Through these
experiences the «That» was realized as
pure, transcendent, unqualified
Consciousness, such that Aurobindo could conclude that, «Consciousness is a fundamental thing, the fundamental thing in existence — it is the energy, the motion, the movement of consciousness that creates the universe and all that is in it — not only the macrocosm but the microcosm is nothing but consciousness arranging itself&raq
Consciousness, such that Aurobindo could conclude that, «
Consciousness is a fundamental thing, the fundamental thing in existence — it is the energy, the motion, the movement of consciousness that creates the universe and all that is in it — not only the macrocosm but the microcosm is nothing but consciousness arranging itself&raq
Consciousness is a fundamental thing, the fundamental thing in existence — it is the energy, the motion, the movement of
consciousness that creates the universe and all that is in it — not only the macrocosm but the microcosm is nothing but consciousness arranging itself&raq
consciousness that creates the universe and all that is in it — not only the macrocosm but the microcosm is nothing but
consciousness arranging itself&raq
consciousness arranging itself» (LY 236).
So the Nirvana
experience of Nothingness indicates not the unreality of Brahman or Brahman
consciousness but rather «something beyond the last term to which we can reduce our
purest conception and our most abstract or subtle
experience of actual being as we know or conceive it while in this universe.