Sentences with phrase «experiences are manifested»

He brings to us his rich understanding of how brand experiences are manifested in a new communication era together with his passion for giving back to the community.

These experiences were manifest beginning in the late 1950s in his happenings, and from the 1960s on in his films, installations, paintings, prints, and sculpture.

«This interactive experience is manifested with the purpose of joining people together in a metaphysical sense.»

My third experience was Manifest 1.0, a new sonic and sensory immersive installation in East Williamsburg at Founders Lab, launched in OctoberMy impressions of the show: https://www.huffingtonpost.com….

For her, experience was manifested physically, and her deft use of paint is an extension of this understanding.

Not exact matches

«As a success and business Coach, that has helped business owners turn a hobby into six and seven figure businesses, I discovered that when you are not emotionally experiencing joy in your life, you'll find it difficult to manifest your goals.

This is the seat of intuition, which if not spiritually generated becomes only a psychic experience, the place from which all the counterfeits are generated as well as the place from which the spiritual manifests.

God is real and the only way to experience his presence is by suppressing the human follies which this article so blatantly manifest.

My experience was hardly unique, nor was it particularly profound — little more than a brush of shoulders with a tragic reality that pervades India and is manifested in many more troubling ways.

This experience of being saved by the love of God made manifest in Christ was made tangibly present for St. Francis in two privileged ways: in the Eucharist and in the Bible.

The God who is progressively manifest in human experience as an empty and alien other is the inevitable consequence of the Spirit who descends ever more deeply into flesh.

«At the bottom of this is the humility of the Crucified, which will always be contrasted by the great powers of the world, but which generates a real hope that is manifested in the creative vitality of the Church: in her communities and her movements, in the new responsibility of the laity, in ecumenical relations, in liturgical and spiritual experiences.

For «providence» is a word which tells us of the conviction that God exercises a never - failing and personal control over, even as he unfailingly works within, the events and circumstances of life, molding them and molding us in such a way that his grace and power are manifested in human history and in personal experience.

While what we know and experience as the growth and enlargement of the profane is manifest to us as the diminution of the sacred, I would insist that faith apprehends this loss of the sacred as a metamorphosis or transformation of the sacred into the profane.

My experience left no room for doubt as to the information and powers manifesting what was wanted by God to be known.

And it is apparent in the recurrent themes of returning to the natural, to the soil, to simpler forms of life, and to the elemental experiences of common people, that manifest themselves in folk music, communes, handicrafting, and classes in organic gardening.

The Kingdom of God is, of course, for the Jew an everlasting Kingdom: God always was, is, and always will be king, and the activity wherein he manifests himself as such is everlastingly to be experienced and expected.

By thus generalizing what is manifest in our experience of the world into a necessary feature of every final actuality, Whitehead arrives at what I have termed the thesis of solidarity (MT 227).

This is not to say we are made to have some mystical experience of certainty, but that through the ministry of the Holy Spirit we are made to taste the reality in our own life and times - of God's goodness and love manifest in Jesus Christ.

the seeming absence 0f other selves within experience is what my theory implies would characterize human experience, since a self on that level could not conveniently manage other selves as clearly and distinctly manifest to it, but only selves on such a low level that only vague mass awareness of them would reach full consciousness, for individually taken they are too trivial to notice.

The individual «I» is not interchangeable with, nor is it the possession of, any other «I.» This is manifest not only in the experience we have of «I» but also and as powerfully in the experience we have of «you.»

As is well known, there are many significant points of divergence between the two philosophers, but we shall keep to our topic of human experience as manifested in its basic mode, primitive perception.

Where I would previously have been inclined to agree with Whitehead's characterization of Bergson that the intellect cart only grasp by spatializing, I now think (and have argued above) that I had failed to recognize fully the implications of the claim I had argued for in 1993 — that if there can be no intuition without intellect, and if intuition can grasp intelligible things without spatializing, then there is a sense in which the intellect, insofar as it is manifest in intuitive operations of consciousness, can grasp experience without spatializing it.

Value - laden functionality is a necessary dimension of all experience of any sentient being with a dynamic, seeking nature, which engages constructively, and often according to manifest desires, with its dynamic environment.

The assumption is that the fundamental character of reality, which is not apparent in ordinary experience as such, not even in its totality, has become manifest in this happening.

