Sentences with phrase «experiences of the dying»

Just as the experience of dying is both universal and private, so each of these examples combines the universal paradox of faith in God's living power with the speaker's particular situation.
«I don't want to say necessarily that nothing applies, but understanding Christ as a person and His very real experience of dying through capital punishment should give us a little bit more pause and reflection to think, what does it mean in the totality of the Gospel?
The basic question to be raised concerns the experience of dying itself.
It is about bringing the power of faith to bear on the human experience of dying, death and bereavement.
This school combined its theological and historical positions into the normative statement that Christianity centres in a numinous experience of the dying and rising Lord, not in the ethical experience of the historical Jesus.
Although thinking about dying can cause considerable angst, new research suggests that the actual emotional experiences of the dying are both more positive and less negative than people expect.
San Francisco About Blog Zen Hospice Project is changing the experience of dying through a human - centered model of care.
Our mission is to help change the experience of dying.

Not exact matches

After experiencing years of abuse from family members and friends, Winfrey ran away from home and bore a child at age 14 who died shortly after birth.
«After Jordan's two brothers, Vidal and Kevon, along with their two friends, were forced to experience this tragedy up close as occupants of the car, they were immediately treated as common criminals by other officers; manhandled, intimidated and arrested, while their brother lay dying in the front seat,» a statement released by the Edwards family said.
Caminiti died at the age of 41 of a drug overdose, and Bet - David attributes his struggle with pressure — the same sort of pressure you might experience as an entrepreneur.
I don't know about other industries but in the real estate space [I play a support role] traditional marketing methods are dying and / or cost prohibitive — print magazines, direct mail, fliers, door hangers etc — I can see why other forms of marketing would be imperative [especially when there is a brand and some form of uniqueness to the product or service] but it's been my experience that the public views real estate peeps as «all the same» and therefor will often choose the 1st one they come across when looking for homes — online.
While much of the hoopla dies down pretty quickly after customers adjust to the change, sometimes there are legitimate user experience and design issues that your team didn't identify during development.
Jesus lived and died so we could go to church and experience the revolving door of blessing and salvation?
«One of the most harrowing experiences for me was taking supplies to a quarantined household and watching a pregnant woman die of Ebola, in front of our eyes, we had no choice we had to respond and fight back.»
As an oncology nurse that has experienced many of these situations, I must say that this was one of the most moving articles about death and dying that I have ever read.
You know since his passing, many people have talked to me, and I never realized just how many have had a similar experience of watching a friend or loved one die.
I've spent a good deal of time with the dying and it's been my experience that family is always the topic of concern.
Clearly I'm being berated for something none of you have personally experienced as a dying person.
Reading the account of how this professor expressed himself about the author's experience with the dying begs the question in my mind, - How many religious scholars and clergymen are as truly enlightened about life, death and the nature of things as they self - satisfyingly claim to be doctored in religion?
In many cultures, when someone dies, those who have experienced loss are expected to process their pain loudly, corporately, articulately, publicly and perhaps musically: a noisy, guttural, wet, salty lament is widely acknowledged to be the best way to handle the emotion of the moment.
As far as magic — I think many things we experience today would have been considered magic by those of the past — flying through the air in an airplane, transplanting organs from dying patients to living ones, sending pictures through the air, even just being able to capture and use electircity, etc., etc..
Well, the last time Americans had a president who was psychologically «programmed» to ignore facts that didn't agree with his beliefs, the USA ended up wasting $ 1T in an illegal war to «liberate» 100's of billions of barrels of Iraqi oil (as many as 1.2 M people died in the process due to violence, disease & starvation resulting from the conflict), nearly $ 5T was added to the U.S. federal debt, a man with experience as the Judges and Stewards Commissioner for the International Arabian Horse Association was put in charge of the Federal Emergency Management Agency (FEMA), the U.S. subprime credit «bubble» expanded hugely & then imploded, wiping out some $ 14T in global wealth & destroying millions of jobs, etc..
He knew that the truth had to be seen, had to be touched, had to be experienced in his own flesh and in the living, and if necessary dying, witness of his disciples.
In his last week in Jerusalem, he painfully experienced the power and cruelty of empire, although, as he died, it was a centurion who said, «Surely this man was the Son of God» (Mark 15:39).
Yet in his Essay in Aid of a Grammar of Assent, John Henry Newman insists on the necessity of individual experience and weakness of theoretical knowledge in forming religion and morality: «many a man will live and die upon a dogma; no man will be a martyr for a syllogism.»
