Sentences with phrase «experiences in her new community»

Of course, she will no doubt have many wonderful experiences in her new community in sunny Florida as well.

Not exact matches

I'll tell you about my experiences growing up in a traditional American circus and the current aerial circus community thriving in New York City.

British Columbia declared its first state of emergency in 14 years as the number of people under evacuation from hundreds of wildfires reached 14,000 and provincial officials warned that the experience — along with last summer's catastrophic fires in Alberta — represent a «new normal» for many Canadian communities.

The Ontario government and MaRS Discovery District are helping promising young leaders gain the knowledge, skills and experience they need to make positive social changes in their communities and across the province with an innovative new program.

Whether it's a trip to a breathtaking place they've never been before, an opportunity to attend Girl Scout camp and revel in the power of the great outdoors, or the chance to try something new, every experience helps them find the G.I.R.L. (Go - getter, Innovator, Risk - taker, Leader) ™ within to do amazing things for herself and for her community.

KBRA Europe's experienced and talented rating analysts will provide the European market with new insights and thought leadership that will support the European investment community in making informed investment decisions.

And what I think we're seeing now in the first part of this year with the market correction with the experience is a new and rejuvenated community that understands the reason for regulation: not to put handcuffs on people, but ultimately to say, listen, this is best for the community, this is best for the global economy moving forward, and it is time we take noticed to move responsibly forward.

Enhanced mobile app experience Unlock new possibilities for rapid, in - the - moment community engagement with the enhanced member location and time - based targeting capabilities available in Vision Critical's mobile application, Engage.

USO PathfinderSM extends the USO experience to service members and military spouses transitioning from the military as they settle into their new communities, as well as for military spouses at any point in their military journey as they transition from one installation to the next.

The new Roman Catholic «Rite of Christian Initiation of Adults» has also attracted attention as a means of making the conversion of an adult an experience shared in community rather than an individual matter.

The new disciples, whether with Jewish or Gentile backgrounds, found in the Christian community not only a transforming experience of divine grace but a sustaining experience of human fellowship, and, in whatever other ways this fellowship functioned, it was bound to express itself in corporate worship.

«At the bottom of this is the humility of the Crucified, which will always be contrasted by the great powers of the world, but which generates a real hope that is manifested in the creative vitality of the Church: in her communities and her movements, in the new responsibility of the laity, in ecumenical relations, in liturgical and spiritual experiences.

That's the thing: midtown partially aside, Manhattan is a collection of neighborhoods, and, peculiar as it seems to non — New Yorkers, those so inclined can know in their neighborhood an experience of community available to relatively few people elsewhere in the nation.

Every new settlement of that community, every new disjunctive multiplicity of attained actualities, gives rise, through the transcendent process of transition, to a new occasion in which that particular settlement is reproduced and in which the settlement as reproduced is then synthesized into a final unity of experience by the immanent process of concrescence.

But those who in faith participate in the community established by the atoning action of Jesus experience the Spirit creating a new body for its expression in the world.

They are learning what it means to follow Jesus into the world, to experience true community with other believers, to read Scripture in a new light, and to serve others out of love rather than compulsion.

The new community brought into being through the renewal of love has in its structure the experience which brings about the renewal.

The experience of Paul and of the New Testament community and the total history of the Church gives helpful amplification if we do not distort it into supposing that the change involved in becoming a Christian must always come about in just the same way.

Several women's groups turned from primary concern with the institutional church to community projects, as a result of the «new flavor» developed in the groups through interpersonal deepening.20 It has been my experience that many larger church meetings, including worship services, can be enlivened by incorporating small group communication and awareness experiences into the proceedings.

What they experienced within the Christian community was evidence in plenty that there was a sense in which the new age had already come.

The successful experience of the State of New York with such a law in which hundreds of cases have been adjusted satisfactorily even without recourse to the courts encourages us to believe that the difficulties are not nearly so great as some feared or wanted us to believe.42 It is true that one can easily put too much faith in sheer legislation which may be rendered futile if it is not supported in the community consciousness.

