Sentences with phrase «experiences of subjects»

I'm interested less in straightforward portraiture than in creating a sensory experience of my subjects.

But the sensus fidelium to be consulted is the sense of those with immediate experience of the subject at hand» in this case, homosexuals.

In conclusion, the efficacy of super slow lifting for natural bodybuildiong gains is really dependent upon the goals and the training experience of the subject involved.

Perhaps the span of time Strong tries to cover is too wide, given the rich experiences of its subject; this necessarily abbreviates many events that could have given the work more depth and texture.

There's reason to be skeptical of the sociologists» conclusion — again, they didn't look deeply at the educational experiences of their subjects, which might have explained a lot.

As with his iconic portraits of heads, Close's photographs of the body are handled in an almost mug shot style, and yet he opens a window for the viewer to the life experience of the subject.

Motivated by a desire to «get beyond the physical essence of something,» he encompasses a broader experience of a subject, by expressing its past, present, and future.

They said experts may give both pinion evidence and expert evidence of fact, drawing on their own knowledge and experience of the subject matter including the work and literature of others.

I've come to realize that these books contained the wisdom and experiences of the subjects.

For a healthcare client, these techniques allowed us to find and understand the experience of subjects who would be unlikely to participate in more traditional research methods such as focus groups or surveys.

And Whitehead can summarize his own reformed subjectivist principle as follows: «that apart from the experiences of subjects there is nothing, nothing, nothing, bare nothingness.»

The subjectivist principle is that the whole universe Consists of elements disclosed in the analysis of the experiences of subjects.

... actual entities are drops of experience» (PR 18)»... apart from the experiences of subjects there is nothing, nothing, nothing, bare nothingness» (PR 167).»

The subjectivist bias limits the philosopher's data to the experience of subjects.

Rorty is less far off the mark in seeming to identify the idea that the «whole universe consists of elements disclosed in the analysis of the experiences of subjects» with the subjectivist bias.

In the first place the subjectivist principle denies that the experience of subjects can include any other actualities.

The core of Rorty's account is as follows: Once the Cartesian Turn is taken and the experiences of subjects become the primary data of philosophy, one is immediately in difficulty as to the analysis of said experience.

The reformed subjectivist principle limits actuality to the experiences of subjects (and / or to what is disclosed in the experiences of such subjects as essential to their constitution): «The reformed subjectivist principle must be repeated: that apart from the experiences of subjects there is nothing, nothing, nothing, bare nothingness» (PR 254).

The subjectivist bias limits the data of philosophy to the experiences of subjects.

Specifically, the attempt to combine the principle that «the whole universe consists of elements disclosed in the analysis of the experience of subjects» (which Whitehead calls the «subjectivist principle») with the substance - quality framework led straight to the Lockeian paradox (WEP 135)

Thus colors objectify the chair in one way, and objectify the eyes in another way, as elements in the experience of the subject» (PR 62 / 97).

For Whitehead the only existents are subjects, «apart from the experience of subjects, there is nothing, nothing, nothing, bare nothingness» (PR 167 / 254).

Thus, in accordance with the reformed subjectivist principle, he proclaims that «apart from the experiences of subjects there is nothing, nothing, nothing, bare nothingness» (PR 167/254).

Ultimately Whitehead articulates what he calls the revised subjectivist principle: «that apart from the experiences of subjects there is nothing, nothing, bare nothingness» (PR 167).

He also points to the ways in which the vocabulary we use to report sensual stimuli, such as «looks» and «appears», are as much about the experience of the subject as the things reported on.

The experiences of the subjects in this study indicate that schools may fail to investigate these indicators of potential or may identify these indicators solely as problems rather than examples of motivation and ability to learn.

The works in the exhibition focus on the sensations felt by objects, though the experiences of the subjects — transgender sex workers — are present as well.