Thus there is a polarity in this
concept of God: he is both
abstract and concrete; he is both «eternal» and «everlasting»; he is both himself and yet endlessly related; he is both transcendent and immanent; he is both the chief principle
of explanation and yet participant, working with, and influenced by, all that is to be explained.
One way follows the tendency
of abstracting towards simplification, as this tendency appears preliminarily sketched in the psychogenetic development right down to the
concept of «thing» and in the mechanization
of the
explanation.