Sentences with phrase «experience placing life»

They work with a network of 40 highly - rated insurance companies and have experience placing life insurance for people with pre-existing health conditions.

We recommend JRC Insurance Group because they have over 50 years of combined experience placing life insurance for people of all ages and health histories.

Not exact matches

Nevertheless, that military experience was Blank's secret advantage, he told me, a place where he'd «learned some of the best things I learned in my life.»

And, notably, Malta is the only place you can experience the famed Mediterranean way of life among locals who all speak perfect English.

Not only does the ability to capture and recall knowledge make it more likely that a child will excel at school, but having rich, vivid memories of everyday experiences also help children make sense of the world and their place in it, enriching their experiences and building essential life skills.

It's ultimately what life is about — people, places, moments and experiences.

Named one of the «Top 10 Great Places to Retire» by AARP, Asheville is experiencing a major cultural revolution, with the addition of new residents, restaurants, live music, and a vibrant arts community.

Consumers experience our brand through different life moments and in a variety of places: at the store, on our website, through social conversations.

With a host of other features, including the Kobo Reading Life software which gamifies the reading experience, they seem to be better placed in the e-reader conversation — pending, of course, whatever Amazon unveils later this year.

Employees say: «Out of all the places I've worked so far in my life, I've never experienced the sense of family and mutual respect that I have here.

International Living has over 30 years of on - the - ground experience in the countries that we think are the best places around the world for retiring, investing, and reinventing yourself right now.

In its relatively short life, Big Girl Branding has become a blog of note... a place for entrepreneurs (and aspiring entrepreneurs) to come and sit a spell... learn a little something... and maybe experience a laugh or two.

«With tons of character and charm, it has been an increasingly popular place to live, experiencing a population boom of over 821 % in 25 years.

One of the primary benefits is that they'll share their first - hand experiences of living in Mexico and introduce you to the communities they live in... places you'd likely never visit as a tourist.

HAWAI'I Magazine seeks to bring Hawai`i's beauty, places, culture, food, people and stories to life in a way that makes the visitors» experience deeper, richer and more authentic.

Better again are the insights and experience of expats who actually live in those places.

We have on - the - ground experience in the countries that we think are the best places to live for retiring and reinventing yourself right now.

We've all experienced some form of bullying throughout our lives both as children and as adults, there is no place for this behavior in your Legislature.

Jeju island is also the perfect place for digital nomads who want to experience island life at a more affordable cost of living and there's even a co-working space there that's free!

As Donna Spencer tells it, one of her most life - altering experiences took place 22 years ago during a visit to Las Vegas.

Sometimes at the moment when marriage is contracted, a person was not a believer; but it is also possible that a conversion process took place in his life, through which he experienced a sanatio ex posteriori [a «healing» or validation after the fact] of what was a serious defect of consent at the moment when it was given.

If examining rational arguments, perceiving God in transcendent experience, and delving deeply into difficult questions are what drew me closer to Christ, seeing Christ work in the lives of actual Christians is what opened my heart to Him in the first place, allowing me to see how He had been working in my own life all along, even when I had refused to seek Him.

They claim it's a life changing experience, that their god is so powerful yet history has repeatedly shown it does no such thing because let's face it if they truly followed the teachings of their Christ, this world and specifically America would be a very different place.

I do believe we were placed on this life on this world of both good and evil in order to know first hand what goodness and happiness really is since how can you know what happiness is without also experiencing misery, or knowing what sweet is without knowing the bitter, and ultimately, hopefully we would choose through our own free will to follow the teachings God has given us.

It also places it in continuity with the experiences of the early church, and within the continuing narrative of the development of Christian thought — as people have struggled to make sense of and articulate their lived experience of God — which produced the great ecumenical creeds (with their clear progression of understanding about God, Christ and the Holy Spirit)- and which continues on today.

If the teacher really wants to know the truth of the boy's situation, he must share the boy's place, must be weak enough to suffer the fullness of the boy's experience of living with the drunken father.

Again, this sort of ruggedness may have it's place, and could be a great experience or experiment, but it is not «better» than living in town.

My own experience has been very disappointing when our son was turned down for a place at this school, close to which we live.

In the second place, the New Testament is a book of faith — of a faith still living and real, whose formulations are partly historical, partly superhistorical, partly visible and open, partly hid in the depths of personal religious experience.

The religious act of belief offers a total structure of meaning; it is holistic, for within it everything occupies its proper place and is duly accounted for; it is the horizon of meaning within which rational or reflective thought operates; it provides us a reason to live and a reason to die; hence, the religious belief is a revealing structure.30 Or again, as Joachim Wach noted, religious belief serves as undergirding for the rational world of experience, conditioning it, endowing it with consistency.