The converting people were led step by step to reject their former way of life and enter the new life in Christ as shared and experienced by the Christian community.

Now what we have in the New Testament is the account of an event, Jesus Christ, as that event occurred — that is, as it was experienced, responded to, became effective — in the community of his followers and their immediate successors.

In the same way, the New Testament discusses the Church in the light of what God has achieved through Jesus (for example, I Corinthians 3:10 - 15, Ephesians 2:11 - 22); conversely, it speaks of God and Christ in the light of what the community has experienced (for instance, Romans 1:1 - ff, Hebrews 2: 10 - 18In the same way, the New Testament discusses the Church in the light of what God has achieved through Jesus (for example, I Corinthians 3:10 - 15, Ephesians 2:11 - 22); conversely, it speaks of God and Christ in the light of what the community has experienced (for instance, Romans 1:1 - ff, Hebrews 2: 10 - 18in the light of what God has achieved through Jesus (for example, I Corinthians 3:10 - 15, Ephesians 2:11 - 22); conversely, it speaks of God and Christ in the light of what the community has experienced (for instance, Romans 1:1 - ff, Hebrews 2: 10 - 18in the light of what the community has experienced (for instance, Romans 1:1 - ff, Hebrews 2: 10 - 18).

There is a whole new world of community Bible engagement experiences waiting to be discovered in the Church.

The corrective is to be found in the New Testament experience; what emerged in the first century world was a profoundly revolutionary community, rooted in a new understanding of history and of human purpoNew Testament experience; what emerged in the first century world was a profoundly revolutionary community, rooted in a new understanding of history and of human purponew understanding of history and of human purpose.

In reviewing different metaphors and images of the atonement in the New Testament and the works of Brunner, Aulen, Luther and others, the author posits that the best approach is through an understanding of God's reconciling love as seen in Christ and as experienced in disclosure, suffering, communication and communitIn reviewing different metaphors and images of the atonement in the New Testament and the works of Brunner, Aulen, Luther and others, the author posits that the best approach is through an understanding of God's reconciling love as seen in Christ and as experienced in disclosure, suffering, communication and communitin the New Testament and the works of Brunner, Aulen, Luther and others, the author posits that the best approach is through an understanding of God's reconciling love as seen in Christ and as experienced in disclosure, suffering, communication and communitin Christ and as experienced in disclosure, suffering, communication and communitin disclosure, suffering, communication and community.

Each generation of Israelites grew the vision of the Messiah through the promptings of a newer and nobler vision by God in the heart of priest and prophet, and in the experienced faith and worship of the whole Jewish community.

But exactly what he said and exactly how he acted is filtered, for all of time, through those who saw and heard him: «The only knowledge we possess of the Christ event reaches us via the concrete experience of the first local communities of Christians who were sensitive of a new life present in them.»

If baptism results in the formation of a new community (something that has been questioned in view of the Dalit experience) then what is the relationship between the old and the new communities?

In describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statIn describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and state.

In a column, Dame Sarah Mullally, who will officially be installed as the new Bishop of London on 12th May, said building lasting communities «which demonstrate our commonality and build resilience» would be the real test of a permanent tribute to those who have experienced the suffering from terror attacks.

Thus, the new liturgy attempts to create a new kind of religious experience, that of a community of Jesus» followers living and loving together in his name.

Neumark is the founder of The Sylvia Center, which holds year - round programs in schools and New York City Housing Authority community centers to inspire young people and their families to eat well through hands - on learning experiences on the farm and in the kitchen.

She is a graduate of the Natural Gourmet Institute in New York City, and apprenticed under the worker - ownership of Three Stone Hearth in Berkeley, California, the first community supported kitchen (CSK) of its kind and has experience managing farmer's markets, working with a variety of artisan food producers, in restaurants, business management and organizations promoting urban food sustainability, local food economies and seasonality.

