Sentences with phrase «experience terror»

Experience terror in a whole new dimension with Tripwire Interactive's Killing Floor: Incursion, a new VR game for Oculus Touch based on the long - running, and hair - raising, survival / horror franchise, Killing Floor.

Set within a sinister plantation mansion in modern day Dulvey, Louisiana where the twisted Baker family resides, players experience the terror directly from the first person perspective for the first time in the Resident Evil series.

You'll experience the terror directly from a first person perspective, for the first time in a numbered Resident Evil title.

Alien: Isolation will also be available at a 75 % discount throughout the promotion, the perfect opportunity for new players to experience the terror of Creative Assembly's haunted house in space first hand.

Feel the pain of what it's like to wear pointe shoes, experience the terror of meeting hot, gun - toting guys while on tour with ballet companies in exotic, distant lands... discover an insider's secrets about what ballet life is really like...

The survivors of the first Dead Island game may think they have escaped the horrors of Banoi island scot - free, but their ship wrecks onto another island, where — you guessed it — they get to experience the terror of the infection all over again.

Set within a sinister plantation mansion in modern day rural America and taking place after the dramatic events of Resident Evil 6, players experience the terror directly from the first person perspective for the first time in the Resident Evil series.

Players experience the terror directly from the first person perspective for the first time in the Resident Evil series.

That protection even goes so far as the kind giant capturing nightmares and locking them up in bottles, lest any child experience terror in the world of dreams.

Forget the Hollywood - heavy sci - fi flash of Armageddon and Deep Impact as you experience the terror of a destructive asteroid impact firsthand in this startlingly realistic faux news broadcast from filmmaker Robert Iscove.

The Festival of Sacrifice is responsible for untold suffering of cattle, sheep and goats — millions of whom have been sold for profit through Australia's live export trade; closer to home, in the name of Christmas, highly intelligent pigs and turkeys not only experience the terror of slaughter, but entire lifetimes of suffering in factory farms; and sporting events such as bull fights and rodeos still present cruelty as «entertainment»...

However, in the modern world we find the strange phenomenon of the Christian who is liberated from the fear of damnation, a Christian who apparently is incapable of experiencing terror.

He visited because Ghana is surrounded by French speaking countries like Cote D'Ivoire that had experienced terror threats recently.

When this direction gets a lukewarm response, she asks them, «Who here has experienced terror?»

YBLTV Experiences Terror with 3dRudder and BadFly Interactive At the 2018 CES Show in Las Vegas last month, we met 3dRudder «s Founder & CEO, Stanislas Chesnais whose company is at the forefront of virtual reality with its revolutionary VR, gaming and 3D motion controller — the 3dRudder.

Not exact matches

In my own case, I recently experienced something that took me beyond my terror's edge.

But her experience of suffering, largely in silence, was hardly unique among the 28,000 troops who have served at the U.S. military prison since it opened in 2002 to indefinitely detain captives in the «war on terror.»

Largely affecting traumatic experiences of last year and terror attacks in Turkey.

Get a behind the scenes look a the tension, anticipation and exhilaration experienced by scientists and engineers at NASA's Jet Propulsion Laboratory in Pasadena, Calif. during the Curiosity rover's harrowing descent through the Martian atmosphere — known as «Seven Minutes of Terror.»

His relating of his sister - in - law's experience in lower Manhattan on the morning of September 11 is eerily effective, I think; his account of a flight from Montevideo to New York with his daughters» this is the boredom part of «Terror and Boredom»» far less so.

Another asserted that «recalling this experience and detailing it brought back some intense feelings - anger, fright, even a brush with terror.»

It comes alive as `... dangerous remembrances, remembrances of hope and terror which were experienced and then were suppressed or silenced, which suddenly break through again into our one - dimensional every - day world... There are remembrances with which we must reckon remembrances, so to say, with future content, remembrances which do not deceptively relieve our burden... Such remembrances are like dangerous and incalculable visitations out of the past... Such remembrances press us to change ourselves in accordance with them.»

If the pastor has a keen awareness of what we have come to regard as the interpersonal hurt of his patient; knows the desperate and yet fatal need of the patient to evade further pain, no matter by what means, and often by striking out and hurting loved ones; feels something of the almost overwhelming and intolerable anxiety the patient experiences; is not too shaken by the terror evoked through what Kierkegaard expressed as «shut - up - ness unfreely revealed»; and can accept the consequent intense feelings of guilt and shame which isolate the patient from himself, from others and from God, then his ministry has within it the necessary element for a supportive and creative experience for the patient.

