Sentences with phrase «experience of the world into»

By thus generalizing what is manifest in our experience of the world into a necessary feature of every final actuality, Whitehead arrives at what I have termed the thesis of solidarity (MT 227).

Spencer Finch (born 1962, New Haven, CT), commissioned to produce an installation for New York's High Line in 2009 and selected by Crossrail to create a permanent monumental work for Paddington Station, is known for his poetic artworks that distill his observations and experience of the world into glowing installations of light and colour.

Not exact matches

Companies that value the leadership and experience earned in the armed forces are working to make sure veterans have that same kind of training going into the civilian world.

She taps into 15 years of recruitment and leadership experience, after working at companies such as Google and Salesforce.com, to now coach, advise and speak around the world.

Eleven entrepreneurs, all from founding teams including women or people of color, made their cases for innovations that would help bring more real - world experience into classrooms, help teachers track the progress of special - needs students, or help underserved people find jobs, among others.

That company turned the sterile and impersonal world of ecommerce into the engaging and human experience of service.

I realized you could make the entire experience of exploring the world so much more engaging by turning it into a game that you actively participate in.

We're putting passion into every aspect of our quest to create world - class experiences for our candidates.

Experienced investors may wish to wade into the world of options and other derivatives as a way to be bearish on bitcoin.

My strength to stay true to our company's values and pour energy into an amazing team of guides, support staff and clients comes from experiences I've had on the world's tallest mountains.

In her new book, QUIRKY: The Remarkable Story of the Traits, Foibles, and Genius of Breakthrough Innovators Who Changed the World, she delves deeply into the lives of eight creative geniuses to identify the traits and experiences that led them to become breakthrough innovators.

John Lee Dumas's guests all have something new and interesting to share, and provide a blissful glimpse into what life is like for those who have been able to venture out into the harsh world of the entrepreneur and come through the other side - far from unscathed, as you'll hear, but certainly wiser for the experience.

Crucially, according to participants, the program also plugs them into a world of experienced biomedical entrepreneurs and possible investors.

McDonnell, who has years of experience in senior executive posts in the tech world, stepped into the top job four years ago and moved quickly to create a sales - oriented ethos at the firm.

Mindful of the growth in Latin American disposable income and a proliferation of bilateral trade agreements in the mid-1990s, Walker used his experience in the Mexican market to expand into brokering agricultural trade to Third World nations that were newly industrializing.

Get out into the world and experience new things, says Andy Boynton, co-author of The Idea Hunter.

It's an age - old question: Are entrepreneurs a special breed, born into this world with a drive and need to succeed that most of humanity lacks, or can they can be created through education, experience and mentorship?

Through relevant, personalized campaigns that permeate the customer's online and offline worlds, you can synergize your marketing ecosystem — and fuse all of your programs into one magnetic brand experience.

The experience has given Fellig insight into the world of crowdfunding.

If this redesigned grocery store of the future catches on and expands to other markets, Amazon has gotten one step closer to total world domination by weaving technology into IRL shopping experiences.

Winton Churchill is founder of the Barefoot Consultants, an international training and consulting company that helps clients make a living from anywhere in the world by tapping into their own skills and career experience.

A 236 - page compendium of insightful commentary and sound advice for the entrepreneur and small business owner With real world practicality, readers will learn how to significantly reduce their marketing costs and while increasing their profit margins by employing environmentally sound and ethically founded policies and practices; convert their vendors, customers, and competitors into a kind of auxiliary sales resource; successfully persuading business acquaintances to become joint - venture partners; utilizing social media, traditional media, and their own imagination to reduce advertising costs while employing alternative marketing practices The distilled and effective wisdom of two of the most successful yet frugal entrepreneurs who have combined their many years of experience and expertise in a single volume that should be considered mandatory reading strongly recommended.

Winton Churchill, who lives in Mexico and splits his time between San Miguel de Allende and Huatulco, is founder of the Barefoot Consultant an international training and consulting company that can help you make a living from anywhere in the world by tapping into your own skills and career experience.

Torontonians may rest easy with John Tory in the mayor's office and Justin Trudeau as prime minister, but remember that Toronto was one of the first places in the world to experience the populist backlash that propelled Rob Ford into the mayor's office.

It creates about 15,400 jobs, pours hundreds of millions into the Bluegrass economy and attracts visitors from all over the world to the famous Kentucky Bourbon Trail ® and Kentucky Bourbon Trail Craft Trail (R) experiences.

She's the world's highest paid female CEO and she just so happens to have also formed Terasem, a religion that hypothesizes that «a person's mind file may be downloaded into a robotic, nanotechnological or biological body to provide life experiences comparable to those of a typical human.»

We tapped into our experienced network of entrepreneurs and investors all over the world to get their advice on how you can stay away from these pitfalls.

In the past few years, we have seen the term user experience bulldozing its way into the heart of digital and, more broadly, the business world.

I'm looking to simulate a world where everyone does this with out even questioning it and it just becomes baked into the culture and part of the natural experience of life.

