Not exact matches
We Americans,
religious and secular both, have powerful fundamental views about religion that put radical Islam
in a certain
context, one that prevents us from understanding how unlike other American
religious expressions it is — and how much of a threat it is to the civil order.
Faith presupposes a
context of certain practices and even bodily transformation» for our flesh is redeemed by Christ's own flesh» and can not be considered a general feature of human nature that finds diverse
expression in all the great
religious traditions.
Hoefer 1979) says that the «rite has become a legal condition for the entry into the church which functions as a
religious communal group;
in this
context it fails to convey its full meaning and purpose as the
expression of or solidarity with the new humanity
in Christ which transcends all communal or caste solidarities»; he also refers to the conclusion of Joseph Belcastro's book A New Testament Doctrine of Baptism for Today, that «the N.T. does not teach that baptism was a condition of salvation or church membership, but baptism was to be available for the disciples of the coming church....
It is not possible
in this
context to develop a theory of
religious experience and of its theoretical, practical and sociological
expressions.
For like Whitehead and Dewey, Kadushin understood that the concept of organic thinking offered an approach to logic and the foundations of knowledge that was an alternative to the perversions of the sort of blind faith
in natural science that had come to dominate the intellectual cultures of the late nineteenth and early twentieth centuries; an alternative that did not attempt to devalue science or replace it with a nonrational mysticism, but which did attempt to place scientific thought into a broader cultural
context in which other forms of cultural
expression such as
religious and legal reasoning could play important and non-subservient roles.
Creative and dynamic
religious forces are finding their
expression not
in the
context of the organized church, but
in film, literature, and the arts, and also
in some aspects of science and industry, where people are seeking ways to give institutional
expression to their basic
religious concerns while at the same time rejecting alliances with institutional religion.
Reading these essays and the give - and - take that occurs
in them will enrich anyone seeking to better understand both the differences between process thought and the Open
expression of evangelical theology and the potential for significant development
in theological responses to the contemporary
religious and intellectual
context.
It uncovers different forms of worship
in the denominations of Christianity and is aimed to shed
context on the
expression of
religious identity
in Christianity.