Sentences with phrase «fact of working life»

You may not craft long reports or strategy documents, but emails are a fact of working life in most careers and even for the shortest note, clear communication is essential.

In recent years redundancy has become a fact of working life, for nearly all of us.

Protecting Your Job is the First Priority of Good Career Management In recent years redundancy has become a fact of working life, for nearly all of us.

Interviews are a fact of your work life — but try not to be intimidated.

Not exact matches

My own experience has made me realize that this imbalance is no way to live the start - up life, and, in fact, it's detrimental to this kind of work.

The fact is, many working families are already living on far less than 70 % of their income when you take out non-discretionary expenses like mortgage payments and the feeding and care of children.

It's a fact representative of Davis's work - life balance — relatively non-existent, she admits with a laugh.

Kotick's online gambit doesn't make the need for consoles obsolete; in fact Activision is working with Microsoft (MSFT) and Sony (SNE), both of which sell Internet - connected systems, to ensure that Activision's web - based applications can be accessed on Xbox Live and PlayStation Network.

In fact, you could probably spend the duration of your working life simply reading through the tips and advice already online.

The fact that these business leaders have incredibly different notions of work - life balance underlines the truth that the term is not self - defining.

High - performance doesn't equal living at the office anymore, and if your goal is to have a high - functioning company for the long term and to really make it sustainable, you need to embrace the fact that your employees are people who also have lives and responsibilities outside of work.

This is despite the fact they are raising two daughters and have a full day of balancing work and family life.

Work - Life Balance - Between flexible schedules, and the fact that only 29 % of freelance workers put in more than 40 hours per week, freelancers have an incredible work life balaWork - Life Balance - Between flexible schedules, and the fact that only 29 % of freelance workers put in more than 40 hours per week, freelancers have an incredible work life balaLife Balance - Between flexible schedules, and the fact that only 29 % of freelance workers put in more than 40 hours per week, freelancers have an incredible work life balawork life balalife balance.

Working as family does have its challenges, of course it does... the fact everyone is laughing means you know exactly (what I mean)-- but we're stuck together for the rest of our lives.»

The title of the work, Poor Charlie's Almanack, is a play on the fact that Benjamin Franklin published a collection of wisdom titled «Poor Richard's Almanack», and that Founding Father is the one person that Munger has repeatedly stated he spends most of his life trying to emulate.

Perspective, in fact, is one of the most important options that living, working, or retiring abroad offers.

Work has morphed into a twenty - four - hour fact of life, bringing its own set of standards and expectations when it comes to sleep... Sleep is ingrained in our cultural ethos as something that can be put off, dosed with coffee, or ignored.

In fact, the percentage of Boomers working with a financial advisor who are highly confident in having sufficient savings to live comfortably throughout their retirement years is more than twice that of Boomers who are planning for retirement on their own, IRI data show.

You also ignore the fact that Christians have done just as bad things as those living in the Middle East and those you would call doing the work of the devil: killing those who do not share their faith, using their religious position to gain wealth and discriminate against those who have different beliefs or lifestyles.

Rather than working toward a shared humanity in which all people are recognized as worthy of a full life by the very fact they they exist, this approach strives to use power to divide humanity into those worthy of a full life in the here and now, and those who are not.

We work toward a shared humanity in which all people are recognized as worthy of a full life — including the unborn — by the very fact they they exist.

Grondin has done substantial archival work to settle what the book's jacket calls «the facts of Gadamer's life»: upbringing, schooling, teachers, degrees, appointments, major publications, and other signal events (Gadamer's early illness, his two marriages, his arrest by East German police).

Therefore, in light of the fact that God created work for humans to do and God will have work for us to do in eternity, it only makes sense that we can live now in light of this purpose for our lives.

The metaphor of moving a mountain as it relates to doing the work of peace - making and justice - seeking since my first visit to Haiti crops up often in my life and work — in fact, I ended up dedicating an entire chapter of my book to this beautiful idea).

We must take pains to show that acceptance of Jesus Christ as Lord does not carry with it the three - storey universe; that to be a Christian does not imply that one believes that God is the immediate cause of all that happens, however true it may be that he is «first» and «final» cause; and that the findings of modem science as to how God in fact works in the world only illuminate the central truth that in Christ he has worked with a singular intensity and (as we might say) directness to bring to men wholeness of life.

But Christians affirm that in fact God works through other means, the worldly means of politics, economics, family life, and so forth.

There's no getting around this fact: It is hard work to nurture the life of faith.

Newman goes on to argue that claiming that faith must always proceed works in living the Christian life is «mistaking a following in order of conception for a following in order of time...» In fact, he writes, our works are «the concomitant development and evidence, and instrumental cause, as well as the subsequent result of faith.»

The radical response to these facts is to restrict our own consumption of goods and services, our own material standard of living, either in order to share more of our wealth with those in need, or in order to serve God better by using our time to work for justice and peace or by sharing the lot of the poor.

I think that your idea of teaching, with interaction between the one teaching and the people being taught is better suited towards emphasizing that fact than preaching, because the teacher can then work with the listeners regarding how God can use the truths being taught in each individual believers life.

Timothy was called to do his work in evangelistic ways (2 Timothy 4:5) but based on the fact that all are called to present the gospel of reconciliation, it makes sense that we can heed that admonition in all our lives.

I have finally come to grips with the fact that church work will not be a significant part of my life in this location — a profoundly discouraging conclusion, because there's so little else to do in this town, and I can not move away any time soon — but not before going through a prolonged (and continuing) grieving process for the loss of something I loved that had been a part of my life for so long.