Everyone should enjoy the same rights under the law, but you can't blame people for integrating past experiences into their world view; its a tool of survival

From an existential point of view, I see us as beings entering into a world wherein we are going to be influenced and affected by a great deal of people and experiences and, thus, be formed by them.

What I experience as I stand in face of — and in the very depths of — this world which your flesh has assimilated, this world which has become your flesh, my God, is not the absorption of the monist who yearns to be dissolved into the unity of things, nor the emotion felt by the pagan as he lies prostrate before a tangible divinity, nor yet the passive self - abandonment of the quietist tossed hither and thither at the mercy of mystical impulsions.

Inevitably, distortions, errors, and prejudices are introduced into the developing images of the self since the experiences on which they are based and the interpretations given to them are extremely unlikely to mirror perfectly the real world (God's perspective).

Altizer's historico - existentialist period was characterized by a dialectical affirmation of the world of experience, which maximized a radical thrust into the profane only to transfigure its present form.

Yet through all these diversities of phrasing — whether faith was thought of as a power - releasing confidence in God, or as selfcommitment to Christ that brought the divine Spirit into indwelling control of one's life, or as the power by which we apprehend the eternal and invisible even while living in the world of sense, or as the climactic vision of Christ as the Son of God which crowns our surrender to his attractiveness, or as assured conviction concerning great truths that underlie and constitute the gospel — always the enlargement and enrichment of faith was opening new meanings in the experience of fellowship with God and was influencing deeply both the idea and the practice of prayer.

It comes alive as `... dangerous remembrances, remembrances of hope and terror which were experienced and then were suppressed or silenced, which suddenly break through again into our one - dimensional every - day world... There are remembrances with which we must reckon remembrances, so to say, with future content, remembrances which do not deceptively relieve our burden... Such remembrances are like dangerous and incalculable visitations out of the past... Such remembrances press us to change ourselves in accordance with them.»

You don't have to watch any of the previous Marvel films to fall into the world of Black Panther (although it does improve the experience to a degree).

Initiated as we are, moreover, into a historical consciousness that has unveiled a whole new world of New Testament thought and imagery, a world that is subject neither to theological systemization nor to translation into modern thought and experience, how can we hope to ascertain the fundamental meaning for us of the original Christian faith?

Nothing «turns into» agape, but love experienced in depth within the context of faith in God's agape becomes an occasion for gratitude, humility and the celebration which expresses the life of God's people in his world.

The death of God in Christ is an inevitable consequence of the movement of God into the world, of Spirit into flesh, and the actualization of the death of God in the totality of experience is a decisive sign of the continuing and forward movement of the divine process, as it continues to negate its particular and given expressions, by moving ever more fully into the depths of the profane.

God in His will through history had into reality seemingly illogical or cruel events to happen in our world, but no one is spared if the purpose is for the good of humanity, wars pestilence even the holocust has a reason and purpose beyond our comprehension at our times but will be reveald in the future, The Phillipine catasthrophy for example is viewed by some as Gods punishment, we experienced the brunt of natures punishing power but it also unveiled the true feelings and concern of the whole world in helping us materially and spiiritually by aiding and consoling us that was unprecedented in history, The whole world had demostrated, to me, a kind of humanitarian concern and love that trancends races and culture, A kind of demonstration by higher being the we humans is one with Him.The cost of human lives and misery is nothing in history compared to its positve historical consequences

Jesus entered into the brokenness of this world and experienced this loss, this separation and this death firsthand — all so that we might find our home in Him.

«the simple suggestion that Jesus appears to be the supreme symbol furnished to us by history of the notion of a God genuinely and literally sympathetic (incomparably more literally than any man ever is), receiving into his own experience the suffering as well as the joys of the world.»

That is to say at least the following: God does not enter into metaphysics as a system seeking to interpret the most general structures of experience in the world (PR 3).

A Christian theologian, Frei explained, will therefore «do ethics to indicate that this narrated, narratable world is at the same time the ordinary world of our experience, and he will do ad hoc apologetics, in order to throw into relief particular features of this world by distancing them from or approximating them to other descriptions....

The Christian will affirm that at any given moment the natural world as a whole is gathered into the experience of a single ongoing Life, a divine Self, who feels the whole, «declaring it good,» or at least potentially so, both in its particulars and in its complex unity.

This bond between world and occasion, Whitehead immediately admits, is a «baffling antithetical relation»; but for him, when we examine our everyday experience of the world, or when we inquire into the presuppositions of common practice, or into the presuppositions of the natural sciences, or into the presuppositions of basic epistemic claims, we run again and again into this paradoxical relation of mutual immanence (MT 218f).

On the other hand, finding a unitary principle for the manifold of discreet entities, which includes human experience, is made problematic by a denial of divine relativity because the relative nature of God did at least that unify the world into an ordered and organic whole.

The Bible thus fit into the world of our experience either as a set of general lessons applicable to that world or as an extension of that world developed by means of critical history.

The fact that many of the assumptions fundamental to Whitehead's starting point in human experience were thrown into question by those undertaking this revolution is the main reason, I think, for the subsequent neglect of his philosophy in the English - speaking world.