The religious act of belief offers a total structure of meaning; it is holistic, for within it everything occupies its proper place and is duly accounted for; it is the horizon of meaning within which rational or reflective thought operates; it provides us a reason to live and a reason to die; hence, the religious belief is a revealing structure.30 Or again, as Joachim Wach noted, religious belief serves as undergirding for the rational world of experience, conditioning it, endowing it with consistency.
It is argued then, that the crushing, heart - wrenching pain of watching a child die, and the sense of deep loss that lingers afterwards for days, months, and even years in the hearts of parents, is the pain that God experiences for an eternity over the death of His Son.
his decision to convert had nothing to do with what he found, but what he experienced as a doctor of dying patients and his investigation of different beliefs.
«Help the Hospice believes that the LCP has played an important role in improving the experience of people who are dying and we support the use of this tool where staff have been trained appropriately in its application.
So, I pray that as I grow in my faith and as my children experience their own challenges... be it that one chooses to be a pastor or my daughter chooses a life of servitude as a nun that they will also always know that the Lord gives them the freedom to make changes and seek him in whatever way they need to without compromising the fact that he died for us to save us.
As the actual Church in fact does not fulfill it, does not advocate concrete social demands energetically enough, does not dissociate itself radically or quickly enough from dying social forms, does not stigmatize nuclear warfare profoundly enough (all this according to the opinion of these Christians, which objectively is by no means necessarily false), they experience one disappointment after another in regard to the Church, protest against it, hurt and irritated, and turn into lay defeatists.
The God we encounter there is the God in whom we live and move and have our being, the God who rejoices over His children with signing, the God who spreads Her wings over Her children like an eagle over her chicks, the God who loved the world enough to experience all of its pain alongside of us, the God who — as Nadia Bolz - Weber puts it — «would rather die than be in the sin accounting business anymore,» the God who loves to watch us play.
sure you canh say Jesus was already dead... then what of his experiences... does ANYONE ever DIE for a LIE that they KNEW to be a lie????? Psychologists have looked into the writings of Paul..
Be it an instance of waking, sleeping, eating, crying, loving, hating, or dying, each experience is itself «a little birth and a little death.»
Also in our everyday experience, every sentient being has a physical brain necessary for sentience, and a physical body that feeds that brain, requires food, and is born of parents, and dies.
A 1990's European medical study of terminal patients who died experienced weight loss of 1 / 3000th oz.
Furthermore, it insists that he shared our human lot of hunger, thirst, and fatigue; that he experienced anger before evil and endured agony at the need to die.
Steelwheels, Perhaps you can look forward to an eternity of being a vestigial appendix on the body of Christ but please understand that there are many of us who would like to experience the freedom of individuality in the here and now and exercise the rights that so many have fought and died for.
Like an explorer who humbly accepts the council of those who are experienced and know, or learns lessons from those who died on the ice, so we should sincerely appreciate what has worked and what hasn't.
Thus the basic units of experience come into being and die away to be succeeded by others, but they do not change.
4) God experiences die corrosion of the oppressor's well being.
I would say that Yahshua living inside any person that has died to this world, the flesh, and the demonic allows them to experience the mystery of godliness — Yahshua in them living out the God kind of love, in which there is no flaw of any kind.
No other higher religion in the world calls its participants to a full experience of the pain and darkness of the human act of dying as the way to transfiguration and rebirth.
Some couples erroneously believe that their love has died when they experience the disenchantment and the grinding of the inter-personal gears which are required to enable them to grow together.
Grounded in his own experience as a hospice care worker, Moll carries two related burdens throughout The Art of Dying.
A study by JAMA Pediatrics, which focused on children in Denmark and Sweden, found that those who'd experienced the death of a sibling before age 18 were more than 70 percent more likely to die during the course of the nearly four decade study than those who had not lost a sibling.
I remembered Brennan Manning — the man who has translated the love of God in a way that I could receive it more than probably any other writer — was addicted to alcohol and I re-read up one of his last books before he died: «All is Grace: A Ragamuffin Memoir» where he vulnerably writes about what this battle has cost him, even as he experienced the unending and unconditional love of God in the midst of it, how he experienced regret and pain and loss alongside of the love and tenderness of God in this dependency.
God could know all the possible ways the grandmother might die and experience her death, but God could not know the actual experience of that death until the grandmother died.
I have done hospice and, it has been my experience to see that those who have lived well, not selfishly by pursuing their own self - interests or indulging their desires at the expense of others, seem to die well.
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