Sentences with phrase «experience than those without»

Credentialing from these organizations typically demonstrates a higher level of experience than those without, and indicates that the writer stays current with industry trends, honing skills and communicating regularly with others in the industry through e-list conversations, conferences, webinars, teleseminars, etc..

These graduates are well - rounded and only gain more experience than those without a job at all.

Credentialing from the following associations generally demonstrates a higher level of experience than those without, and indicates that the writer stays current with industry trends, honing skills and communicating regularly with others in the industry through e-list conversations, conferences, webinars, teleseminars, etc..

Not exact matches

In our experience on Twitter, tweets with images receive 150 percent more retweets than tweets without images.

According to a scientist involved in the study, anyone who took part in more than 28 hours of domestic or caretaking work without pay — 28 hours per week is the Australian average — would not be able to handle more than 39 hours of paid work weekly before experiencing problems associated with poor health.

«I often see highly skilled open - source professionals being able to command 10 - 15 percent higher salaries than other professionals without open - source experience.»

Those with active - duty experience were 45 % more likely to be self - employed than those without; veterans are more risk - tolerant and can put business failure into perspective.

Borges, for instance, believed him a far more important figure in French letters than any of his more celebrated near contemporaries, and credited him with having invented an entirely new approach to aesthetic experience, reconciling (without merging) the traditions of Asia and Europe.

This experience of communion between woman and man, self «giving, in mutuality, and without either's dominance, is more like the inner life of God than anything else that we encounter in creation.

Religion was of tremendous and penetrating import; nothing was proposed, undertaken, or done, even in what we would call secular affairs, without reference to the divine powers; but all this was a public, tribal concern rather than an inward, private experience.

However, as soon as they have gazed upon it, they would «prefer «to work the earth as the serf to another, one without possessions,»» than to relinquish their knowledge; further, they must return and bring fruit from their experience through actions (cf. Republic 516d, 519e; Odyssey xi.489 — 90).

The first description points to a level of mental functioning in which bodily experience is merely registered without much enhancement of the mental pole in the occasions other than perhaps a general feeling tone; the second points to an habitual form of bodily unity; and only the third suggests a flight from environmental obligations in the interest of greater depth of experience.

To teach the Bible as factual knowledge is better than not to teach it at all, but without attention to both its historical setting and its theological implications, its richness for Christian experience can be missed.

Against both the foregoing views, the truth is that life in all of its dimensions occurs under the law of ambiguity; we experience it as both blessing and curse, sometimes predominantly one more than the other, but never exclusively one without the other.

One wonders if there is anything more crucial for the preacher to do than to obey the sadness of our times by taking it into account without equivocation or subterfuge, by speaking out of our times and into our times not just what we ought to say about the Gospel, not just what it would appear to be in the interests of the Gospel for us to say, but what we have ourselves felt about it, experienced of it.

Here then is a theology that either means nothing certainly identifiable (without supernatural grace or high genius in the art of reconnecting with experience concepts carefully divested of relation to it) or else means that the world might exactly as well not have existed, or as well have existed with far more evil or less good in it than it actually presents.

On their own, without correlative experiences, Hartshorne's «metaphysical necessities» may properly seem more like bright ideas or comforting illusions than actual truths.

That is, the form is received in matter as it is in any physical change, but also the form is received without matter, that is, it is possessed in disassociation from the sentient's material constitution.3 In virtue of this second mode of reception, the sensible thing is something more than an agent; it becomes an object for an experiencing subject — though this is not, of course, how Aristotle expressed it.

this just shows that the world is getting weirder by the day... the pope is right, the world is experiencing amnesia nowadays... people especially in the west tends to have this amnesia coz they believe that they can live without God... they believe that they do nt need Him coz, they still able to survive... BUT what they do nt realize what these are all temporary... just look at the crisis going on right now... maybe God is still a mystery coz only FAITH can conquer mystery... can anybody out there lead me to any person who can create simply a tree, a true living tree... we know for sure that there are some who can create furnitures out from a tree... im really bothered that the world will end sooner than later... GOD FORBIDS... history just keeps on repeating itself... what a pity for the small children and the coming generation...

Personal experience is not evidence, and without evidence, religious beliefs are nothing more than self - reinforced delusion.

The timeliness — even the urgency — of its central question is plain from the first chapter to the last: Can religion be plausibly explained without the assumption that «God» denotes a being of a higher ontological rank than the mundane objects of our daily experience?

This remainder is far larger in human experience than in most other occasions of experience, but no event is wholly determined without remainder by its past.

They say that God is love, that love is consciousness of consciousness, or experience of experience, that God is not the absolute but is «more than the absolute,» also is not without becoming or dependence on ordinary individuals for the full divine actuality.

They develop a larger capacity for contribution to the Divine life than they would be capable of without those experiences and relationships.

Our claim that we know God directly in experience can be made without presuming that this knowledge is easily had, or ever more than dimly possessed.

I generally put this down to very religious people (who have been raised with the concept that God is personally invested in them and is a central force in their life) experiencing the thought of a person without a religious belief system as being close to someone soul-less: without morals and without any fear of punishment (hell), so obviously less trustworthy than religious people who have a spiritual Big Brother and religious community watching their every move.

I view that infant, in my imagination, from without rather than remembering his experiences from within.

