Sentences with phrase «expression of feelings in»

There are no right or wrong answers in this book, which offers children free expression of their feelings in a nonthreatening manner.

Increase students» communication skill development and expression of feelings in response to behavior of others.

Assertive behavior is defined as an honest and appropriate expression of feelings in which a person asserts her or his own rights in ways that do not violate the rights of others.

Not exact matches

You've probably heard the expression «feeling like a mushroom,» which is to say feeling kept in the dark, left uninformed and fed a bunch of sh — .

This expression highlights how markets often trend in spite of how people are feeling.

The horrible thing is... the rejection of homosexuality is what forces the gay person into shame and guilt... which results in suppression of their natural feelings... which results in unhealthy, sinful expressions of those feelings.

Even primitive societies were aware of it, and it inspired not only feelings of religious awe (many expressions of which are found in the Bible itself) but also the earliest attempts at mathematical science.

«Even though starting a government meeting with a religious prayer is offensive to many, considered a violation of our const.itution by many, makes many feel ostracized and as if their voice will not be given equal consideration to those who are religions, I think we should still start of government meetings with prayers because this is a country that believes in the free expression of ones beliefs and opinions without fear of percecution.»

«8 Whether or not divine inspiration is claimed by the artist, in his work he surrenders to something beyond his ordinary self and produces some expression of inner meaning capable of evoking purer feelings in those to whom he communicates.

Throughout, I have felt the lively cooperation of the man whose intelligence, courage, and love of God's world are given form and expression in this book.

In Whitehead's cosmology — which is, in the main, simply the most fully elaborated expression of tendencies widespread in recent philosophy — all existence is «social,» is «feeling of feeling,» forming «societies» of interlocked experiences, and societies of societies, from electronic, almost inconceivably simple and rudimentary, societies, to the universIn Whitehead's cosmology — which is, in the main, simply the most fully elaborated expression of tendencies widespread in recent philosophy — all existence is «social,» is «feeling of feeling,» forming «societies» of interlocked experiences, and societies of societies, from electronic, almost inconceivably simple and rudimentary, societies, to the universin the main, simply the most fully elaborated expression of tendencies widespread in recent philosophy — all existence is «social,» is «feeling of feeling,» forming «societies» of interlocked experiences, and societies of societies, from electronic, almost inconceivably simple and rudimentary, societies, to the universin recent philosophy — all existence is «social,» is «feeling of feeling,» forming «societies» of interlocked experiences, and societies of societies, from electronic, almost inconceivably simple and rudimentary, societies, to the universe.

We also wish warmly to affirm those sisters and brothers, already in membership with orthodox churches, who — while experiencing same - sex desires and feelings — nevertheless battle with the rest of us, in repentance and faith, for a lifestyle that affirms marriage [between a man and woman] and celibacy as the two given norms for sexual expression.

In a new industrial district, for example, only a single church can be built for all, yet it has to be used by people of the most heterogeneous artistic taste, so that to one a crucifix may seem blasphemous which others find a most genuine expression of their religious feelings.

More important, as I have written, «In trying to reach a consensus of the faithful, the key to bringing persons together is in sharing opinions, ideas, dreams, hopes, doubts, feelings of despair or joy, and those normal human expressions that make us who we are.&raquIn trying to reach a consensus of the faithful, the key to bringing persons together is in sharing opinions, ideas, dreams, hopes, doubts, feelings of despair or joy, and those normal human expressions that make us who we are.&raquin sharing opinions, ideas, dreams, hopes, doubts, feelings of despair or joy, and those normal human expressions that make us who we are.»

When interpersonal experiences result in an increase of tenderness or the expression of approval, the infant begins to develop the feeling of «good me.»

And yet we find ourselves in the strongest agreement with the German scholar, Professor von Rad, whom we have cited before, in his own expressed feeling that after all, legend is not an adequate term, so long as it is commonly understood simply as a mixture of history and unrestrained popular imagination (one part history, nine parts imagination — our comment, not his) We much better understand legend as a combination of history and meditation, and as motivated primarily by a concern to give expression to the meaning of history, as that meaning is conveyed by the faith that God makes himself known therein.12

Certainly the expression, «passes back» implies that the satisfaction of God is objectified at least partly in terms of his physical feelings of the world.

