Sentences with phrase «faced by the society»

It is time government institutions took the lead in establishing more incubation centres to enable researchers to scale up their innovative ideas, facilitating alignment with start - ups in order to bring in new innovations, which would help in solving a number of problems faced by the society.

• Create awareness among the mass on serious issues faced by the society and force the political elite class to formulate innovative policies aiming to bring forth social change.

Faced by a society that seems to strive for beauty and perfection it is possible that core human values such as warmth and soul might easily be lost.

In this figure Shonibare re-imagines a reconstruction of the trappings of power, bringing into sharp focus the contradiction faced by all societies which aspire to do well and «get rich»; where the process of creating vast amounts of wealth relies on the hardships of a labour class.

09 May 2015 (4.00 — 6.30 pm) RSVP: [email protected] This public conversation will address the possibilities and uncertainties faced by societies within and beyond the boundaries of Southeast Asia, focusing on the notion of national representation and its challenges: How are geopolitical boundaries configured and rewritten in the specific context of the Biennale di Venezia, -LSB-...]

Her (his) tory addresses the major issues faced by society in the contemporary world.

It also places climate risks much more firmly than before among a host of other problems faced by society, especially by the poor.

«The scarcity of clean drinking water has become one of the most pressing issues faced by societies worldwide.

While it is important to keep legislation up to date with the current issues faced by society, it would be much better if these measures were not necessary.

Not exact matches

Outside Quebec, he became the face of this niche of the investment industry and the promoter of its goal to do good by both society and investors.

But as Virgin grew through the years, so did our ideas about how to treat employees well, and how to take environmental impact into account, and by 2004, I had come to realize that we at the Virgin Group had a chance to tackle the challenges our society faces in a new, entrepreneurial way.

If embraced by their societies, I'd rather have this challenge than countries now facing a decrease in youth.

But in the face of a society marked by unbelieving ideologies and the culture of death, we deem it all the more important to affirm together those foundational truths of historic Christian orthodoxy that we do hold in common.

Hope amidst suffering, hope when men know only defeat and despair, hope when death seems to smother out the shoots of life springing from the hearts of men, hope for our society, our world, our city, our schools, courts, prisons, legislatures, hope for our children, for our elderly, hope for all the millions of men and women over the face of this globe who simply want to live out their lives as free human beings not trampled down and stepped on by the overlords of this world.

Consequently one feels less inclined to reject as unscientific the idea that the critical point of planetary reflective consciousness which is the result of the forming of humanity into an organized society, far from being a mere spark in the darkness, corresponds on the contrary to our passage (by a movement of reversal or dematerialization) to another face of the universe: not an ending of the ultra-human but its arrival at something trans - human at the very heart of reality.

I am saying, for one thing, that violence is the general rule for the existence of societies — including the societies that call themselves civilized but have only camouflaged violence by explaining and justifying it and putting a good face on it.

Now leaving the Church out of account for the moment, such a future society will be faced with the question how it can ask all its members to subscribe to such an ethos without replacing (or at least endangering) the freedom of the individual by an enforced ideology and indoctrination.

A key challenge faced by the Church one which often goes unrecognised is that the Bible does not provide the final answer to a whole number of spiritual and moral issues with which society has subsequently wrestled.

Critics such as James Burtchaell, whose book The Dying of the Light was reviewed in these pages by Ralph C. Wood (February 3 - 10), have simply not indicated realistically how, in the face of massive changes in society, church and human knowledge, church - related colleges could have maintained their traditional church - relatedness in all its 19th - or early 20th - century glory.

The causes for this are many, according to the authors (Rafael Cepeda, Elizabeth Carrillo, Rhode González, and Carlos Ham), including the recent recognition by the state of the need for new spaces for religious practice and expressions, and of the profound ideological and economic crisis facing socialist models in general and Cuban society in particular.

We face an aggressive, organized agenda by elite groups who want to eliminate the influence of Christianity from our society.

Modernity itself is now held responsible by some for the current ills in society, and for the uncertain and fragile future which we now face.

While religious perspectives have nothing to do with the technical content of a lecture, they are relevant to a number of aspects of the academic situation.1 Where appropriate to the objectives of the course and closely connected with the subject matter, some of the questions which we have raised about the effects of an invention on society or the ethical dilemmas faced by the scientist can legitimately be mentioned in the classroom.

A society that is almost enamored by social innovation for innovation's sake faces in virtual helplessness a situation that requires — not for the sake of a traditional national interest but for the survival of civilization, if not of mankind itself — an extreme effort of bold, innovating imagination.

By giving Adenauer's party and its allies a narrow majority, the voters ratified his vision of Germany's future, one that drew deeply from Christian, and especially Catholic, thought about the challenges facing modern society.

It is a choice faced by all the citizens of this free society.

In the Christian Evidence Society's «Drawbridge Lecture» in November, hosted at King's College, London, Professor Alister McGrath delivered a forthright argument entitled The Rationality of Faith,» in the face of recent years» attacks by Richard Dawkins and Christopher Hitchens, amongst others, the advocates of the so - called «New Atheism.»