A life without problems might be safer, but it's not better than experiencing the fruit of allowing yourself to be seen in the light.

It can't be done except by means of reference to another sort of experience than is contemplated in statements about «fullness of life»; it can't be done without reference to a resurrection.

More than a few questions linger in the wake of these six attempts to reimage redemption: How, one may ask, can we experience the process of letting - go without falling victim to the surrender imagery that has done such harm to women and children, particularly in abusive situations?

Jeremy have been asking the holy spirit for his help with this and in regards to the lame man that Jesus healed I do nt believe that sin was the issue for him just like the blind man was it his parents or did he sin the answer was neither but so that God would be glorified.What was the sin that may have been worse for him.The two situations are related of the woman caught in adultery the key words being go and sin no more only two references in the bible and will explain later the lame man we see at first his dependency on everyone else for his needs he cant do it he is in the best position to receive Gods grace but what does he do with it.Does he follow Jesus no we are told he goes to the temple and Jesus finds him now that he has his strength to do things on his own what his response to follow the way of the pharisees that is what is worse than his condition before so he is warned by go and sin no more.We get confused because we see the word sin but the giver of is speaking to him to go another way means death.Getting back to the two situations of the woman caught in adultery and the lame man here we see a picture of our hearts on the one our love for sin and on the other the desire to work out our salvation on our terms they are the two areas we have to submit to God.My experience was the self righteousness was the harder to deal with because it is linked in to our feelings of self worth and self confidence so we have to be broken so we are humble enough to realise that without God we can do nothing our flesh hates that so it is a struggle at first to change our way of thinking.brentnz

As we have seen, process thought not only affirms pluralism, which is reflected in our schools, universities, and colleges no less than in our society, but advocates such an attitude of openness towards individuals, groups, cultures, and ideas different from ourselves and our own groups, cultures, ideas that the possibility of increased contrast, richness of experience, of mutual transformation, without loss of integrity, is enhanced.

In order to avail himself of Heidegger «s «existentials» he has taken a short cut, without having made the long detour of the question of being without which these existentials — being in - the - world, fallenness, care, being - toward - death, and so on — are nothing more than abstractions of lived experience, of a formalized existenziell.

Vanier offers his experience of the L'Arche community where people live by the heart rather than in fear to show that living without barriers and in trust is possible and to demonstrate that God loves us for who we are and not for what we can do.

Soul - crises such as mine, if experienced within an empathic and compassionate human relationship, within a culture that makes room for them without judgment and condemnation, have the possibility of becoming opportunities for personal growth and transformation rather than dreadful experiences simply to be endured and survived.

I am a stone carver — I affect the stone, and the stone affects me — it is a continuity with the stone — The stone also affects others, and their environment — I am not the stone, and the stone is not me — the stones already have stories, which are not my story in life — It is different experience, than physical and mental, it is a continuity of oneness — without which, I am no longer the stone carver — I animate the stone, and the stone animates me, in my environment — I feel this way about my environment — it animates me, and i in turn animate it — it is my continuity with my environment — These thoughts and thinkings, and knowledges of my soul, my continuities, become my perception of my environment — My environment gives me life, and I give life to my environment --

Women who eat about two servings of strawberries per week experienced a less mental decline over time than peers who went without eating the powerful berries, research published in the Annals of Neurology found.

Compacted flour measures differently than sifted flour so without recipes including weighed amounts, experience making the recipe a few times is usually the only real way you're going to get it right every time.

Somm strategy: «Knowing why and how a wine matters — and being able to heighten a diner's experience with that without coming off like a total jackass — is a lot more important than knowing minimum yields and dry extract.»

However, in my experience, proper ripe mangoes are usually more than sweet enough without the sugar added.

His previous record for our side is more than respectable considering his lack of experience, but at this point in the season, we would much rather not have been without our more trusted options.

a blind man with one leg without ny football experience can lead better than giroud... i want arsene to spend money on falcao cavani or even ba..

Martinez is a nobody and without any experience, you know it but you still tout him as being better than Ospina.

Fight night is different than a fight in a gym without stakes regardless of who you are, experience is a big deal, and before his first fight, he should have never been training with boxing gloves to show off his boxing b4 the Conor fight.

The average viewer will not realize that experienced mountaineers never 1) climb alone; 2) climb without upper or lower belays; 3) have more than one man climb at a time when climbers are roped together; 4) use shoulder belays; 5) haul someone up hand over hand.

The Merseyside club have struggled to make up ground in the top four race and look set to complete a third successive season without securing qualification for the Champions League but rather than setting their sights on established experienced talents, Liverpool are looking to strengthen their squad in a more cost effective manner mindful of the up and coming UEFA FPP (Financial Fair Play) guidelines.

Arsenal must not fear and play without handbrake as we are more experienced than them.

Or maybe some men just don't want to be alone while many midlife divorced women want to have an Eat, Pray, Love experience and rediscover and reinvent themselves, without having to take care of anyone other than themselves.

One can have a very full life without romantic partners (read Bella DePaulo) by choice, rather than letting one bad marital experience determine it.

Rather than viewing this as some kind of trade - off where some kids win while others lose, I suspect it would be much more helpful if we built a system where all kids can have a positive classroom experience without pressure, intimidation, and anxiety inducing instruction.