I experience all the problems of the city and I can understand grim lives, but the world is essentially a good place.

With the changing demographics in America, including the racial and ethnic, socioeconomic, immigration, and biblical justice challenges of our day, it is more important than ever for people of color to have safe places to live authentically, serve humbly, and use their influence and experiences to shape our theology (what we know and believe about God) and our praxis (the ethics of our human behavior or what we actually do).

My experience has taught me that life is incredibly strange... the immense improbability of us being here at all (I mean really who actually turned on the lights in the first place) leaves me open to the possibility of the unlikely or improbable.

«The Banks House... was a place where we experienced life.

Such a commitment places Volf at odds with two formidable rivals in the contemporary world: (a) those ecclesial traditions (Roman Catholic and Orthodox) that insist that the «constitutive presence of Christ is given only with the presence of the bishop standing in communjo with all bishops in time and space» and (b) those postmodern cultural and social standards that are grounded in individualistic and consumer - driven life styles and that simultaneously relegate all religious experience to the nether regions of the privatized soul.

For example, against both dualism and reductionistic determinism and in favor of the pancreationist, panexperientialist view that the actual world is made up exhaustively of partially self - determining, experiencing events, there is considerable evidence, such as the fact that a lack of complete determinism seems to hold even at the most elementary level of nature; that bacteria seem to make decisions based upon memory; that there appears to be no place to draw an absolute line between living and nonliving things, and between experiencing and nonexperiencing ones; and that physics shows nature to be most fundamentally a complex of events (not of enduring substances).

He responded by relating the parable of the Good Samaritan, one of my personal favorites... bear traps are hidden, and often unseen till bear or human are caught in them... the traps are deliberately placed, they don't just suddenly appear... the answer to the question was the man who had compassion on the man taken by robbers... he was a social and spiritual outcast who had compassion on someone who in normal circumstances would have hated his guts... because his doctrine and «lifestyle» were not acceptable to the religious establishment... I have had life experiences that bear this out, experiencing love and compassion from people whom today's religious establishment demonizes and looks down upon... any reading of the Good Samaritan story should be followed up by a reading of 1 Corinthians 13....

To talk in that fashion is not to speak of a kind of meaningless re-enactment of what went on in the creation; it is to speak of a vital, living, and ongoing movement, where God knows and experiences (if that word is, as I believe, appropriate to the divine life) that which has taken place, but knows it and experiences it with a continuing freshness and delight — and, if what has taken place has been evil, with a continuing tinge of sadness and regret — such as must be proper to the chief creative and chief receptive agency who is worshiped and served by God's human children.

As in the life of the community attained reality must ever again be placed in the continuity of experience, so in the life of the individual hours of orienting follow hours of realization and must so follow.

The beholder places himself in the position of the beheld and experiences his especial life, his feelings and drives, from within.

The revelatory character of sacred writings results essentially from their powerful exemplification of the first two fundamentals of religious experience: In the first place, there is the marked element of surprise, of wonder and amazement at the new and wholly unexpected things that have come to pass (e.g., deliverance of the Hebrews from Egypt or from Babylon, the sense of a living presence among the disciples who had witnessed Jesus» crucifixion).

This meant that it was given meanings and placed in relation with other elements of experience according to principles of association and interpretation spontaneously generated in the unconscious life independently of pragmatic value.

Man seeks to form for himself, in whatever manner is suitable for him, a simplified and lucid image of the world, and so to overcome the world of experience by striving to replace it to some extent by this image... Into this image and its formation, he places the center of gravity of his emotional life, in order to attain the peace and serenity that he can not find within the narrow confines of swirling, personal experience.

I know people experience and encounter God in different ways throughout their lives but this remains one of the most profound experiences of my life: to encounter God so completely in the very place where I thought I deserved God least.

Moreover, I experienced in the depths of who I am the power of the cross working in my life — the love of God opened up to me, bringing life into the dark and broken places.

Are theological interpretations of the hopes implied in diverse cultures and social experiences devices for the self - perpetuation and self - glorification of these forms of life, or do they succeed in placing conflicting hopes in a transcendent perspective such that the authentically human reality is disclosed?

It hasn't been my experience and I do care deeply to make the world a better place — I feel accountable for the world I live in.

Life shapes you, you suffer other losses, some easier some not, you enjoy great moments of happiness, all building towards a time when you realize that the experience was just that... an experience that shaped you, revealed your darker side, and hopefully in the process brings you to a better place to be objective about the part you had during the whole process... be it victim, offender or innocent bystander.

A church, then, should be a place whose shape and decor emerge from the collective religious experience of the people who, in the words of Epictetus, «enjoy the great festival of life» there together.

Yet the experience of living in that sad and handsome place brought me to love Russia and its stoical people, to learn some of what they had suffered and see what they had regained.