No Christian writer of the New Testament, so far as our records reveal, ever faced the responsibility of applying high moral principles to preserving the institutions of society, administering governments, handling international relationships, prosecuting social reforms, or even mitigating by public measures the inequities of an economic system.1

For virtually no problems faced by and politically debated within these societies are without a moral dimension, including very technical economic problems (such as, say, the prime lending rate or rates of exchange between national currencies).

A few of the obvious drives that pack us off, daily or weekly or episodically or, for some, in hope, permanently, are fear or even terror in the particular given set of circumstances; the sheer discouragement and exhaustion of facing questions without answer; profound disillusionment — it takes many forms — with the pertinent, prevailing system or systems; deep and bitter contempt for one's own society, bred of the abysmal failure to attain in consistent practice even a semblance of the justice professed and acclaimed; despair — so it was with the college generation of the late sixties — over the formidable obduracy of a political establishment in going its merciless way quite apparently deaf to the cries of anguish of its empathetic and real victims, victims by the tens of millions here and around the world.

Thus in biblical thought, there are two divine covenants with humanity operating in the face of evil created by human self - alienation from God — one, the covenant of redemptive grace with Abraham which ends in the Messianic Kingdom of Love and the other, the covenant with Noah of protective law of reverence for life and later with Moses of the Ten Commandments for the preservation of rough justice in society.

Because this is the sole ideal that has the solidity once owned by Catholicism and the flexibility that this was never able to have, the only one that can always face the future and does not claim to determine it in any particular and contingent form, the only one that can resist criticism and represent for human society the point around which, in its frequent upheavals, in its continual oscillations, equilibrium is perpetually restored, so that when the question is heard whether liberty will enjoy what is known as the future, the answer must be that it has something better still: it has eternity.29

Also according to Glanbia, their oats have been licensed by Coeliac UK, the Coeliac Society of Ireland and the Spanish Federation of Coeliac Associations (FACE)-LSB-...]

Oh, not that women are facing a shrinking pool of marriageable men, but that she — and society — is still defining men by how much they make and how smarter they are than their wives, a very 1950s, «Mad Men,» retro and misguided way to think.

But they face opposition and ridicule by people who think they're extremists, and by Western society, which doesn't exactly make it easy to wear babies or even to breastfeed.

etc Every single word you have written nails this evolutionary, natural process ALL mothers and babies go through, and how modern society (driven by greed) is constantly throwing product after product in our faces convincing us we need to buy all this shit for a smoother motherhood journey.....

«We believe that the Conservatives at the next election need to be seen to be taking on the big, difficult issues facing society and not be distracted by the Ukip agenda of Europe and immigration.»

He conducts two streams of interdisciplinary and multi-method research: the first uses quantitative and qualitative approaches from corpus linguistics to investigate British media portrayals of migrant groups, borders, and citizenship, while the second set of projects explores how data, evidence - based research, and «impact» are constructed, shaped, and visually communicated by civil society organisations in their public - facing work.

Last week the Fabian Society published an anonymous essay by a group of former Labour advisors which provided a damning but insightful critique of the failures of the Miliband years, and the challenge facing his successor.

For those who generally oppose radical Islam, this is viewed as both practical pushback (If you ban face coverings, conservative / radical Muslims wouldn't want to live in that society); as well as symbolic pushback (inasmuch as, per above point, face coverings are seen by many as a symbol of Islam).

3) For those who generally oppose radical Islam, this is viewed as both practical push - back (If you ban face coverings, conservative / radical Muslims wouldn't want to live in that society); as well as symbolic push - back (inasmuch as, per above point, face coverings are seen by many as a symbol of Islam).

They may be less able to intimidate vulnerable communities with violent threats and instead face more non-violent resistance from a civil society reassured by the prize's moral significance.

«Sunder Katwala, the general secretary of the Fabian society and a signatory of the statement confirmed that the specific references to The Labour party and its bloggers was due to concerns that a more general code would in some way burden Green, Lib Dem and other non-Labour bloggers with the current reputation problems faced by both the Government and labour blogs.

But the Joseph Rowntree Foundation's chief executive Julie Unwin said the Budget had failed to take steps to address problems faced by the poorest in society.

By covering her entire face, she is effectively saying that our society is so objectionable, even in the friendly, happy environment of a children's playground, that we are not even allowed to cast a glance on her.»

Idris also called for diligence among the personnel even in the face of «undue hostility and unwarranted criticism of members of the force and its leadership by a spectrum of the Nigerian society in recent times».

By collaborating with a whole range of stakeholders - ranging from individual businesses through to academic institutions, NGOs and government departments - the Trust aims to circumvent sectoral interests and encourages joint solutions to the complex environmental problems our society currently faces.

The monarch also sounded a note of warning to persons of questionable character lurking in the state that «their time is up» and urged them to «turn a new leaf and be reintegrated into the society, or face the fury of the law because it is clear that there is no place for criminals in Lagos State with the recent empowerment of Nigeria Police Force and other security agencies in the state with helicopters, flying boats, motorbikes and cars by this administration».

«As a city, as a society, we can not stand idly by in the face of these facts.»

As the process is mostly illegal by its nature (another case: unknown persons, with hidden faces, police does not act, «it's not currently good time to restore the destroyed»), the question of necessity is not raised, discussed, argued, defended, explained in society.