One can use the expressions «Philosophy After Whitehead» or «Post-Whiteheadian philosophizing» to characterize the relationship of the work of some philosophers to the categoreal insights presented in Process and Reality, but in my own case I feel that these expressions connote a looser relationship than that which characterizes my own orientation.

Solution of problems in the feeling and expression of affection, including specific preparation for sex life.

Thus the philologist would ascertain the meaning of a passage of the Indian Atharva - Veda; the historian would assign it to a period in the cultural, political, and religious development of the Hindu; the psychologist would concentrate on its origin and significance as an expression of feeling and thought; and the anthropologist would deal with it from a folkloristic point of view.

Crucially important to Meland's enterprise is a recognition of myth as the felt expression of the depths of human culture, In his view, religious faith, and more particularly Christian faith, finds embodiment and expression not only in religious institutions and individual religious experience, but in the midst of secular cultures as well, The Judeo - Christian mythos underlies and is formative of the cultural sensibilities of Western meIn his view, religious faith, and more particularly Christian faith, finds embodiment and expression not only in religious institutions and individual religious experience, but in the midst of secular cultures as well, The Judeo - Christian mythos underlies and is formative of the cultural sensibilities of Western mein religious institutions and individual religious experience, but in the midst of secular cultures as well, The Judeo - Christian mythos underlies and is formative of the cultural sensibilities of Western mein the midst of secular cultures as well, The Judeo - Christian mythos underlies and is formative of the cultural sensibilities of Western men.

In general, the Christian feeling for the solidarity of believers and the expressions of this in prayer and devotion can stimulate relational theology to maximize the social - organic character of its reflection, and thus present death as less of an atomistic event and more as an occasion in a society of events that share a real union through internal relationIn general, the Christian feeling for the solidarity of believers and the expressions of this in prayer and devotion can stimulate relational theology to maximize the social - organic character of its reflection, and thus present death as less of an atomistic event and more as an occasion in a society of events that share a real union through internal relationin prayer and devotion can stimulate relational theology to maximize the social - organic character of its reflection, and thus present death as less of an atomistic event and more as an occasion in a society of events that share a real union through internal relationin a society of events that share a real union through internal relations.

@Oso & Mark: «Extending an olive branch» is not an expression of meeting in the middle it is one of peace denoting feelings of goodwill from the victor.

Going to war, Morrison felt, would mean the destruction of democracy and morality at home; America would no longer be true to itself, would no longer be the Promised Land: «We have discovered that our goodness, our moralism, is in large measure the expression of our relative detachment....

Modern expressions of reason were deformed into either an extrinsicism (positivism) or an immanentism (idealism) in which nature and history, science and morality, fact and value, bureaucracy and community, knowing and feeling, were (1) either sundered from one another in various forms of dualism, e.g., mechanism - vitalism, scientism - emotivisrn, etc., (2) or were conflated into various forms of monism, e.g., materialism, idealism, etc. (LL 66 - 79, 146 - 53, 213 - 19, 245 - 64, 285 - 94, SV 1 - 60).

However, a few performers in recent years have brought to the industry a more substantial expression of feelings, thoughts and impressions that center on a seriously considered journey of faith.

So gay people are in their emotions / feelings / bodies / sexuality broken and any expression of their sexuality is an expression of that brokenness.

Excessive eating may also be an expression of the power urge in people who inwardly feel powerless, for nothing more clearly demonstrates mastery over things than does the act of devouring them.

By the end of the Assembly, as Kenneth Slack pointed out, «most of the members felt that there was more danger from undue stress on the evangelism of individuals than the other way round, despite widely expressed anxiety, given expression by Stott, that liberation in political, social and economic sense was in danger of replacing salvation from sin at the heart of the redeeming gospel».73 There was no doubt that, despite the narrowing of the range of disagreements, important differences continued, especially with regard to the meaning of salvation and the program of dialogue with people of other faiths.