«The historical mission of our times is to reinvent the human — at the species level, with critical reflection, within the community of life - systems, in a time - developmental context, by means of story and shared dream experience... The Great Work now, as we move into a new millennium, is to carry out the transition from a period of human devastation of the Earth to a period when humans would be present to the planet in a mutually beneficial manner.»

... The kosher community rises to the challenge of helping Jewish poor this past Passover... Chicago's kosher scene to experience reset as Hungarian Kosher changes hands... Kosher caterers are a key part of the lucrative Passover resort program... Kosher options expand in Las Vegas... Record number of ads placed in pre-Passover blitz... In My Sixth Sense, I look at spending Passover at a luxury resort... Eda Kram in her New Product Showcase covers new Olive Turkey Breastin Las Vegas... Record number of ads placed in pre-Passover blitz... In My Sixth Sense, I look at spending Passover at a luxury resort... Eda Kram in her New Product Showcase covers new Olive Turkey Breastin pre-Passover blitz... In My Sixth Sense, I look at spending Passover at a luxury resort... Eda Kram in her New Product Showcase covers new Olive Turkey BreastIn My Sixth Sense, I look at spending Passover at a luxury resort... Eda Kram in her New Product Showcase covers new Olive Turkey Breastin her New Product Showcase covers new Olive Turkey BreasNew Product Showcase covers new Olive Turkey Breasnew Olive Turkey Breasts.

Created in 2006 as the first - ever live tasting event, this year's unique meeting will broadcast live on the web from Laphroaig's malting floor, bringing together some of the world's foremost whisky experts and the global Friends of LaphroaigTM community, both new and old, for an extraordinary interactive educational experience.

The goal for the program is not only to be the pilot program for the rest of the schools in the community, but to provide a positive experience and hopefully lead some new golfers to The First Tee Tri - Valley chapter to continue the sport.

Last week, I had an interesting experience with a Facebook page for divorced people that I had «liked,» one that says its mission is to «create a place where you can find others to laugh with, to cry with, or to vent to as well as get referrals and specific information about divorce - related issues» and that hopes that «by being part of this community, you will be able to move in and feel supported in your new home.»

Get messy with art at Kidzu Children's Museum in Chapel Hill, immerse yourself in a virtual reality experience all about ants at the North Carolina Museum of Natural Sciences in Raleigh, celebrate Kwanzaa at the Hayti Heritage Center in Durham, and wrap up the week by making a fun New Year's craft at the Fuquay - Varina Community Library.

I donated nearly all of it to a new mom in my community who was experiencing low supply.

If you are looking for volunteer opportunities to develop new interests and friendships, to gain experience in the recreation field, or are just looking to give back and help out your community, please fill out the volunteer form on the right.

We, personally, also like the ideas that the clothes and toys we've become sentimentally attached to can have new lives where they will be loved by another family in our community — and that the things we bring home from the swap have some history of exciting adventures and experiences with other kids!

«The Arlington Heights Park District has experienced a «recreation renaissance» of sorts over the past few years especially since opening the doors to the new Pioneer Park Community Center in 2008 and since unveiling the cooperatively installed and managed synthetic turf field with District 214 at Hersey High School in 2011,» said Maryfran Leno, Park Board President.

Since I'm a relatively new mom and have only been studying and applying Positive Discipline for a little over two years, I really think a community atmosphere where more experienced moms can chime in and we can all support each other is in order here.

With a new baby, her local fundraising efforts and her experience in wedding planning, she will be a huge asset to the team and an aweseome community builder.

Becoming a parent is a life changing experience, so it's essential that new parents have the resources at hand to explain the options and services available to them in both the workplace and wider community.

I find it rewarding and challenging to teach them new things in the home, as well as taking them out in the community to explore and gain new experiences.

Share your experiences, resources, and information with other new mamas in a safe and supportive environment, and be part of a lovely growing community.