They expressed feelings of guilt and upset in relation to the way they reacted to the hearing loss and their lack of understanding of their partner's difficulties.
Not exact matches
After a half - dozen sessions, the assessment pinpointed these behavior difficulties which became the goals
of therapy — her unassertiveness; her inability to
express her
feelings, which the therapist saw as leading to a build - up
of anger, resentment, and
guilt (about her anger); the fact that she had never experienced orgasm; and her low opinion
of
If the pastor has a keen awareness
of what we have come to regard as the interpersonal hurt
of his patient; knows the desperate and yet fatal need
of the patient to evade further pain, no matter by what means, and often by striking out and hurting loved ones;
feels something
of the almost overwhelming and intolerable anxiety the patient experiences; is not too shaken by the terror evoked through what Kierkegaard
expressed as «shut - up - ness unfreely revealed»; and can accept the consequent intense
feelings of guilt and shame which isolate the patient from himself, from others and from God, then his ministry has within it the necessary element for a supportive and creative experience for the patient.
After my father's death, I went alone to the cemetery and carried on an extended dialogue with the dad I carry in my memory,
expressing some
of the unfinished
feelings of sadness and anger,
guilt and love and gratitude about our relationship.
On one level he
feels overwhelming
guilt feelings about his harming
of them; on another level (often unconscious) his drinking may be a way
of expressing hostility and resentment toward them.
Each time the alcoholic tried to
express his deep
feelings of guilt and despair, the pastor pointed out that things weren't as bad as he seemed to think.
They would be valid in so far as they authentically
expressed man's
feelings, hopes and fears, or his experiences
of guilt, reconciliation and liberation from anxiety.
I don't believe the emotions
felt by mothers who don't breastfeed or who wean early are as simple as «
guilt»: when we really examine mothers»
feelings about things gone wrong, it is rarely
guilt that they are
expressing, especially about not breastfeeding or not breastfeeding as long or as completely as they would have liked to: well informed mothers who reach for the bottle after a struggle with breastfeeding know they have done the best they could with the resources they had at the time (health, energy, knowledge, support)-- these mothers may
feel deeply sad and disappointed, they may be grieving, but
guilt isn't an appropriate label for these overwhelming
feelings of loss for themselves and their babies.
However, despite their sometimes strong
feelings of guilt and failure, many
of the formula - feeding participants
expressed a powerful desire to re-establish their identities outside
of the context
of pregnancy, childbirth or mothering:
Customers who believed strongly in environmental causes were less angry,
expressed guilt at the thought
of harming the coffee shop, and
felt they might return in the future despite the poor service.
What's more, it can tricky to
express these
feelings of frustration or low desire without dredging up an accompanying cloud
of blame,
guilt and inadequacy.
Additionally, I also found it curious that in another recent post by Howey regarding a new short story he published for 99 cents, he
expressed so much
guilt concerning the size
of the work versus the price point that he advised stealing the story somewhere if the reader, or potential thief,
felt the story was not worth 99 cents.
It's a simple setup for the story, one that deals with both just who or what is Delilah and Daud's own
feelings of guilt over the murder
of the Empress as he
expresses regret toward his actions.
For example, Chinese caregivers displayed a tendency for collective decision - making regarding important decisions, adopted a fatalistic explanation for the care recipients» illness, experienced a sense
of guilt and shame, 16, 17 and had reservations in
expressing their
feelings to avoid placing unnecessary burden on other family members.16, 18 Familial obligation to care for the family member with cancer was also emphasised.19 Distress was often experienced in terms
of physical symptoms, and emotional coping involved the strategy
of endurance.17 Since these culturally derived attitudes and perceptions frame the caregiving experience, interventions that are culturally sensitive, patient - centred and theoretically motivated have been advocated.20
Families may notice that brothers and sisters experience and
express a range
of feelings, such as uncertainty and confusion; worry and
guilt; and sometimes even resentment and anger.
Distressed children often exhibit symptoms such as long periods
of sadness, withdrawn behavior, difficulties concentrating, throwing temper tantrums,
feeling anxious and worried, and
expressing feelings of responsibility and
guilt over situations they can't control.