The appalling fact the local ministers confronted was that their parishioners would not accept these new older people into the life and work of the congregations.

It is only as this fact is more fully recognized and wrought into our living that we shall have any semblance of human justice in our society.

Jeremy thanks for your comments alot of this i never really thought about before until you provoked me to seek the truth in the word it is what we all should be doing finding the truth for ourselves God wants to reveal mysterys if we are open to hear.If we have been christians awhile we just take the word of whoevers preaching or whichever clip we see on god tube its knowledge but not revelation.Because the story sounds plausible we tag that on to our belief for example for many years i believed that the rich young rulers problem was money so the way to deal with that problem is to give it away and be a follower of Jesus sounds plausible.Till you realise every believers situation is different so the message has to be universal.So the reason its not about money because it excludes those that do nt have it and does nt make room for those that do have it but do nt worship it.The rich young ruler was not a bad person he lived by a good moral code but he made money his idol he put that before God.The word says we shall not have any idols thats a sin and a wicked one.In fact there wasnt any room in his heart for Jesus that is a tragedy.So when we see the message is about Idolatry we all have areas that we chose not to submit to God thats universal everyone of us whether we are rich or poor.I believe we are unaware that we have these idols what are some of them that was revealed to me our partners our children our work our church our family i can sense some of you are getting fidgetty.

Another example was alluded to before: the fact that our world seems to have taken shape over a period of many billions of years, rather than having been created in essentially its present form a few thousand years ago, provides evidence against the view that the creation of our world required omnipotent coercive power; this fact is much more consistent with the view that the divine creative power is solely the power of persuasion, the kind of power we can experience working in our own lives.

Beyond the obvious question of how well the school actually can assess relevant background knowledge and experience is the fact that the system does not take into account other worthy commitments in a student's life, like work or ministry responsibilities outside the school.

In fact, however, in the liturgy of the Presence it is we who are worked on through the scriptures and the prayers, we who get to be reconfigured and brought into the life of the changeless One.

It appears that there is general though only implicit recognition of the fact that a call to the ministry includes at least these four elements (1) the call to be a Christian, which is variously described as the call to discipleship of Jesus Christ, to hearing and doing of the Word of God, to repentance and faith, et cetera; (2) the secret call, namely, that inner persuasion or experience whereby a person feels himself directly summoned or invited by God to take up the work of the ministry; (3) the providential call, which is that invitation and command to assume the work of the ministry which comes through the equipment of a person with the talents necessary for the exercise of the office and through the divine guidance of his life by all its circumstances; (4) the ecclesiastical call, that is, the summons and invitation extended to a man by some community or institution of the Church to engage in the work of the ministry.

For all the lectures on human rights and democracy coming out of Manila, the brutal fact of Philippine life is that millions of its people are forced to leave their families to do dirty work elsewhere because they have no way to feed their families — this in a strategically located land with an educated, English - speaking workforce and bursting with natural resources.

Blake Bailey, the author of Cheever: A Life (Knopf, 770 pages, $ 35), has more than a few fertile facts to work with.

And while we would hope and expect that people who have eternal life will live lives of increasing holiness and obedience, the fact that God has given us freedom means that a life of good works is not guaranteed.

Christian hope which gathers up all particular human hopes and yet is deeper than they is founded upon the fact of the present creative and redemptive working of God in human life.

He gets a lot of James Brown comparisons (he used to work as a Brown impersonator — just one of many strange facts about his life, and certainly one of the happier ones) but he also has an Otis Redding vibe.

The NATO essay points again to the fact that, whether the issue under discussion is welfare policy or foreign policy, what we consistently find in the work of Irving Kristol is a consideration of public life and governing from the standpoint of the individual soul» and, by the same token, a consideration of the need to foster the right kinds of virtues in individual souls in order for the most desirable regimes to be successful.

Having worked with late adolescents most of my career, I am inclined to think that sexual confusion is as much a fact of life as sexual determination.

In spite of the fact that Karl Barth in the Commission on the Life and Work of Women at the Amsterdam Conference attempted to put the relation of women to the work of the Church on the theological basis of Adam's rib and Ephesians 5:23 («For the husband is the head of the wife as Christ is the head of the church» [R.S.V.]-RRB-, most of us still believe that Paul comes nearest to the mind of Christ in Galatians 3Work of Women at the Amsterdam Conference attempted to put the relation of women to the work of the Church on the theological basis of Adam's rib and Ephesians 5:23 («For the husband is the head of the wife as Christ is the head of the church» [R.S.V.]-RRB-, most of us still believe that Paul comes nearest to the mind of Christ in Galatians 3work of the Church on the theological basis of Adam's rib and Ephesians 5:23 («For the husband is the head of the wife as Christ is the head of the church» [R.S.V.]-RRB-, most of us still believe that Paul comes nearest to the mind of Christ in Galatians 3:28.

The historical problem presented by the Gospels is, then, not the problem of determining whether the character of the early Christians, their faith, and the exigencies of their life and work have colored and overlaid the facts of Jesus» teaching and life, but is, rather, the problem of determining just how we should use our knowledge of this fact in our efforts to get back to the so - called historical Jesus» own words and life.

Christian hope which gathers up all particular human hopes and yet is deeper than any is founded upon the fact of the present creative and redemptive working of God in human life.

That book proves NOTHING other than the fact that people desired to have some sort of explanation for how the world and universe work and wanted to have some sort of ethical framework upon which to base their lives.