• In 1981 the CIA director, William Casey, arranged for Argentinean generals, experienced from a war of terror against their own people, to train the contras.

Because the campaign is such bad news for the poor of Colombia (and the rest of South America), and because it increases the level of terror in the world, it should be of great concern to America and its churches — all the more so since our own experience of terror on September 11.

At 40 %, nations experience widespread massacres, chronic terror attacks, and ongoing militia warfare, such as in:

She's genuinely happy you don't live in terror like she does, but sharing your experience doesn't actually change her situation or give her the idea that you care to hear about it....

Notice the contrast between the very exalted experience of baptism and this description of loneliness and perhaps even terror.

In this video essay Burnett discusses her own experiences in the Middle East and speaks to an awarding - winning journalist, Deborah Scroggins, the author of «Wanted Women: Faith, Lies & The War on Terror,» to try and answer the question «Islamic or Islamist?»

«Perhaps this experience of the terror of endlessness occurs in heightened form in men of achievement and in the ill» (p. 74).

Why is it the US did not experience any of the political terrors of the 20th century?

Still, the writer proceeds, though these folk are subject to great terror, they lack wisdom — they can not read meaning in their disturbing experiences.

The experience of losing the manipulative games by which one has survived brings the awareness of deadness and terror (called «hitting bottom» in AA), the experience of being paralyzed (imploded) by opposing inner forces.

In his first book, Land of Unlikeness (1944), bitter images describe the terror of a world from which the Christian experience has disappeared.

At 40 % +, nations experience widespread massacres, chronic terror attacks, and ongoing militia warfare, such as in: Bosnia — 40 %; Chad — 53.1 %; Lebanon — 59.7 %.

These passages give every evidence of being crafted by thoughtful and deeply experienced writers who are trying to communicate what it means to live by a radical trust in God in the midst of terror, enmity and death — some of the greatest challenges to faith.

In Gen 15, 7 - 21, God makes a covenant with Abram, showing himself in the «smoking furnace and a firebrand» (Gen 15, 17), whilst for Abram the whole experience is one of fear and dread: «Now as the sun was setting Abram fell into a deep sleep, and terror seized him» (Gen 15, 12).

In the peripeteia (reversal) and anagnorisis (recognition) the protagonist experiences a downfall and discovery of truth which inspire terror and pity in us.

It isn't that we never experience religious fear, but isn't our dread characteristically a dread born of unbelief, the secret terror that the analogical and symbolic character of our religious speech is but a cover - up of our embarrassment over the fact that we have only symbols and no proofs?

These lost souls who post here have absolutely no clue of the terror they will experience for eternity.

I heard hundreds of personal stories of passion and crucifixion from people who had experienced in the flesh of their own families and communities the terror, torture, rape, and murder that accompanied attacks by U.S. - backed contras.

Without the Terror it is not experienced as a real God.

I admire your bravery to acknowledge the terror in the reality of this human experience, I really do.

If we can truly know that God is dead, and can fully actualize the death of God in our own experience, then we can be liberated from the threat of condemnation, and freed from every terror of a transcendent beyond.

In a column, Dame Sarah Mullally, who will officially be installed as the new Bishop of London on 12th May, said building lasting communities «which demonstrate our commonality and build resilience» would be the real test of a permanent tribute to those who have experienced the suffering from terror attacks.

Where else but in Christendom do we find records of an experience of total terror?

The experiences he relates (save for the brief moment of terror) are treated as a joke.

It is, of course, our story: the threat, real or simply paranoid; the flight in terror through the wilderness of despair; the wonder of sustenance in the desert; the darkness, the stillness, the strangely comforting loneliness of the cave in which we spend a night or a week or however long it takes for the noise and fury of our hell to subside; the perception of the gift, now, of gentle silence; the miracle, then, of the discovery anew of the «isness» of the Word, but the immediate, bitter protest against it because it will not let us stay in this place of haven from storm, this realm of the silence of gentleness, because it sends us back again, and because it rebukes the pride of our paranoia, our monumental sense of absolutely unique commitment and persecution; and finally our return, to call an Elisha on the way and to resume the work of ministry to Word of God and word of earth, renewed by the whole kaleidoscopic experience of the trip to the Cave.

Sound hypotheses can be advanced for various experiences of telepathy, sense of terror, and of healing, and of other things which come under the umbrella of extrasensory perception.

For some that designates a distinctive type of experience, perhaps the experience of the numinous, that combination of intense fascination and terror one experiences in encounter with the uncanny or the holy.