experience today.

Love is a really basic part of the human condition that we all experience in one way or another, and maybe because it's vulnerable and something we can all relate to, we like to be cynical about it.

My intention was to experiment with VR technology to explore the human condition in an attempt to break the dictatorship of the frame — within which things are just observed — and claim the space to allow the visitor to go through a direct experience walking in the immigrants» feet, under their skin, and into their hearts.»

This movie, scripted by William Nicholson and Simon Beaufoy and directed, with meticulous regard for the elements and action, by Iceland - born filmmaker Baltasar Kormákur, is a detailed and realistic depiction of climbers — of various experiences — facing the worst possible conditions, at heights and climates that seem designed to shut a human body down.

With only a few scenes, Simmons and Hawke create a vivid, disturbing picture of how, like athleticism, masculinity is conditioned by ignoring natural aspects of human experience.

In my book The Listening Leader: Creating the Conditions for Equitable School Transformation, I offer a reframing of data that encourages educators to treat human experience, and particularly student voice, as sources of data, which I divide into three levels.

Drawing on findings from a major study of educators» professional learning in Canada, reviews of the international literature and commentary from experts in the US and abroad, this symposia will present and discuss opportunities and challenges for teachers to experience meaningful and impactful professional learning, with an emphasis on two enabling conditions — resourcing (both human and financial) and teacher federations with strong professional agendas.

Q: You've taken on some of the biggest questions of the human condition in this book, and yet you've approached them through very familiar experiences: parenting fears, breastfeeding, board games, children's literature, adolescence, etc..

When a dog experiences fear and confusion as a result of a human getting angry with him this also slows down the dog's learning process since effective learning can not take place under these conditions.

Regardless of how commonly we may encounter coprophagia with our domesticated dogs however, there is no conditioning human beings to the horror we experience at that very moment that our beloved pet consumes feces.

The condition occurs when a number of health... → Read More: Dog - Lovers Beware: Obese Dogs At Risk Of Health Condition Experienced By Humaof health... → Read More: Dog - Lovers Beware: Obese Dogs At Risk Of Health Condition Experienced By HumaOf Health Condition Experienced By Humans

Cody Forest Doucette has spent the past eight years circling the globe in pursuit of images and experiences which capture both the beauty of the natural world and the complexity of the human condition in the 21st century.

They're morality plays, fables, and often they're about a character who is going through an experience that's central to their life but also speaks to a larger part of the human condition.

Curated by Laura Kruger, 70 international artists explore the meaning of home and the loss of home in works reflecting personal experience, historical and contemporary events, cultural diversity, and the universal human condition.

Ekpuk's art reflects his experiences as a global artist: «the subject matter of my work deals with the human condition explained through themes that are both universal and specific: family, gender, politics, culture and identity».