«He» is the relatively abstract common feature of the sequence of states (or selves or experiences) that fit together in a succession that begins with conception and ends in death.7 Moreover, the primary bond that binds these states together into a distinctive series is that of sympathetic feeling, of which the two chief expressions are memory and anticipation.

The permanent question in Christian religion is the question of the object of worship, and this forever excludes the random and unfocused expression of feelings without attention to the object of adoration.

There is a story, perhaps apocryphal, of a man at a Sunday worship service in a Reformed Protestant church, who was giving expression to his feelings by shouting «Amen» in response to various comments being made as the minister preached.

In all such accounts of psychological therapy there is overwhelming evidence that the ability of the counselor in some way to become a means of the self - expression for the other is of crucial importance, and that means the counselor's ability to take the feelings of the other sympathetically into his own beinIn all such accounts of psychological therapy there is overwhelming evidence that the ability of the counselor in some way to become a means of the self - expression for the other is of crucial importance, and that means the counselor's ability to take the feelings of the other sympathetically into his own beinin some way to become a means of the self - expression for the other is of crucial importance, and that means the counselor's ability to take the feelings of the other sympathetically into his own being.

I do not mean in this principle to deny the existence of strong negative feelings or to prohibit their expression.

I loved the warm glow of the flickering candles, but I felt uncomfortable in a church that was stylistically a billion miles from my own worship expression of choice.

We have gotten to the point where we hide behind «freedom of expression» in order to write what ever we feel in a blog, book, movie, etc..

If you are a non-believer or a believer in the occult or some other belief that I do not believe in and I do not deride or ridicule you for your belief or non-belief and do not try to disallow your expression of such, why do you feel it is appropriate to make comments about my belief or the expression thereof and feel my belief should be restricted?

The precariousness of life, under threat from famine and plague as well as from war, was signalled in the apocalyptic feelings and expressions of the time.

At the present time, we are seeing a number of authoritarian expressions born of the frustrations people feel about the unjust and incomprehensible world in which we live.

«Does not man feel, at the same time as lust, a deep need to preserve the dignity of the mutual relations, which find their expression in the body, thanks to his masculinity and femininity?

Expressions of feeling seemed out of place in man's dealings with God, because they were part of his lower nature and thus inferior to his intellect and will.

The persuasiveness of his argument lies in the rather direct link between the experiences of unity allegedly felt by the Arunta and their ritualistic expressions of that unity.

At the pole of primary perception, according to hints given by art, poetry and especially religious expression, we have a dim feeling of the entire universe as well as a feeling of being assimilated by the processive universe in its deeper emergent comprehension of lower dimensions.

Bill's background, in contrast, causes him to feel that the essence of religion is ethics and the intelligent person can do better without the institutional expressions of religion, with all their pettiness and irrelevancies.

In particular his theory of symbolic reference undermines our tendency to think of creative expression as a simple», direct display of feeling.

The book of Job belongs to Israel's Wisdom literature, and for our present purpose we may couple with these extracts some further hints of an other - worldly hope to be found scattered through the Psalms.10 But the hope that Job was feeling after came to more explicit expression in another stream of Israelite thought, that of the prophets.

There is no priority of feeling over expression, since «expression is not one of the curiosities that the mind may propose to examine but is its existence in act» (SIGNS 79).

I felt there was another expression that I needed to explore of really being honest and making the music that I would want to listen to — music that was from the deepest places in my heart, and not concerned with what's going to work on Christian radio or what's going to make this congregationally widespread.

9 There are striking parallels between Merleau - Ponty's account of expression and Whitehead's in MT. See especially MT32, where Whitehead discusses the relationship of feeling to expression, considering both of them in terms of the natural functioning of the bodily system.

For in the later work, where a full - scale «metaphysical synthesis» is attempted, Bradley's reconciling concept of feeling is now resorted to as an expression of the «togetherness of entities in the world, i.e., with Bradley, Whitehead does not see experience primarily as a matter of the cognition of objects.