They recovered the classical experience of reason as the potential infinity of human questions, showing how this dynamic «ratio» as a desire for understanding is healed and transformed by the paschal - metanoetic experience of faith in the Sophia - Cod of compassion and love.4 Aquinas, for example, understood God as «intimately present within everything that exists since God is existence» and that Cod's omnipotence — Aquinas wrote very little about it — regards not actualities but possibilities, and is best manifested in forgiveness and compassionate mercy.5

Both thinkers share an antifoundationalist denial of universal religious experience, which is manifest in the particularity of diverse traditions, an affirmation that characterizes liberalism (AN 3).

In other words, I don't want to hear from any punk 20 - somethings who are experiencing delayed adolescent rebellion and manifesting it in religion.

God is a kind of dimension or complex of dimensions made manifest in all our experience.

Man is a finite cognitive being who is immanently present to himself precisely because, on the occasion of any particular finite being that manifests itself to him as he encounters it in experience, his cognition is intrinsically orientated and tends towards being in general.

Second, there are basically two organic forms: the vegetative and the animate, the lower of which manifests a type of «collective» individuality, («a tree is a democracy,» as Whitehead is fond of saying); and the higher animate form, in which the whole manifests a centrally unified field of experience wherein «subjective» individuality is the norm.

When persons experience the quality of life and love that was revealed, manifested, and intended in Jesus of Nazareth, there the Spirit is present.

I would not call this experience an hallucination, which I take to be purely subjective in all important respects, having no significant objective referent, but rather a vision, the encounter with a nonperceptual reality made manifest and perceptible by hallucinatory means.

Harmony is the mutual adaptation of several items for joint inclusion within experience, while intensity refers to the wealth and variety of factors jointly experienced, particularly in terms of the degree of contrast manifest.

So he can help us to recognize the archaic experience of the sacred, no matter what arena it is manifested in.

Neither in one's own inner experience nor as a persuasive witness to others will the gospel be effective if its fruits are not manifest in social relations.

But if Christian experience of genuine exemplification of divine aim among us through Jesus Christ is valid at all as I have described it, this unification and transformation of humanity will exhibit striking coherence from the perspective of the historical Jesus, and congruence with him, and will manifest the «truth» of Christian faith in a way that is deeper than mere doctrine.

Even «orthodox» Whiteheadians have to admit that the human self is not experienced as a strand of distinct entities, but manifests itself as something enduring continuously (see PS 5: 200f).

Assuming that Sunyata, or Total Emptiness, only appears as a consequence of the total emptying of consciousness and experience, can we surmise that God and the World can only appear as Totality or Total Togetherness as a consequence of the total emptying of everything which is given and manifest to us as God and the World?

But the holiness of the Sabbath is also made manifest in the joy people expect to experience on that day.

All relations in reality are reducible to either one - term, two - term or three - term relations, and these three irreducible sorts of relation are manifested as aspects of every experience.

Never before has this consequence become so clearly manifest, because, as we previously observed, ours is the first form of consciousness and experience that has evolved after the full historical realization of the death of God.

The fatherhood of God in the New Testament is most explicitly manifest, not in what is said about God, but in what is said about the Christian experience of sonship.

Above all, a Christ who even now is manifest in the preincarnate form and epiphany of God, and who can be reached only by a total reversal of our history and experience, must be named as the Antichrist, as the dead and alien body of the God who originally died in Christ.

Discernment, therefore, is in the comparison of one faith experience with another faith experience, and in the concrete way in which that faith manifests itself in living.

Our chaos becomes manifest as a uniquely modern chaos when it is ever more comprehensively present in response to the emptying of the transcendent realm, as its darkness fills every pocket of light, and night falls throughout the whole gamut of experience.

The warning of his impending absence triggered the central question for the experience of post-resurrection faith and for the transition we are discovering: «Lord, how is it that you will manifest yourself to us?»

The guilt manifested differently in each of our experiences; however, with the passage of time, we both recognized the errors of our thinking and became better at identifying when the Enemy was pitting us against one another.

Dr. Smith looks at process thought and black liberation from a pastoral psychology perspective and black people's experience of oppression: The struggle against oppression in black people's experience is a constant struggle against external forces as manifested in economic, social, and political exploitation.

They notice that it is permeated by a spirit of deep reverence or piety, that it aims to transform the quality and character of experience in a direction that appears saintly, that it manifests itself in such institutions as temples and monasteries in which there are ritual observances, and so forth.